Posts tagged with: libertarianism

The Fall 2015 Acton Lecture Series kicked off on September 17 with an address from Donald Devine, Senior Scholar at the Fund for American Studies, and formerly – and most famously – Ronald Reagan’s Director of the Office of Personnel Management, where he earned the nickname “Reagan’s Terrible Swift Sword of the Bureaucracy” from the Washington Post. These days, he spends his time traveling around the country teaching Constitutional Leadership Seminars, and working hard to save the marriage between libertarianism and traditionalism, which he argues is the basis for America’s greatness.

You can view Devine’s presentation below, and be sure to register for upcoming Acton Lecture Series events. They’ll be filling up fast!

spring_cover_2015The Houston- based Prison Entrepreneurship Program looks at convicted criminals as if they were “raw metal in the hands of a blacksmith – crude, formless, and totally moldable.” PEP puts prisoners through a rigorous character training and business skills regimen to prepare them for a productive, even flourishing, re-entry to life after incarceration. Ray Nothstine took part in PEP’s “pitch day” presentations where prisoners test their start-up dreams before a panel of business people and investors. He describes his day at Cleveland Correctional Facility near Houston in the main feature in the Spring 2015 issue of Religion & Liberty and contributes an interview with Bert Smith, PEP chief executive.

Also in this issue, Rev. Gregory Jensen reviews Free Market Environmentalism for the Next Generation, a new book by Terry Anderson and Donald Leal. Rev. Jensen reminds us to pay attention to policy decisions that can help or hinder “our pursuit of the ethical goals that so many of our religious leaders recommend.”

“In the Liberal Tradition” profiles Isabel Paterson (1886-1961) a journalist, philosopher, and literary critic who is credited with being “one of the three women (along with Rose Wilder Lane and Ayn Rand) who launched the libertarian movement in America.” Not enough people remember her today even though her 1943 book, The God of the Machine, was highly influential on its publication. You’ll want to read this profile, and learn why Paterson had a major falling out with Rand. (more…)

Isabel Paterson

Isabel Paterson

“If there were just one gift you could choose, but nothing barred, what would it be? We wish you then your own wish: you name it. Our is liberty, now and forever.”

Isabel Paterson came to influence the likes of Ayn Rand and William F. Buckley, but her early life was rough and tumble. One of nine children, Paterson had only two years of formal education but loved to read. Her father had a difficult time making a living and was constantly uprooting his family in search of work. However, Paterson credited her early life for teaching her self-sufficiency and hard work.

As a teen, she moved to Calgary and began a career as a journalist. It was in Vancouver that she found her voice, writing about the changing role of women both in the family and in the world, and chiding those with servants for their snobbish attitudes towards those who worked for them. (more…)

The 2015 Acton Lecture Series got off to a rousing start last week with the arrival of Jeffrey Tucker, Chief Liberty Officer of, to deliver the first lecture of this year’s series, entitled “Capitalism Is About Love.” If you go by the conventional wisdom, that seems to be a counterintuitive statement. Jeffrey Tucker explains how the two are actually bound up together.

You can watch the lecture via the video player below, and if you haven’t had a chance to hear the Radio Free Acton interview with Tucker, I’ve included it after the jump.


davebratIn a piece today for the NYT Magazine, economics reporter Binyamin Appelbaum examines David Brat’s fusion of faith and free-market economics. Appelbaum finds that mixture problematic, to say the least, but it’s hard to sort out whether it is the religious faith or the free-market sympathies that Appelbaum finds more troubling.

In the opening paragraph, Appelbaum asserts that before Brat’s rise to prominence “there was plenty of skepticism about whether he merited the label of academic economist.” Who these skeptics are, who knew so much about Brat “even before” his “out-of-nowhere” victory, we are simply left to ponder. It seems some of his colleagues at Randolph-Macon College now harbor such skepticism. (Brat is running against a Randolph-Macon sociologist, Jack Trammell. Brat once wrote that “Capitalism is the major organizing force in modern life, whether we like it or not. It is here to stay. If the sociologists ever grasp this basic fact, their enterprise will be much more fruitful.”)

Brat’s academic record is a wortwhile question to take up, and one that there has been a great deal of interest in following his primary victory. I, like many others, wanted to find out more, and went in search of Brat’s publications (with the help of one of our interns). I’ve had a chance to look at a few, and even turned up the paper on Ayn Rand that had gained such notice. The Rand paper turned out to be a co-authored piece with a student, and something which barely qualified as a poorly-edited introduction to a conference presentation. It is certainly not a smoking gun for tracking down Randian sympathies.

The problem with Appelbaum’s piece isn’t that he is asking questions about Brat’s academic record. These questions should be asked. The problem is the tone of Appelbaum’s inquisition and his presumption against the coherence of Brat’s position. The sarcasm oozes from Appelbaum’s prose: Brat “is certainly not in danger of winning a Nobel Prize.” Likewise Brat has written “discursive papers devoid of math,” “cited Wikipedia as a source,” and “never been published in a significant journal.”

edmund burke 1In his new book, The Great Debate, Yuval Levin explores the birth of America’s Left and Right by contrasting the views of Thomas Paine and Edmund Burke. I’ve written previously on his chapter on choice vs. obligation, and in a recent appearance on EconTalk, Levin joins economist Russell Roberts to discuss these tensions further, addressing the implications for libertarians and conservatives a bit more directly.

It should first be noted that Roberts and Levin offer a dream pairing when it comes to such discussions. Roberts, a self-professed libertarian and classical liberal, offers each guest a unique level of intellectual empathy, meeting even the most vigorous intellectual opponents at their best and brightest arguments (see his discussions with Jeffrey Sachs). Likewise, Levin, while a true-and-through conservative, is not prone to the variety of anti-libertarian caricatures that predominate the Right. If we hope to uncover the actual distinctions between the two, these men are up to the task, and the historical context makes it all the more meaty. Listen to the whole thing here.

About halfway through (36:39), Roberts asks Levin directly how a libertarian might discern between Burke and Paine, admitting sympathies for both sides. Levin answers with a lengthy response, noting, first, how libertarians typically take a more Burkean approach to centralized knowledge and power:

There is a strong and important strand of libertarianism that is very Burkean, because it emphasizes especially the limits of our knowledge and the kind of skepticism about the uses of power. And so ultimately believes that power needs to be restrained because there are permanent limits on what we can do…And it inclines many libertarians to market economics and to restraints on the role of government and the power of government. And in that sense aligns them with a lot of Conservatives who think more like Burke. (more…)

Panel moderator Elise Amyx, blogger Jacqueline Otto Isaacs, panelist Taylor Barkley

Panel moderator Elise Amyx, blogger Jacqueline Otto Isaacs, panelist Taylor Barkley

While acknowledging that the Bible is not a book of political theory, a recent panel hosted by The Institute for Faith, Work and  Economics asked whether or not Christianity and libertarianism were compatible. The panel, moderated by former Acton Institute intern Elise Amyx, was made up of young evangelicals eager to tackle the question. They came up with 5 reasons that Christianity and libertarianism were indeed compatible.

1. Christianity Celebrates Voluntary Action, Value Creation

Jacqueline Otto Isaacs, a blogger at Values & Capitalism, explained that the Christian worldview also supports libertarianism. ‘The message of the Gospel, the good news, is that salvation from our sins is offered through Christ — this salvation is voluntary and individual, and this is the core message of Christianity, Isaacs declared.