Posts tagged with: liberty

laughton-465-(1)1Today marks the 152nd anniversary of the Gettsyburg Address, the speech given by Abraham Lincoln after the battle which left 7,000 American soldiers dead and 40,000 wounded.

Given its power and permanence, it may seem strange to memorialize it by pointing to an obscure comedy film from the 1930s. But it’s one that stirs all the right sentiments.

In Ruggles of Red Gap, the great Charles Laughton plays Marmaduke Ruggles, an English manservant who has been gambled away by his master (a duke) to a pair of unsophisticated “self-made” millionaires from America (Egbert and Effie). Ruggles sails to the New World, settles in with his rambunctious new employers, and hilarity ensues. (more…)

The BBC reported today that China is ending its one-child policy, providing the following overview:

  • Introduced in 1979, the policy meant that many Chinese citizens – around a third, China claimed in 2007 – could not have a second child without incurring a fine
  • In rural areas, families were allowed to have two children if the first was a girl
  • Other exceptions included ethnic minorities and – since 2013 – couples where at least one was a single child
  • Campaigners say the policy led to forced abortions, female infanticide, and the under-reporting of female births
  • It was also implicated as a cause of China’s gender imbalance

Before everyone celebrates, China did not, however, eliminate all limits but changed the limit to two children. Certainly this is a huge improvement and a step in the right direction, but it is not without its own economic, ethical, and political problems. (more…)

On October 21st, the Acton Institute celebrated its 25th Anniversary with a dinner at DeVos Place Convention Center in Grand Rapids, Michigan. The keynote address for the evening was delivered by Acton President and Co-Founder Rev. Robert A. Sirico, who reflected on how the world has changed in the quarter century since he and Kris Mauren founded the Institute, and on what challenges those of us committed to a free and virtuous society face as Acton embarks upon its next twenty-five years. We’re pleased to present the video of Rev. Sirico’s address below.

bernie-sanders-photo1In last Tuesday’s Democratic debate, Senator Bernie Sanders stayed true to his famed aversion to capitalism, proclaiming the fanciful virtues of “democratic socialism.” Yet when prodded by Anderson Cooper — who asked, “you don’t consider yourself a capitalist?” — Sanders responded not by attacking free markets, but by targeting a more popular target of discontent: Wall Street and the banks.

“Do I consider myself part of the casino capitalist process by which so few have so much and so many have so little, by which Wall Street’s greed and recklessness wrecked this economy?” Sanders asked. “No, I don’t.”

One could be forgiven for not understanding what Sanders means by “casino capitalism.” Is it crony capitalism, in which legislative favors are secured by the rich and powerful (which conservatives also disdain)? Is it bailouts for the big banks (which, again, conservatives also disdain)? Is it basic trade and exchange on a large, complex scale, and if so, at what size does it become problematic? Does he despise the stock exchange itself? Too loud with all its blinky lights and bells? (more…)

kickstarter1Several years ago, as a music student in college, I remember hearing constant complaints about “lack of funding for the arts.” Hardly a day would go by without a classmate or professor bemoaning the thin and fickle pockets of the bourgeoisie or Uncle Sam’s lack of artistic initiative.

Little did we know, a shake-up was already taking place, driven by a mysterious mix of newfound prosperity, entrepreneurial innovation, and the market forces behind it. The digital revolution was beginning to level the playing field and drain power from tanks and banks of all kinds, from the Hollywood execs with dollar signs in their eyes to the aesthetically enlightened cronies at the National Endowment for the Arts. Despite the many prophecies of a creative apocalypse, a bottom-up revolution was taking place.

Amid the sea of new technologies and tools that were soon to emerge — streaming music, streaming movies, ebook publishing — crowdfunding rose as a powerful path to creative independence: artistic, economic, and otherwise. Leading the pack is Kickstarter, with success stories abounding, from inventors to thespians to foodies to photographers, and with routine funding results that actually surpass the NEA. (more…)

The Fall 2015 Acton Lecture Series kicked off on September 17 with an address from Donald Devine, Senior Scholar at the Fund for American Studies, and formerly – and most famously – Ronald Reagan’s Director of the Office of Personnel Management, where he earned the nickname “Reagan’s Terrible Swift Sword of the Bureaucracy” from the Washington Post. These days, he spends his time traveling around the country teaching Constitutional Leadership Seminars, and working hard to save the marriage between libertarianism and traditionalism, which he argues is the basis for America’s greatness.

You can view Devine’s presentation below, and be sure to register for upcoming Acton Lecture Series events. They’ll be filling up fast!

Alexis_de_tocqueville_croppedWhat is social justice? Is it a vision of a perfectly just society? Is it an ideal set of government policies? Is it a particular theory or practice? Is it a virtue? A religious concept? A social arrangement?

In a lecture at Acton University on his forthcoming book, Social Justice: What It Is, What It Isn’t, Michael Novak sought to answer some these questions with a particular framework around intermediary institutions.

Offering a broad survey of the term’s origins, history, and modern use and application, Novak countered modern misconceptions of social justice (e.g. as another word for equality), and sought to outline a definition that’s (1) connected to the original understanding, (2) ideologically neutral, and (3) applicable to current circumstances.

Leaning first on Pope Leo XIII for an original understanding, he proceeded to channel Alexis de Tocqueville, describing social justice in terms of our activity in basic, day-to-day associations. This begins with religion, of course, which “dominates our hearts,” he said, without the support of the state, and in turn, transforms our orientations and imaginations toward citizens, institutions, and law. With this as the basic order of things, social justice begins when the individual rightly understands his relation to God, and proceeds to engage with civilization accordingly. (more…)