Posts tagged with: liberty

One_Square_Mile_of_Hell_The_Battle_for_Tarawa-119196847028350While enjoying time off this weekend, why not take some time to learn more about America’s military sacrifice in defense of liberty? Many of the best books I’ve ever read have been about American military history. When I worked for former Congressman Gene Taylor in Gulfport, Miss. one of my favorite parts of my job while working constituent services for veterans was listening to stories about battles from places like Okinawa, Khe Sanh, and Hue City. I’ve read all of the books compiled below and all of them tell magnificent stories of virtue, honor, sacrifice, and leadership. Obviously this is not a comprehensive list but I worked at including different conflicts and service branches. While I could expand it, I’m asking readers to add your own recommendations in the comment section.

1) The Last Stand of the Tin Can Sailors: This is easily one of the greatest books on Naval Warfare ever written. The author, James D. Hornfischer, weaves together a dramatic David and Goliath battle in the Pacific, where a force of U.S. destroyers and cruisers took on a Japanese fleet over ten times its size. It was perhaps the U.S. Navy’s finest hour during WWII, but it came with a monumental price. The sacrifice of these sailors deserve to be honored and forever remembered.

2) Joker One: A Marine Platoon’s Story of Courage, Leadership, and Brotherhood: A Great account by Donovan Campbell about his Marine platoon in Ramadi, Iraq in 2004. This is an excellent book that offers Christian themes rooted in love, servant leadership, and sacrifice. I reviewed Joker One for the PowerBlog in 2009.

3) Bury Us Upside Down: The Misty Pilots and the Secret Battle for the Ho Chi Minh Trail: A thorough and riveting look at the air war over Vietnam along the Ho Chi Minh Trail that uncovers lots of new information about the conflict in Southeast Asia. I particularly appreciate the exhaustive research the authors did about the families of these heroic pilots who sacrificed their lives in Vietnam.

4) One Square Mile of Hell: I don’t understand how this narrative about the Battle of Tarawa by John Wukovits has never been made into a movie. The account is vivid and suspenseful with its description of the short lives for many Marines who landed on the Tarawa Atoll in 1943. This book too does a tremendous job of telling the stories of a few of the families who sacrificed their lives. It was also the first WWII battle that showed the bodies of dead Americans in newsreels to the public back home. Special permission had to be granted by President Franklin D. Roosevelt to show the dramatic loss of life on film from this battle.

5) We Were Soldiers Once . . . and Young: A great chronicle of the Battle of the Ia Drang Valley in 1965 and the courageous men who served in the 1st Battalion of the 7th Cavalry. Written by retired Lt. General Harold Moore and war correspondent Joe Galloway, this book tells the stories of numerous heroic men like John Goeghegan and Willie Godbolt who paid the ultimate price in Vietnam. A popular movie based on the book was released in 2002.

6) With the Old Breed: Eugene B. Sledge was a superb writer and this is some of the best war literature you will ever find. Few accounts capture the human emotion of combat like With the Old Breed. I reviewed the book for Veterans Day in 2010.

7) House to House: This is simply a riveting account on the intense urban combat that wracked Fallujah, Iraq in November 2004. The battle is often referred to the Second Battle of Fallujah. I debated including this work over some other books because of some excessive cussing, but in the end I couldn’t keep it off the list. It’s an emotional and intense read and captures well the courage and sacrifice of so many who fought and died in Iraq during the bloodiest years of the war. SSG Bellavia paid tremendous tribute to the men that fought by his side.

We are about a month away from Acton University, and another keynote speaker is William B. Allen. He is an expert in the American founding and U.S. Constitution; the American founders; the influence of various political philosophers on the American founding. He is Emeritus Professor of Political Philosophy in the Department of Political Science and Emeritus Dean, James Madison College, at Michigan State University. Currently he serves as Visiting Senior Professor in the Matthew J. Ryan Center for the Study of Free Institutions and the Public Good at Villanova University.

Allen’s keynote address is entitled, “To Preserve, Protect and Defend: The Emancipation Proclamation.” In this 150th anniversary of the Emancipation Proclamation, Allen focuses on who were the true beneficiaries of that statesmanlike act. This presentation will look at Lincoln’s intentions in the emancipation proclamation. Although this proclamation was later called a “war measure,” it was inspired by a comprehensive understand of how susceptible free institutions are to neglect and rejection. In a 1989 Imprimis article, Allen says this:

Following the war and Emancipation there was a fairly vigorous effort in this country to realize the promises of the Declaration of Independence as those promises were restated through the 14th Amendment. Many things occurred about which Americans were justifiably proud and particularly in the lives of the ex-slaves. There was a spontaneous flowering of entrepreneurial activity and indigenous development of educational mechanisms—schools, teachers, and even the onset of university education to a significant degree. Communities had formed structured expectations built upon recognized moral practices and certainly congruent with the hopes and ambitions encouraged thereby. (more…)

escape-from-camp-14-fc2“I escaped physically, I haven’t escaped psychologically,” says Shin Dong-hyuk. His remarkable journey out of a deadly North Korean prison to freedom is chronicled in Escape from Camp 14 by Blaine Harden. Shin didn’t escape for freedom. He had little knowledge of such a concept. He had heard that outside the prison, and especially outside North Korea, meat was available to eat.

Shin was born at Camp 14 in 1982 and was strictly forbidden to leave because of the sins of his family line against the state. His crime? Long before his birth, some of his relatives defected to South Korea. He was constantly told he could repent of his sins for hard labor and hunger. “Enemies of class, whoever they are, their seed must be eliminated through three generations,” declared Supreme Leader Kim Il Sung in 1972. Before his escape, Hardin summed up Shin’s prison experience:
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Author Peter Schweizer in Tallahassee, Florida on September 19, 2012.

After being sentenced to federal prison in 2001 for racketeering, Louisiana’s former governor Edwin Edwards, long famous for his corruption and political antics, humorously quipped, “I will be a model prisoner as I have been a model citizen.” In his 1983 campaign for governor against incumbent David Treen, Edwards bellowed, “If we don’t get Dave Treen out of office, there won’t be anything left to steal.” The kind of illegal corruption once flaunted by Edwards is on the decline. There is less of a need. Legal corruption in government is more prevalent and easy enough to secure. (more…)

Reading through Scalia Dissents: Writings of the Supreme Court’s Wittiest, Most Outspoken Justice, I came across this gem: “No government official is ‘tempted’ to place restraints upon his own freedom of action, which is why Lord Acton did not say ‘Power tends to purify.’”

The comments from Justice Scalia emerged from Planned Parenthood of Southeastern Pennsylvania v. Casey (1992). A fuller context to his words gives added meaning to the threat to liberty and the rule of law from activist courts:

The Court’s statement that it is “tempting” to acknowledge the authoritativeness of tradition in order to “cur[b] the discretion of federal judges” is, of course, rhetoric rather than reality; no government official is tempted” to place restraints upon his own freedom of action, which is why Lord Acton did not say “Power tends to purify.” The Court’s temptation is in the quite opposite and more natural direction – towards systematically eliminating checks upon its power; and it succumbs.

Jordan Ballor reminded me of a similar Lord Acton quote: “Everybody likes to get as much power as circumstances allow, and nobody will vote for a self-denying ordinance.”

The Pew Forum on Religion & Public Life has been studying the steady rise of hostility towards religious expression and religious liberty worldwide. In fact, they found that restrictions on religion rose in every major area of the world, including the United States, since the study began in 2009.

Citing what the Pew Forum calls “social hostilities” (as opposed to government hostilities), the study found that Pakistan, India and Iraq were the most hostile countries to religious freedom.

The Social Hostilities Index (SHI) measures acts of religious hostility by private individuals, organizations and social groups. This includes mob or sectarian violence, harassment over attire for religious reasons and other religion-related intimidation or abuse.

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Ronald Reagan & Margaret Thatcher

Ronald Reagan & Margaret Thatcher

Margaret Thatcher (1925-2013) provided the West with many morally courageous moments. The moniker, “The Iron Lady” was bestowed upon her by the Soviet Army newspaper Red Star in 1976 because of her piercing denouncement of communism. Thatcher, of course, adored the unofficial title.

She toasted President Ronald Reagan after his then controversial Westminster speech in 1982, declaring, “We are so grateful to you for putting freedom on the offensive.” It is often forgotten today that 195 of the 225 Labour MP’s boycotted Reagan’s harsh condemnation of the Soviet Union. In her book, Statecraft: Strategies for a Changing World, she reminded Americans to “never believe that technology alone will allow America to prevail as a superpower.”

Thatcher had a strong tie to the Acton Institute. She was the recipient of the 2011 Faith & Freedom Award. She was also interviewed in the pages of Religion & Liberty. Below is a great excerpt from that 1992 interview:

R&L: Would you comment on the temptation to identify virtue with collectivism?

Thatcher: Liberty is an individual quality and a moral quality. It does not exist in the abstract, but only in a civilized state with a rule of law. Without that, the strong would oppress the weak. The collective law is what makes individual freedom work. I remember a famous quotation of George Bernard Shaw, “Freedom incurs responsibility; that’s why men fear it.” Too many people try to cast their personal responsibility on to the state. It is so much easier to parade with banners demanding that government do something to remedy a wrong than it is to take action oneself. But it will build neither character nor independence.

The ultimate collectivist was, of course, the communist state. It operated the most total tyranny the world has ever known. It had all of the brutal, evil characteristics of other tyrannies, with its secret police, absence of remedy, and no opposition. In addition to that, it confiscated everyone’s private property and took away everyone’s job, so they became totally dependent upon the state.

The danger is that the more you turn to the state, the more you are diminishing the sense of freedom and the responsibility of the individual, and the more difficult it is to re-establish when the Communist system has gone.

Metropolitan Hilarion (Alfeyev) of Volokoamsk

Metropolitan Hilarion (Alfeyev) of Volokolamsk

For Syria’s Christians, it’s a time of great peril and uncertainty. Over the Holy weekend, one Christian in Syria summed up the situation in The New York Times: “Either everything will be O.K. in one year, or there will be no Christians here.”

In Religion & Liberty, Metropolitan Hilarion gives considerable attention to the plight of Christians in Syria and the Middle East. On ecumenical relations, the Metropolitan also talks about the obstacles of a united front for Christianity because of doctrinal liberalism within some Protestant branches, who incessantly rebel against historic Christian teachings. Metropolitan Hilarion is a bishop of the Russian Orthodox Church and chairman of the Department of External Church Relations.

“First Citizen and Antillon” by Samuel Hearne is a timely contribution given the rise of religious persecution in America today. The Charles Carroll of Carrollton and Daniel Dulany debates in 18th century Maryland helped to advance religious freedom in the colonies. Charles Carroll was the only Roman Catholic signer of the Declaration of Independence and the last signer to pass away in November of 1832.

Timothy J. Barnett reviews Dennis Prager’s Still the Best Hope: Why the World Needs American Values to Triumph and Bruce Edward Walker reviews Silent Spring at 50: The False Crises of Rachel Carson.

The “In the Liberal Tradition” figure is Metropolitan Phillip II (1507 – 1569). Phillip was a martyred Russian Orthodox monk. His life and courageous testimony serves as an example for Christians everywhere.

One of the most misunderstood and maligned aspects of businesses throughout history and certainly today are profits. Profitable companies and services still stir considerable misunderstanding and even rage in some. Rev. Robert Sirico offers an excerpt on “The Role of Profits” from his book Defending the Free Market.

You can check out all of the content in the R&L issue here. The next issue features an interview with Peter Schweizer on cronyism. Schweizer is a best-selling author and fellow at the Hoover Institution.

(March is Women’s History Month. Acton will be highlighting a number of women who have contributed significantly to the issue of liberty during this month.)

What does the Victorian era have to do with contemporary culture and society? Quite a bit, in the mind and work of Gertrude Himmelfarb, an American historian who called her own work “the history of ideas.” Himmelfarb has been criticized for her call to the return of traditional values (like shame, personal responsibility and self-reliance) by an academic community that prefers what they believe is a “value-neutral” method of teaching and research.

courtesy of www.superscholar.org

courtesy of www.superscholar.org


Himmelfarb wrote her Ph.D. dissertation on the British parliamentarian and historian Lord Acton, which she later published as Lord Acton: A Study in Conscience and Politics (1952). Himmelfarb found Lord Acton’s ambivalent blend of liberalism and pessimism, ideas of progress, and notions of human sinfulness, as well as his advocacy of a “judicious mix of authority, tradition, and experience, to be highly relevant for the post World War II world.” Even in this early work, she discerned a connection between the modern neglect of personal moral character and the political catastrophes of the twentieth century, including the rise of fascism and totalitarianism.  (Gertrude Himmelfarb: Jewish Women’s Archive)

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Blog author: ehilton
posted by on Friday, March 22, 2013

(March is Women’s History Month. Acton will be highlighting a number of women who have contributed significantly to the issue of liberty during this month.)

The lives and deaths of cities in America is certainly topical. Drive through Detroit if you don’t think so. On one hand, block after block of decimated homes create a landscape of, let’s be honest, death. On the other, people in the city forge ahead, turning empty city blocks into burgeoning urban gardens, seeking out entrepreneurial options in cheap real-estate and office leases. Do the lives and deaths of cities “just happen” or is there planning involved?

courtesy of Biography.com

courtesy of Biography.com

Jane Jacobs, wrote The Death and Life of Great American Cities, in 1961, speaking out against what constituted much of urban planning. She said, in one interview, that urban planners were rather “hopeless”:

The chief planner of Philadelphia was showing me around. First we walked down a street that was just crammed with people, mostly black people, walking on the sidewalks and sitting on the stoops and leaning out of the windows. I think he was taking me on this street to show me what he regarded as a bad part of the city, to contrast it with what he was going to show me next. I liked this street—people were using it and enjoying it and enjoying each other. Then we went over to the parallel street that had just undergone urban renewal. It was filled with very sterile housing projects. The planner was very proud of it, and he urged me to stand at a certain spot to see what a great vista it had. I thought the whole thing was extremely boring—there was nobody on the street. All the time we were there, which was too long for me, I saw only one little boy. He was kicking a tire in the gutter. The planner told me that they were progressing to the next street over, where we had come from, which he obviously regarded as disgraceful. I said that all the people were over there, that there were no people here, and what did he think of that? What he obviously would have liked was groups of people standing and admiring the vistas that he had created. You could see that nothing else mattered to him. So I realized that not only did he and the people he directed not know how to make an interesting or a humane street, but they didn’t even notice such things and didn’t care.

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