It’s that time of year: we’re making resolutions to get on the treadmill, join the gym, eat an apple every day. And yet, Americans are getting fatter and fatter. Is it the government’s fault? Dr. Jenna Robinson, at The Freeman, believes so. The food pyramid, farm subsidies: it’s all failing us.
In the 1990s, American women blindly gobbled up low-fat Snackwells desserts masquerading as sensible treats. After all, Snackwells cookies met government standards: they were low in fat and contained “safe” sugar. Parents send their kids to school assuming school lunch contains healthy fruits and vegetables—never stopping to ask what their kids are actually eating each day.
Government recommendations also dissuade private nutrition groups from attempting to compete with “official” advice. Consider Dr. Atkins’ critical reception when he wrote Dr. Atkins’ Diet Revolution; although a best-seller, it was panned by the nutrition establishment. The USDA’s Agricultural Resource Service still warns that the diet started out as a “gimmick” and hedges on whether it’s ultimately “worthwhile or worthless.”
Over the years, government recommendations have contributed to the replacement of lard with trans-fats (the latter of which are now considered deadly), the substitution of butter for margarine and back to butter again, and conflicting recommendations about eggs, orange juice, vitamins, certain types of fish, and the temperature at which it’s safe to eat meat. Is it any wonder that Americans are no closer to their health goals?
The history of America is filled with heroic tales of courage and sacrifice. At the outset of World War II, most of the world was under tyranny. Sixteen million Americans served the country during World War II. Four hundred thousand of those Americans died in the war. They made history at places like Wake Island, Guadalcanal, Okinawa, Salerno, Normandy, and the Ardennes. Most of the men who freed the world from Nazi and Imperialist Japanese aggression have now passed from this earth. But while almost 1,000 veterans of the conflict die a day, there are still about a million living in this country.
The “Honor Flight” documentary is an incredibly moving film about a few of these men from the Midwest. It captures American history and pride, and their trip to visit some of our nation’s monuments in Washington. And for many of them, this will be a last day of tribute that they will remember in their lives.
A recurring theme throughout the film is that many veterans did not talk about their experiences when they came home from the war. This fact was touched upon in a previous PowerBlog post about Marine veteran E.B. Sledge, who was a great writer and author of With the Old Breed. Admiral Chester Nimitz paid tribute to Americans like Sledge when he said of the men who took Iwo Jima, “Uncommon valor was a common virtue.”
Fortunately over the last couple of decades there have been a number of popular books, films, and new museums that have raised awareness of this war and its importance for liberty around the world for a new generation. There are great places like the National WWII Museum in New Orleans, and the book and film Band of Brothers, which tells the riveting and heroic story of “Easy Company” and their combat experience in Europe. “Honor Flight” is another important tribute that raises the awareness of the heroics of many of these men and the sacrifices they made for America and the world.
The goal of the Honor Flight program is to help “every single veteran in America, willing and able of getting on a plane or a bus, visit their memorial.” Since it is at no cost to the veteran a lot of money has to be raised. This film touches on some of the monumental fundraising efforts that made this trip possible.
Featured in this film are the stories of Harvey Kurz, Orville Lemke, Julian Plaster, and Joe Demler. These are humble men. Almost humorously, the film features footage of Kurz, holding down a job and bagging groceries at his local Pick n’ Save. Kurz, of course, is probably at least in his late 80s. Demler, also known as “the human skeleton,” wasted away to 70 pounds in a German POW camp during the conflict.
What is so amazing about this film is the way it brings veterans and families together to reap so many memories and moments of joy. So many men are reunited and given a worthy and tremendous tribute. They share stories for the first time and take us back to a time when the world was at war and American blood was shed on the soil, beaches, skies, and oceans across the world. This film is worth seeing and while many have come before “Honor Flight” to give World War II veterans their due and tell their story, this is a reminder of just how many we are losing and that they are indeed “The Greatest Generation.”
Acton’s Director of Media, Michael Matheson Miller, discusses the current state of American thought on state, Church, family and liberty in Legatus Magazine. He focuses on the work of two Frenchmen: Alexis de Tocqueville and Jean Jacques Rousseau.
Many of the differences can be boiled down to what we mean by community. Rousseau’s vision of community is what the sociologist Robert Nisbet called the “political community.” For Rousseau, the two main elements of society are the individual and the state. All other groups — including the Church — are viewed as inhibiting individual freedom and detracting from political community that is found in the state.
Tocqueville’s vision of community, on the other hand, is not reduced to the “political community” but instead means a wide variety of associations, different levels of groups, and layers of authority. Society is not made up of autonomous individuals and an omnicompetent state, but is a diverse group of overlapping associations like families, churches, schools, and mutual-aid societies.
Today (Dec. 4) is commemorated an important, though sometimes little-known, saint: St. John of Damascus. Not only is he important to Church history as a theologian, hymnographer, liturgist, and defender of Orthodoxy, but he is also important, I believe, to the history of liberty.
In a series of decrees from 726-729, the Roman (Byzantine) emperor Leo III the Isaurian declared that the making and veneration of religious icons, such as the one to the right, be banned as idolatrous and that all icons be removed from churches and destroyed. The Christian practice of making icons dates back to decorations of the catacombs in the early Church as well as illuminations in manuscripts of the Scriptures; indeed, many icons can be found in manuscripts of the Greek version of the Hebrew Scriptures and several icons have even been uncovered in the ruins of synagogues.
Naturally, most Christians of the time protested. Patriarch Germanos I of Constantinople was forced to resign and was replaced by Anastasios, who supported the emperor’s program. This began what is known as the iconoclastic controversy. It spanned over 100 years, and the iconoclasts in the Roman (Byzantine) empire martyred literally thousands of the Orthodox who peacefully resisted and destroyed countless works of sacred art that would be priceless today. Whatever one’s understanding of the place of icons in the Church today, this controversy was a clear abuse of government power that resulted in great tragedy. (more…)
Building on their principle of self-rule, we have always understood the need for balance between freedom and order; and we built our hopes on a society based on individual liberty, free market economics and limited government. But now, citizens seemingly stand on the edge of a precipice, embracing and adoring the weight of federal authority in a fashion never envisioned by preceding generations.
Making matters worse, our politicians are guilty of encouraging the growth of government by demanding that it sustain and shelter us cradle-to-grave, while universally neglecting families, religious organizations, community charities and others that are better able to perform needed services. Producing a guardian society, they have abandoned historic precepts found in the Constitution, and “the people” have followed suit. Instead of encouraging independence, we have placed protectors in office who have suggested countless feel-good programs, using our desires of security to fuel their ambitious careers.
The 2008 credit crisis is not only a crisis in economics, but also a crisis in the basic concepts and assumptions that underlie our thinking about economics, economics as a science. Critical analyses are called for of both economic practices and economic theory. New concepts and paradigms are needed. The first Kuyper Seminar Amsterdam aims at exploring what resources the Christian tradition has to offer for developing a sustainable and just economy of the future.
That our republic suffers from disorder and decay is no secret. The moral and economic order appears increasingly chaotic and lacks a deeper meaning. The country, bitterly divided politically, cannot agree on the purpose of freedom. Frustration has turned into increased political activism and fragmentation, and perhaps the only national agreed-upon principle is that people feel increasingly separated from their own government.
The current year (2012) has seen some like-minded books published to address the magnanimity of the crisis we face. Sound thinkers such as Arthur Brooks and Rev. Robert Sirico have offered up, respectively, The Road to Freedom and Defending the Free Market. They are, without a doubt, worthwhile examinations of economics and our moral order. While there is no dearth of books to address our problems and its root causes, perhaps none is better than Os Guinness’s A Free People Suicide: Sustainable Freedom and the American Future.
Guinness trumpets a stirring defense of ordered liberty, examining the deep meanings of freedom and its ability to survive and perhaps flourish again. An assessment of freedom beyond the surface is truly central to our republic. Americans, as they have in the past, must once again ask, “How can a free Republic maintain its freedom? (more…)
Worries about religious imagery in campaigns and Messianic overtones are warranted especially if these religious expressions replace a vibrant spirituality in churches and houses of worship across America. If spiritual discernment and spiritual truths wane in America, the public is crippled in its capacity to discern political truths such as the proper and limited role of government.
If any Powerblog readers are near Raleigh, North Carolina, I will be giving a lecture on religion and presidential campaigns at the John Locke Foundation on August 27. At Locke, I will give more attention to the historical analysis of religion in campaigns, with special attention to recent history.
For this election cycle, I think it’s fairly certain in a race this close and heated, criticism of Romney’s Mormon faith will resurface, but from the political left this time. It’s already happening now, but will certainly increase after the conventions.
Religion and faith is such an instrumental part of presidential campaigns that in 2004, George W. Bush spent considerable time courting the old order Amish vote in Ohio and Pennsylvania. The presidential race was so tight that the Bush team did not want to cede one religious vote that might turn out for him in those states. He made a historic stop in Lancaster, Pennsylvania and met privately with around 50 members of the Amish community asking for their prayers and support. As separatists, most of the old order Amish do not typically vote in national elections. The encounter left Bush visibly moved and some said tears welled up in his eyes. At another meeting with the Amish Bush declared, “Tell the Amish churches I need their prayers so I can run the country as God wishes.”
This short introduction not only offers keen insight into Aleksandr Solzhenitsyn, but directly speaks to the ills of our society.
Guinness points out that much of the West, to its detriment, paid closer attention to the political opposition to communism over the moral proposition on which it rested, thereby missing the true power of Solzhenitsyn. Spiritual freedom and political freedom are deeply intertwined. It is a sentiment articulated so well by the founders and framers of this nation. It has been largely forgotten today or simply misunderstood.
“Knowledge is power but truth is freedom,” says Guinness. Making the case for ordered liberty, Guinness adds that “without truth we are all vulnerable internally to passions and externally to manipulation.” He quotes Walter Lippmann who declared, “There can be no liberty for a community which lacks the means to detect lies.” He echoes Lord Acton who stated that freedom is “not the power of doing what we like, but the right of being able to do what we ought.”
This introduction is worth continually revisiting over one’s life. Guinness quotes the French philosopher Simone Weil, who stated, “We live in an age so impregnated with lies that even the virtue of blood voluntarily sacrificed is insufficient to put us back on the path of truth.” It’s a reminder of the words of the Apostle Paul in Romans 1, where he wrote that those lost in sin and without repentance are given over to their sinful desires. “They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised,” says Paul. (Romans 1:25)
PowerBlog readers can thank Elizabeth Dyar of RaceFans4Freedom, another Solzhenitsyn admirer, for alerting me to this gem. Below is the recording of Os Guinness on Aleksandr Solzhenitsyn and truth:
Lord Acton observed that liberty is “the delicate fruit of a mature civilization.” I reflect in this short piece about the intimate and delicate balance in the American experiment between life, liberty, and the pursuit of happiness from a Christian perspective.
In the CP piece I note that our earthly loyalties must be properly oriented to our heavenly citizenship. On this Independence Day, then, it is appropriate to pray for the reign of Jesus Christ:
Almighty and everlasting God, whose will it is to restore all things in thy well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.