Posts tagged with: liberty

(March is Women’s History Month. Acton will be highlighting a number of women who have contributed significantly to the issue of liberty during this month.)

The lives and deaths of cities in America is certainly topical. Drive through Detroit if you don’t think so. On one hand, block after block of decimated homes create a landscape of, let’s be honest, death. On the other, people in the city forge ahead, turning empty city blocks into burgeoning urban gardens, seeking out entrepreneurial options in cheap real-estate and office leases. Do the lives and deaths of cities “just happen” or is there planning involved?

courtesy of Biography.com

courtesy of Biography.com

Jane Jacobs, wrote The Death and Life of Great American Cities, in 1961, speaking out against what constituted much of urban planning. She said, in one interview, that urban planners were rather “hopeless”:

The chief planner of Philadelphia was showing me around. First we walked down a street that was just crammed with people, mostly black people, walking on the sidewalks and sitting on the stoops and leaning out of the windows. I think he was taking me on this street to show me what he regarded as a bad part of the city, to contrast it with what he was going to show me next. I liked this street—people were using it and enjoying it and enjoying each other. Then we went over to the parallel street that had just undergone urban renewal. It was filled with very sterile housing projects. The planner was very proud of it, and he urged me to stand at a certain spot to see what a great vista it had. I thought the whole thing was extremely boring—there was nobody on the street. All the time we were there, which was too long for me, I saw only one little boy. He was kicking a tire in the gutter. The planner told me that they were progressing to the next street over, where we had come from, which he obviously regarded as disgraceful. I said that all the people were over there, that there were no people here, and what did he think of that? What he obviously would have liked was groups of people standing and admiring the vistas that he had created. You could see that nothing else mattered to him. So I realized that not only did he and the people he directed not know how to make an interesting or a humane street, but they didn’t even notice such things and didn’t care.

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(March is Women’s History Month. Acton will be highlighting a number of women who have contributed significantly to the issue of liberty during this month.)

Clare Booth Luce was a woman of the 20th century: a suffragette, well-educated, a career woman, intensely loyal to her country. She was known in the literary world as a playwright and journalist, but during World War II, she became very interested in politics and chose to run for a Congressional seat in Connecticut as a Republican. Her platform was, in part, based on her belief that America (under the leadership of Franklin Delano Roosevelt) was ill-prepared for World War II. She served on the Military Affairs Committee, and espoused some isolationist stances.

Clare Booth Luce

Clare Booth Luce

Luce was a mother to one child, Ann, who was killed at the age of 19 in a car accident. The loss left Luce devastated, ill to the point where she was hospitalized for depression. Upon recovering, she began to write plays again, and eventually, found her way back into politics.

Under the Eisenhower administration, she was appointed ambassador to Italy and then Brazil. Her stances on Communism and her ire for Democratic foes often left her in hot water, and at one point, she resigned her post in Brazil after a scathing remark about a Democratic opponent.

She lived a rather quiet life following the death of her husband, but served as part of the Foreign Intelligence Advisory Board under Nixon, Ford and Reagan. She was awarded the Presidential Medal of Freedom by Ronald Reagan; the medal is awarded for meritorious service to the United States and its security and national interests.

Luce was savvy, chic, smart and intensely driven. She was also aware, as a woman of the 20th century, that her work ethic reflected on other women as well: “Because I am a woman, I must make unusual efforts to succeed. If I fail, no one will say, “She doesn’t have what it takes”; They will say, “Women don’t have what it takes”. By anyone’s standards, Luce had what it took.

(March is Women’s History Month. Acton will be highlighting a number of women who have contributed significantly to the issue of liberty during this month.)

In today’s era of texting, Facebooking and emails, one wonders how comfortable our nation’s second First Lady would have felt about these forms of communication. Abigail Smith Adams, while not a “woman of letters” (she had little formal education), left behind letters that tell us much about her, her marriage and her desire to be part of a nation of liberty.

In 1775, the Massachusetts Colony General Court appointed Adams (and other young women) to question their peers as to their loyalty to the crown or their new nation. Her husband, John, told her she was now a “politician and now elected into an important office, that of judges of Tory ladies, which will give you, naturally, an influence with your sex.”

National Portrait Gallery

National Portrait Gallery

It was noted that Abigail enjoyed conversations about politics, especially as her husband’s own political career grew. One thing she might have in common with today’s politicians and their spouses is that she did not enjoy the so-called “fishbowl” that comes with this type of career. Clearly, the role of women at this time in the public realm was limited, which Abigail accepted, but perhaps chafed against. She wrote in one correspondence, “Let each planet shine in their own orbit, God and nature designed it so. If man is Lord, woman is Lordess — that is what I contend for, and if a woman does not hold the Reigns of Government, I see no reason for her not judging how they are conducted.”

She believed that women not only could be educated, but must be, in this new nation, for it was in education that virtue was learned. As her husband and his peers drafted the country’s Constitution, she wrote, “our new constitution may be distinguished for learning and Virtue…. If we mean to have Heroes, Statesmen, and philosophers, we should have learned women.”

This formidable First Lady may have penned some of the most striking words of the young nation she helped found:

[R]emember the ladies, and be more generous and favorable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If particular care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation.

(March is Women’s History Month. Acton will be highlighting a number of women who have contributed significantly to the issue of liberty during this month.)

“This strange child” is how Hildegard was once described. Born in 1098, she was known to have visions, but kept them private for many years. Her family sent her at the age of 8 for religious education. It was not until the age of 42 that she realized the full extent of her visions and her understanding of religious texts. She sought the advice of St. Bernard and then Pope Eugenius so that her visions would never be seen as anything outside of or against Church teaching.

iconographer: Richard Cannuli

iconographer: Richard Cannuli

Hildegard’s work was some of the most prolific and wide-ranging in church history. She wrote music, plays, theology, and natural history. She also left behind massive correspondence. Besides writing to those who sought prayerful and private advice, she took to task men like Emperor Frederick Barbarossa of Germany, the archbishop of Main, and King Henry II of England. She was known to openly approach medical subjects (such as menstruation) and political and religious topics even some men would not discuss.

The 12th century was one of schisms and religious turmoil, and Hildegard was openly critical of those who spoke against the Church. However, the practice of burning heretics, popular at this time, was one Hildegard eschewed: “Do not kill them, for they are God’s image.”

Some feminist theologians of the 20th century have found Hildegard to be “feminist-friendly“, focusing on her apparent disobedience of a local bishop when relocating her convent. However, nothing suggests that Hildegard was anything but a true scholar, a student of science, reason and theology, who sought to work within the Church’s tradition of intellectual endeavor. In 2012, now-Pope Emeritus Benedict XVI declared Hildegard of Bingen a “Doctor of the Church”: a title given to certain saints known for their work that leads to new understandings of the Catholic Church’s Faith. It is in the realm of faith, reason, and intellect that Hildegard can be regarded a woman of liberty.

Blog author: ehilton
Wednesday, March 6, 2013
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(March is Women’s History Month. Acton will be highlighting a number of women who have contributed significantly to the issue of liberty during this month.)

Artist: Michael C. Hayes

Artist: Michael C. Hayes

Joan of Arc

1412-1431
The Maid of Orleans

Young Joan, by any account, had a plain beginning to an extraordinary life. Until the age of 12 or so, she was the daughter of a farmer, who learned farming and household skills from her parents.

Her native France was involved in what is typically referred to as the Hundred Years War with England, but the French had broken into factions that complicated the resistance against the English invasion. It was during this tumultuous period that Joan began to hear voices and see visions of various saints and angels, urging her to support Charles VII as the true leader of France. This meant, for Joan, that she cut her hair, dressed as a soldier and led Charles’ rag-tag troops into battle.

Further, Joan sought to reform the men’s life in camp: kicking out prostitutes, urging the men to pray, attend Mass, and refrain from looting. While Joan was recognized as a leader in battle, she was not armed, preferring to carry a banner with Jesus and the fleur-de-lis on it.

While Joan was able help Charles VII regain control, she became the focus of a Burgundian conspiracy and was eventually betrayed, arrested and burned at the stake. Various sources claim that she was found guilty of witchcraft, heresy, and even immodest dress (for wearing men’s clothing), but the Burgundian forces which opposed the rule of Charles VII brought her unifying spiritual leadership to an end. However, Joan had achieved the goal she believe God had enjoined her with: bringing Charles back to the throne as the rightful ruler of France.

History remembers Joan of Arc as a young woman of deep spiritual devotion, bravery, and an undeniable passion for serving God and country.

For detailed information about Joan of Arc, visit the Joan of Arc Archive.

What do we mean when we talk about “liberty?”

roman-slaveWhile it may appear that we all use the word in the same way, closer examination reveals that Americans have a wide range of meanings for the term. For instance, when those of us at Acton refer to liberty we tend to have in mind the definition we use in our “core principles”: Liberty, in a positive sense, is achieved by fulfilling one’s nature as a person by freely choosing to do what one ought.

Other individuals and organizations often define the term in ways that differ, either subtly or radically, from the Acton Institute. Liberty, then, is less an easily definable term than a word used to refer to a range of loosely related concepts. Understanding how “liberty” has been used in the past can therefore help us understand how and why we have different views of it today.

A prime example is political historian Quentin Skinner’s explanation of “neo-Roman liberty.”
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Coolidge and pitching great Walter Johnson.

Coolidge and pitching great Walter Johnson.

Calvin Coolidge is ripe for national recognition and his wisdom is being sought out perhaps now more than ever. If you’re a voracious reader of commentary and columns you’ve noticed his common sense adages are being unearthed at a rapid pace. Most of the credit and recognition for the Coolidge revival goes to Amity Shlaes. Her newly released and splendid biography Coolidge can’t be recommended enough. (Full review on the PowerBlog forthcoming)

Coolidge was the last president to oversee federal budget surpluses for every year in office. He cut taxes and government while preaching the wisdom of the American Founders. He was dismissed by many intellectual contemporaries and most historians ignored him or discounted him as some sort of throwback that came to power by luck. A mere placeholder in between the more important Progressive and New Deal eras. But as our spending and debt crisis continues to spiral out of control, America is starving for economic heroes. There is so little courage in Washington to make the tough choices and address the crisis directly. The spending binge has become a mockery of America’s foundations and ideals.

However, This fiscal insanity, debt, and rapid centralization of power is magnifying Coolidge’s heroics. His words and deeds are really timeless though, and deeply rooted in America’s Founding. The principles and lessons only need to be put into practice. Below is a great excerpt from the introduction of Shlaes’s biography:

Our great presidential heroes have often been war leaders, generals, and commanders. That seems natural to us. The big personalities of some presidents have drawn attention, hostile or friendly: Lyndon Johnson, Franklin Roosevelt. There are plenty of personal events in Coolidge’s life, many of them sad, but he was principally a man of work. Indeed, Coolidge was a rare kind of hero: a minimalist president, an economic general of budgeting and tax cuts. Economic heroism is subtler than other forms of heroism, harder to appreciate.

Benedict ResignsToday, Acton’s Rome office and the world were stunned by what the Dean of the College of Cardinals said was a “bolt out of the blue”: just after midday Benedict XVI informed the public that he would be stepping down as the Catholic Church’s pontiff and one of the world’s preeminent moral and spiritual leaders, effective on February 28. He will be the first pope to abdicate voluntarily the Seat of St. Peter in nearly 600 years. The last one to resign was Gregory XII in 1415 as part of deal to end the great Western Schism.

(You can read and listen to the latest reports issued by the Vatican Radio (also here and here) and the Catholic News Service of the US Bishops Conference).

Pope Benedict XVI, a disciplined, humble and soft-spoken German, is certainly not known for Roman caprice nor does he have a flare for the dramatic. Notwithstanding, he surprised us all in a brief statement issued in perfect Latin (translated below) at the end of a consistory held in the Apostolic Palace for causes of canonizations: (more…)

Gadsden_flag.svgAmerica, for the obvious reasons, holds strong ties to Europe. But it is a country that has primarily been associated with a distinctness and separation from the turmoil and practices of the continent. In his farewell address, George Washington famously warned Americans about remaining separate from European influence and declared, “History and experience prove that foreign influence is one of the most baneful foes of republican government.” Class strife, conflict, and instability already long characterized the European fabric at the time of the American Revolution. Likewise, many American colonists already thought of themselves as free and distinct before the revolt. At the time of the revolution, some 400 wealthy noble families controlled Great Britain. America had an aristocracy for sure, but it was much more merit based than Europe. It embodied a more egalitarian spirit, local communities were culturally connected and would have been suspicious of attempts at centralization. So obviously countless problems ignited and there was a fanning of flames when the Crown started making decrees and commands of the American colonists.

I have a copy of Sam Gregg’s Becoming Europe, which is next on my reading list. The recent calls for gun control and the curtailing of 2nd Amendment Rights out of Washington immediately reminded me more of the American – European divide. I’d point you to Gregg’s work for the formative economic study on our evolution towards European democratic socialism, but I want to make a few short observations on the topic, which might be beneficial to expand on after I read Becoming Europe. (more…)

Registration is now open for Acton University, planned for June 18-21, 2013. Courses for this year’s conference (subject to change) include Theology of Work, Social Entrepreneurship, Rise and Fall of the European Social Market, Fertility’s Impact on the World Economy, and Islam, Markets and the Free Society. (A full course listing can be seen here.)

If you’re new to Acton, or would like to share the Acton University experience with someone, please enjoy Acton Institute Presents: Acton University.