Posts tagged with: Louisiana

This morning, Acton Institute President Rev. Robert A. Sirico took some time away from his preparations for Acton University to speak with Jim Engster, host of The Jim Engster Show on WRKF radio in Baton Rouge, Louisiana, discussing how to address the issue of poverty in society, and the approach taken by Pope Francis and the church in general to that and other issues. They also discussed the problems with the ObamaCare model of health-care reform, among other issues. You can listen to the interview using the audio player below.

At the Heritage Foundation’s Foundry blog, Louisiana Gov. Bobby Jindal talks with Genevieve Wood about challenges he faces from the Obama administration on Second Amendment rights, energy development, economic freedom and religious liberty issues.

Days after the U.S. Supreme Court heard arguments in two religious liberty cases challenging an Obamacare mandate, Jindal said he found the government’s actions troubling. “America didn’t create religious liberty. Religious liberty created America,” he said. “It’s very dangerous for the federal government to presume they know better.”

Read more and download a web graphic built around Jindal’s quote on religious liberty.

Edwin Edwards once declared that the only thing that could keep him from Louisiana’s governor’s mansion was getting caught in bed with a “dead girl or a live boy.” He’s been called “The Luca Brasi of the Bayou,” “The Silver Zipper,” and “The Pirate Kingfish.” When Edwards ran against and trounced former Ku Klux Klan leader David Duke in the 1988 governor’s race, he had bumper stickers printed up that read, “Vote for the Crook. It’s Important.” He then declared that the only thing he had in common with Duke was “that we are both wizards under the sheets.”

Edwards

Edwards, a convicted felon, who just three years ago was released from federal prison for conviction on seventeen charges that included extortion, racketeering, conspiracy, money laundering, wire fraud, and mail fraud. Edwards, who was notoriously corrupt, was under investigation for decades. After his conviction, Edwards quipped, “I will be a model prisoner as I was a model citizen.”

He’s tried without success to secure a pardon from President Barack Obama to run for governor of Louisiana, a position the 86 year old is not eligible to hold for 15 years because of his criminal record. However, he’s eligible to run for U.S. Congress, and declared his candidacy yesterday.

Edwards, a life long Democrat, has lived a fascinating if not surreal life in Louisiana politics. There may be no politician that is a better model for Lord Acton’s famous dictum, “power corrupts.” Edwards however, is still loved by large segments of Louisiana’s population. Agnes Brouilette, his mother, was pure Cajun French. As some have said of Edwards in Louisiana, “Un de nous autres.” He’s one of us. His charm and mastery of retail politics is renowned.
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Blog author: jcarter
posted by on Wednesday, October 16, 2013

The morticians wanted the monks shut down—or even thrown in jail—for the crime the Benedictines were committing.

Casket-making MonksUntil 2005, the monks of St. Joseph Abbey in St. Benedict, Louisiana had relied on harvesting timber for income. But when Hurricane Katrina destroyed their pine forest they had to find new sources of revenue to fund the 124-year-old abbey. For over 100 years, the monks had been making simple, handcrafted, monastic caskets so they decided to try to sell them to the public.

According to the Wall Street Journal, after a local Catholic newspaper publicized the effort in 2007, local funeral directors got the Louisiana State Board of Embalmers and Funeral Directors—of which eight of the nine members are funeral industry professionals—to serve the abbey with a cease-and-desist order. Louisiana law makes it a crime for anyone but a licensed parlor to sell “funeral merchandise.” Violating the statute could land the monks in jail for up to 180 days.

Since the sole purpose of the “casket cartel” law is to protect the economic interest of the funeral industry, the Institute for Justice filed a federal lawsuit on behalf of the monastery claiming the legislation restricts “the right to earn an honest living just to enrich government-licensed funeral directors.”
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The Author Interviewing Inmate Pastor Jerome Derricks inside a Church at Angola Prison in 2012.

The author interviewing Inmate Pastor Jerome Derricks inside an Angola Prison Church in 2012.

The New York Times ran a piece over the weekend about the success of the bible college run through New Orleans Baptist Theological Seminary at Angola Prison. Warden Burl Cain calls the college “the game changer,” and he added “It changed the culture of the prison.” Historically, Angola was known as one of the most violent and dangerous prisons in the country. Now Angola’s educational model is being replicated at other state penitentiaries across the nation.

Maybe surprising to some, even the ACLU has conceded the bible college is important to Angola’s inmates:

‘I think that what Burl Cain calls moral rehabilitation is, in his mind, religious doctrine, but a lot of good has come of it,’ Ms. Esman said. ‘I think it’s unfortunate that the only college available is a Christian one, but the fact that a college is there at all is important.’

Higher educational opportunities were pulled years ago from the prison because of budget cuts and as a result the bible college has come in to fill the educational vacuum.

Religion & Liberty interviewed Warden Cain in 2012. I took a tour of Angola Prison too and wrote a commentary about the spiritual transformation and revival among inmates. Recently, I touched on the impact of the inmate led hospice program at Angola.

Acton’s Director of Research Samuel Gregg has been making the rounds on our nations airwaves over the last week promoting his excellent new book, Tea Party Catholic. Today, he joined host Jeff Crouere on Metaire, Louisiana’s WGSO 990 AM. You can listen to the interview via the audio player below:

choiceopportunityfront1Last week, as the country was remember MLK’s dream of children being judged on the content of their character rather than the color of their skin, Attorney General Eric Holder was suing the state of Louisiana because he’s more worried, as the Wall Street Journal says, about the complexion of the schools’ student body than their manifest failure to educate.

Late last week, Justice asked a federal court to stop 34 school districts in the Pelican State from handing out private-school vouchers so kids can escape failing public schools. Mr. Holder’s lawyers claim the voucher program appears “to impede the desegregation progress” required under federal law. Justice provides little evidence to support this claim, but there couldn’t be a clearer expression of how the civil-rights establishment is locked in a 1950s time warp.

Passed in 2012, Louisiana’s state-wide program guarantees a voucher to students from families with incomes below 250% of poverty and who attend schools graded C or below. The point is to let kids escape the segregation of failed schools, and about 90% of the beneficiaries are black.

During the 2012-13 school year, about 10% of voucher recipients came from 22 districts that remain under desegregation orders from 50 or so years ago.
For example, says the complaint, in several of those 22 districts “the voucher recipients were in the racial minority at the public school they attended before receiving the voucher.” In other words, Justice is claiming that the voucher program may be illegal because minority kids made their failing public schools more white by leaving those schools to go to better private schools.

Read more . . .

Blog author: rnothstine
posted by on Wednesday, September 4, 2013

Steven Garner

Steve Garner

Angola’s Fall rodeo is a well known and popular occurrence at the prison. Perhaps less known on the outside of the prison is the inmate led hospice program. Warden Burl Cain launched the program in 1997 to bring more dignity for the dying process of inmates. Cardboard boxes have been replaced with caskets built by prisoners and handmade quilts drape the caskets of the deceased.

Hospice is also instrumental to the kind of moral rehabilitation that has transformed the culture of violence that once plagued the prison. When I visited Angola Prison to interview Cain and tour the facilities, I also visited the hospice chapel and spoke with hospice inmate volunteers Randolph Matthieu and Steven Garner. Both men are featured in the documentary “Serving Life” narrated by actor Forest Whitaker. Garner, who has volunteered with the hospice program since its inception, plays a prominent role.

Both men, convicted of second degree murder, are serving life sentences at Angola. Matthieu told me in his interview, “If people would just come to Angola and see who we are, perception would change.” Louisiana’s harsh but popular sentencing laws leave them with little hope for release. It was evident that Garner and Matthieu put a lot of pride and dedication into the kind of care they provide to the dying inmates.

If you have a Netflix account, you can now stream “Serving Life” and it’s well worth your time. It gives you a powerful look into a program that is changing the lives of some of the most hardened criminals. Below is an extended trailer of the film.

Blog author: jcarter
posted by on Thursday, March 21, 2013

The morticians wanted the monks shut down—or even thrown in jail—for the crime the Benedictines were committing.

Casket-making MonksUntil 2005, the monks of St. Joseph Abbey in St. Benedict, Louisiana had relied on harvesting timber for income. But when Hurricane Katrina destroyed their pine forest they had to find new sources of revenue to fund the 124-year-old abbey. For over 100 years, the monks had been making simple, handcrafted, monastic caskets so they decided to try to sell them to the public.

According to the Wall Street Journal, after a local Catholic newspaper publicized the effort in 2007, local funeral directors got the Louisiana State Board of Embalmers and Funeral Directors—of which eight of the nine members are funeral industry professionals—to serve the abbey with a cease-and-desist order. Louisiana law makes it a crime for anyone but a licensed parlor to sell “funeral merchandise.” Violating the statute could land the monks in jail for up to 180 days.

Since the sole purpose of the “casket cartel” law is to protect the economic interest of the funeral industry, the Institute for Justice filed a federal lawsuit on behalf of the monastery claiming the legislation restricts “the right to earn an honest living just to enrich government-licensed funeral directors.”

Yesterday, the 5th U.S. Circuit Court of Appeals issued a unanimous final decision in favor of the casket-making monk, setting up what could become a historic clash at the U.S. Supreme Court. The Court of Appeals rejected Louisiana’s argument that it was constitutional to enact a law forbidding anyone but a government-licensed funeral director from selling caskets, especially if the only purpose of the law is to make funeral directors wealthier by limiting competition. In other words, the Court didn’t buy the State’s argument that crony capitalism is constitutionally protected.

Unfortunately, this latest ruling doesn’t solve the issue. As the Institute for Justice explains,
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Angola Inmates in the Auto Body Shop.

Angola Inmates in the Auto Body Shop.

When I drove into Angola, La., to interview Warden Burl Cain and tour the prison grounds, I wasn’t nervous about talking with the inmates. I had already read multiple accounts calling Angola “perhaps the safest place in America.” The only thing I was a little nervous about was being an Ole Miss football partisan amidst a possible sea of LSU football fans. Even for such an egregious sin in Louisiana, at Angola, I was extended grace and hospitality. It made sense though, because above all else, Angola is a place of contradictions. People are locked away, most of them forever, but I saw and felt genuine hope and compassion. Historically, it was well known as one of the most brutal and violent prisons, but I felt much safer and at home inside the prison than I did in Baton Rouge. I met inmates who had committed horrible crimes, but had equal or more theological and biblical knowledge than I do, a seminary graduate.

I met thoughtful and reflective people who crave authenticity. You can tell a transformation had occurred and honestly the realness of many of the inmates I met was convicting for my own faith and life. Angola can’t but help change you and a big reason for that is Warden Burl Cain. I interview him in this issue of R&L. Cain is helping to encourage and foster the growth of men the rest of the world have long given up on.

There is a lot of great content in this issue. Wesley Gant contributes an essay titled “The Perfectibility Thesis — Still the Great Political Divide.” It’s an excellent overview of ideological divides and the aim and purpose of government. Dylan Pahman offers a review of Ronald J. Sider’s Just Politics: A Guide for Christian Engagement. I review Grant’s Final Victory: Ulysses S. Grant’s Heroic Last Year by Charles Bracelen Flood.

The “In the Liberal Tradition” tribute honor this issue belongs to President Calvin Coolidge. During his inaugural address today, President Obama challenged Americans to live up to the meaning of the Declaration of Independence. A great study of those meaning and ideals was offered by Coolidge on the 150th anniversary of the founding document. There is more content in this issue, and the next issue will feature an interview with Russian Orthodox Metropolitan Hilarion (Alfeyev) of Volokolamsk.