Posts tagged with: mainline denominations

Methodism was once the largest denomination in America. The faith grew rapidly from America’s beginning and has traditionally been characterized by aggressive evangelism and revival. It has carried a vibrant social witness, too. Methodist Church pronouncements once garnered front page headlines in The New York Times. Its high water mark undoubtedly came during prohibition, the greatest modern political cause of the denomination. Methodists even built and staffed a lobbying building next to Capitol Hill believing a dry country could remake society.

Read more on A Receding Voice: A Century of Methodist Political Pronouncements…

Marc Vander Maas
posted by on Friday, October 29, 2010

Acton On The AirThree tasty morsels of Acton commentary goodness for you today:

  • Last week Jordan Ballor joined Paul Edwards to discuss the recently concluded Third Lausanne Congress on World Evangelization and the broader ecumenical movement. They talked about the relationship between “mainline” and “evangelical” ecumenical groups and the role of these groups in articulating the public and social witness of Christians all over the world. Also be sure to check out his new book, Ecumenical Babel: Confusing Economic Ideology and the Church’s Social Witness.
    [Audio clip: view full post to listen]

Read more on Audio: Acton People On The Air…

Jordan J. Ballor
posted by on Friday, February 13, 2009

In response to the question, “What is the future of the faith-based initiative?”

Under the Obama administration, the faith-based initiative will increasingly become a means to bailout flagging mainline and liberal denominations and ministries, who will have no problem accommodating their religious practices to secular standards. And in this we will see even clearer manifestation of the theocratic hopes of the religious left.

Read more on PBR: A Mainline Bailout…

The Acton Institute was out in front on the warnings of all the problems associated with using corn ethanol as a fuel source. My article “The Unintended Consequences of the Ethanol Quick Fix” was published in The Christian Science Monitor last July.

Read more on Another Problem With Using Corn Ethanol As Fuel?…

With the United Methodist General Conference only weeks away, Bristol House just released Taking Back The United Methodist Church. Tooley is the United Methodist Action Director at the Institute on Religion and Democracy and has been a passionate advocate for theological integrity and reform within United Methodism for two decades. The book provides an excellent overview of some of the most egregious separation of some United Methodist leaders from Christian Scripture and traditions, including an all out embrace of a contradiction of sexual norms, and stale 1960′s liberal political philosophies. It’s an equally strong account at chronicling the renewal efforts within the Church at large, and the fruit of these efforts.

Tooley goes into detail about Bishop J. Joseph Sprague’s denial of the full and eternal deity of Jesus Christ. Sprague is now retired, formally the Bishop of Northern Illinois. He also provides snippets from a thoughtful response from a newly elected Bishop of Florida at the time, Timothy W. Whitaker. Whitaker was almost alone among the Bishops in criticizing Sprague, calling him “a person of deep faith,” whose comments at Iliff School of Theology on Christology were “incoherent.” Whitaker criticized Sprague for contradicting the Nicene Creed’s affirmation of Christ as “eternally begotten of the Father.” Whitaker himself wondered in his critique, if Sprague had fallen into the ancient heresy of adoptionism, which is a denial of the Hypostatic Union of Christ. Sprague also denied essential beliefs such as the virgin birth, a physical resurrection, and substitutionary atonement.

Bishop Marion Edwards of the North Carolina Conference also criticized Sprague. Additionally, the United Methodist Book of Discipline says the responsibility of a bishop is to “guard, transmit, teach, and proclaim, corporately and individually, the apostolic faith as it is expressed in Scripture and tradition, and, as they are led and endowed by the Spirit, to interpret the faith evangelically and prophetically.” Sprague was never truly held to account for his teachings by the United Methodist Church, but it did open a much needed conversation and validation of the nature and character of Christ. Sprague is , “The most vocal prominent active liberal bishop in Protestantism today,” Tooley declared. Sprague responded by denying that he was liberal, saying, “I consider myself a radical.”

Tooley also discusses radically heretical conferences at United Methodist Seminaries across the country, where the divinity and character of Christ is openly mocked. Other conferences adoringly worshiped feminist gods, and exalted other outrageous forms of religious pluralism, and strongly embraced pro-abortion measures. Read more on Review: Taking Back The United Methodist Church…

Acton PowerBlog RSS

Google Plus

Twitter Feed

Facebook Fan Page

Support the Acton Institute

The Acton Institute is funded through the generous contributions of individuals such as yourself. Learn more about how you can advance the cause of freedom and virtue.