Posts tagged with: marriage

The Vatican is currently hosting a three-day inter-faith conference and discussion entitled Humanum. According to their website, it is

… a gathering of leaders and scholars from many religions across the globe, to examine and propose anew the beauty of the relationship between the man and the woman, in order to support and reinvigorate marriage and family life for the flourishing of human society.

Witnesses will draw from
 the wisdom of their religious tradition and cultural experience as they attest to the power and vitality of the complementary union of man and woman. It is hoped that the colloquium be a catalyst for creative language and projects, as well as for global solidarity, in the work
 of strengthening the nuptial relationship, both for the good of the spouses themselves and for the good of all who depend upon them.

One of the focal points of this gathering is a beautiful set of videos, each centered on a particular aspect of love, marriage, family and commitment. The video below allows young people to voice their concerns and ideas regarding these issues. (Unless you’re a polyglot, you’ll want your closed captioning turned on; just hit the little “CC” button in the lower right of the frame.)

It has become a regular occurrence at conservative publications to note the strong correlation between traditional marriage and family and higher income levels. Take, for example, Ari Fleischer, who wrote the following in the Wall Street Journal last June:

If President Obama wants to reduce income inequality, he should focus less on redistributing income and more on fighting a major cause of modern poverty: the breakdown of the family.

He continues, “One of the differences between the haves and the have-nots is that the haves tend to marry and give birth, in that order.”

Despite my traditionalist leanings, I’ve always been a bit skeptical of these sorts of editorials. For example, contrast this with Ben Steverman’s recent article in Bloomberg:

Divorce among 50-somethings has doubled since 1990. One in five adults have never married, up from one in ten 30 years ago. In all, a majority of American adults are now single, government data show, including the mothers of two out of every five newborns.

These trends are often blamed on feminists or gay rights activists or hippies, who’ve somehow found a way to make Americans reject tradition.

But the last several years showed a different powerful force changing families: the economy.

He goes on: (more…)

hLOcRIn case you hadn’t noticed, “manly Christianity” has become somewhat of a thing. From the broad and boilerplate Braveheart analogies of John Eldredge to the UFC-infused persona of the now embattled Mark Driscoll, evangelical Christianity has been wrestling with how to respond to what is no doubt a rather serious crisis of masculinity.

Such responses vary in their fruitfulness, but most tend to only scratch the surface, prodding men to spend more time with the wife and kids (good), provide more steadily and sacrificially for their household (also good), spend more time in God’s creation (also good, I suppose), and eat more chicken wings and do more Manly Things™ (debatable).

Yet as Alastair Roberts artfully explains in a beautifully written reflection on the matter, the fundamental problem is, well, a bit more fundamental. (HT)

Due to a complex web of factors, some more controllable than others, society and culture have increasingly promoted a full-pronged infantilization of modern man, driven by or paired with its increasingly hollow philosophy of love and life. Thus, Roberts concludes, “The recovery of Christian masculinity will only occur as we commit ourselves to the restoration of biblical Christianity and the recovery of the weight and stakes of its moral universe.”

I have routinely written about the challenges of raising kids (particularly boys) in an age where economic prosperity, convenience, and a host of other newfound privileges make it easier than ever to insulate ourselves from external risks and skip past formative processes that were once built-in features of existence (e.g. manual labor). When it comes to the cultivation of the soul, our character, and the human imagination, what do we lose in a world wherein work, service, and sacrifice have been largely replaced by superficial pleasures and one-dimensional modes of formation? (more…)

childsupport2_1003“Deadbeat Dads”—absent fathers who don’t provide financial support for their children—are one of the most significant factors contributing to child poverty in America. So why do some single women have children outside of marriage when they know they will receive little to no support from the child’s father?

A new study from the University of Georgia and Boston College attempts to answer that question. The authors created an economic model to simulate a scenario in which every absent father was forced to pay child support. As the researchers note, “Looking at the data through the lens of this ‘perfect enforcement’ scenario caused the picture to change.”

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family torn apartCould our strong marriages and great interpersonal relationships be a threat to the state? Stella Morabito thinks so. In a piece at The Federalist, Morabito says the State has something to lose when culture promotes traditional marriage, strong families and ties to the community. She examines a Slate article in which Lily and Carl (a fictional couple) are facing an unexpected pregnancy. They aren’t married, don’t care to be, and Lily (who has few community relationships outside of work) sees no advantages to marrying. Corabito says that the Slate article, which claims that women want and need their “freedom” and that few marriageable men are to be found, needs a strong second look.

Let’s start by looking at Lily as a real person. She is in need of relationships, intimacy, and a life  not overwhelmingly dominated by 9-to-5 drudgery.  Let’s consider Carl a real human being also.  Yes he needs a job, but he also needs the same things as Lily: to feel respected, connected, and useful to others.  They both need to feel anchored to something worthwhile, not like displaced persons wandering about life. How does such anchoring happen?  Through strong relationships with real people.

Most telling in the Slate piece is this throwaway line about Lily: “She has very few friends, married or unmarried, in strong relationships.”   That is a statement worthy of deep exploration.

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brendan-eich-mozilla-firefox-squareBrendan Eich, Mozilla co-founder and creator of the JavaScript programming language, was recently appointed as Mozilla’s chief executive. Just one week later, however, he was pressured to resign.

His iniquity? Donating $1,000 in support of Proposition 8, a measure whose basic aim was entirely consistent with the beliefs of Barack Obama at the time.

To announce Eich’s departure, Mozilla quickly moved to clarify, offering a statement of faith of sorts, filled with all the right Orwellian flourishes:

Mozilla believes both in equality and freedom of speech. Equality is necessary for meaningful speech. And you need free speech to fight for equality. Figuring out how to stand for both at the same time can be hard.

Our organizational culture reflects diversity and inclusiveness. We welcome contributions from everyone regardless of age, culture, ethnicity, gender, gender-identity, language, race, sexual orientation, geographical location and religious views. Mozilla supports equality for all.

We have employees with a wide diversity of views. Our culture of openness extends to encouraging staff and community to share their beliefs and opinions in public. This is meant to distinguish Mozilla from most organizations and hold us to a higher standard. But this time we failed to listen, to engage, and to be guided by our community.

While painful, the events of the last week show exactly why we need the web. So all of us can engage freely in the tough conversations we need to make the world better.

With its unique blend of diversity-speak and passive-aggressive angst, the dance of Cultural Conformity isn’t easy to master. But oh, how glorious its artistry. (more…)

One month ago, I posted a link to a survey asking ten questions about what people look for in a pastor, promising to post the results one month later. The idea was to try to shed some light on the disconnect between supply and demand when it comes to ministers looking for a call and churches looking for a minister.

The first thing that should be said is that, while I am grateful to all who participated, the sample size is too small to be significant. 71 people took the survey. Nevertheless, we can still reflect on the results with the hope that future studies may yield more insight.

By tradition, there were 1 Anabaptist, 7 Baptists, 1 Church of Christ member, 4 Eastern Orthodox, 2 Episcopalians or Anglicans, 2 Lutherans, 21 Prebyterians or other Reformed, 3 Methodists, 13 Non-Denominational Christians, 2 Pentecostals, and 16 Roman Catholics. (more…)

bake1I have already weighed in on the recent hubbub over whether bakers, florists, and photographers should be compelled by law to serve ends they deem unethical and in violation of their consciences.

Over at First Things, Eric Teetsel of the Manhattan Declaration offers some helpful embellishment on that last bit — conscience — arguing that Christians ought to be far less blind and arbitrary when it comes to the shape and scope of their stewardship and service.

As for the case at hand (whether to attend or service particular weddings), Teetsel offers the following:

Have you prayed about it? How is the Holy Spirit leading you? Do you feel you can attend the service without compromising your responsibility to be a witness to the Truth? Will attending enable you to continue a Gospel presence in the person’s life? If so, then perhaps you should go…

…Individuals may be led one way or another according to their conscience. One may feel they can provide the service without endorsing or celebrating the event; another may feel the opposite. Religious freedom and the right of conscience preserve the rights of individuals to come to their own conclusions in such circumstances.

Of course not every act of commerce amounts to an assessment of the moral nature of homosexuality. But every so often a creator is asked to use their talents for something their conscience cannot abide. It may be a wedding cake for a same-sex ceremony, or a cake in a lewd shape, or a cake celebrating abortion. In those instances, the Bible fails to provide an absolute answer. What is a Christian to do? The answer is a matter of individual conscience. Not whether Christians should or should not do something, but whether they must do something.

Yet when it comes to nearly every case the Christian encounters, that first paragraph is a rather helpful introduction to the types of questions we should be asking. From setting wages and prices, to innovating new products and services, to the ends those outputs elevate, conscience is integral to rightly ordering our efforts. (more…)

I have five kids. I thought I was sane, but apparently, I’m living a crazy alternative lifestyle.

Freestyle halfpipe skier David Wise won gold at Sochi. NBC, rather than being impressed with his world-class athleticism, focused on his “alternative lifestyle.” You see, Wise is married to Alexandra, and they have a young son. Wise is also considering becoming a pastor.

San Diego Chargers quarterback Phillip Rivers has had his critics in terms of his play, but there are also critics of his “alternative lifestyle”: he and his wife, Tiffany, have six kids (they recently had a seventh child.) ESPN noted with this comment:

Six kids? Regardless of your profession, it’s impossible to be a good parent to six kids. Not enough hours in the day.

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wedding1In a recent column for USA Today, Kirsten Powers uses some legislation in the Kansas state legislature as a foray for arguing that, for many Christians, the supposed fight for religious liberty is really just a fight for the “legal right to discriminate.” Pointing to recent efforts to protect a florist, a baker, and a photographer from being sued for their beliefs about marriage, Powers argues that these amount to the homosexual equivalent of Jim Crow laws.

Powers, herself a Christian, reminds us that Jesus calls us “to be servants to all,” which is, of course, correct. Yet, as many have already observed, those involved in these lawsuits have no qualms with serving gay customers. Their conflict, rather, is with the particular ends that such services would support. As Andrew Walker explains at First Things: “What’s at stake in this context is when individuals who provide material and artistic craft for weddings are then forced to take their talents and their creative abilities and use them for purposes that go against their consciences.”

Setting aside any differences over sexual ethics or the particular legislation at hand, it’s worth noting how Powers so decidedly divorces work from religion, and in turn, work from ethics. Are we really to believe that the ends of our economic activity are of no consequence?

Powers writes that most of those planning a wedding would be shocked to learn that their vendors and suppliers had some kind of religious principle or transcendent ethic driving their efforts. “Most people think they just hired a vendor to provide a service,” she writes. “It’s not clear why some Christian vendors are so confused about their role here.” Reinforcing this view, megachurch pastor Andy Stanley is quoted, advising Christians to “leave Jesus out of it” when it comes to discerning the shape of their economic output. Later, in a tweet responding to her critics, Powers still fails to see it. “Of all the pushback I’ve gotten on my column,” she writes, “not one person has explained when Jesus taught that baking a cake is an affirmation of anything.” (more…)