Posts tagged with: Monastery

monkIn a lecture on markets and monasticism at Acton University, Dylan Pahman gave a fascinating overview and analysis of the interaction between Christian monasticism and markets. He’s written on this before and has a longer paper on the topic as well.

In the talk, he highlighted a range of facts and features, from monastic teachings on wealth and poverty to the historical realities of monastic communities and enterprises. Over the centuries, monasteries have contributed a host of products and services to civilization and culture, often countering the common assumption that all such communities are flatly against trade, production, and wealth creation.

One point that stood out in particular was Pahman’s summary of a recent study by Nathan Smith, in which Smith ponders how these communities have managed to succeed for so long, particularly given their many (internally) socialistic traits. According to one study, the average longevity of monasteries is 463 years(!), which is far longer than the lifespan of most companies and states, never mind your run-of-the-mill secular commune (Portlandia variations included).

There are a variety of forces that may contribute to this, including unique pressures of lifelong commitment, corresponding theological reinforcement, etc. But when it comes to some of the more universal traits that help monastic communities thrive, they may offer some lessons to help orient and affirm our broader thoughts about community in the context of work, trade, enterprise, and worship. (more…)

A friend of mine recently shared this short clip of Thomas Merton’s last lecture. He has some interesting things to say about communism and monasticism, as well as what is clearly a sly promo for Coca-Cola at the end.

“From now on, brothers, everybody stands on his own feet.” This would be a great summary statement of what the monastic vow of poverty actually meant to most monks, historically. With regards to monasteries being the only places that have ever fulfilled the socialist ideal “from each according to his ability, to each according to his need,” I would add that they were able to do this because they valued the division of labor and the potential good of enterprise.

Monasteries, ancient and medieval, were centers of production, invention, and exchange, in addition to faith and worship. We may often think of the Scriptures and works of literature, philosophy, or theology that they copied in their scriptoria, but these same communities have also left us volumes of financial records, documenting extensive holdings in land and capital, as well as ventures in banking, lending, and long distance trade.

For one monk’s take on the good of commerce, see my recent Acton Commentary, “The Monk as Merchant,” here.

Also, I’ll be lecturing again on “Markets & Monasticism” at this year’s Acton University, our summer conference. If you haven’t done so already, take the time to learn more about it here.

An icon of Christ as the Divine Sophia, the Wisdom of God (See Proverbs 8) by Eileen McGuckin

This past Friday, I attended the Sophia Institute annual conference. I am a fellow of Sophia and presented a short paper there on Orthodox Christian monastic enterprise. The theme of the conference this year was “Monasticism, Asceticism and Holiness in the Eastern Orthodox World.” In addition to my paper, the subjects of the keynote addresses may interest readers of the PowerBlog. (more…)

Blog author: dpahman
Tuesday, August 27, 2013

A recent story from Catholic News Service highlights an interesting encounter between markets and monasticism, a subject that I have commented on before, this time centered around the Monastery of St. Benedict in Norcia:

The monks in Norcia initially were known for their liturgical ministry, particularly sharing their chanted prayers in Latin online – – with people around the world.

But following the Rule of St. Benedict means both prayer and manual labor, with a strong emphasis on the monks earning their own keep.

After just a year of brewing and selling their beer in the monastery gift shop and through restaurants in Norcia, financial self-sufficiency seems within reach, and the monks are talking expansion.

“We didn’t expect it to be so enormously successful,” said Fr. Cassian Folsom, the U.S. Benedictine who founded the community in 1998 and serves as its prior. “There’s been a huge response, and our production can’t keep up with the demand and the demand continues to grow.”

Beer brewing has been a traditional ministry of the Church for ages, going back to a time when water was unsafe to drink without first boiling it. The brewing process, as well as the alcohol, happens to purify the water from any harmful bacteria. This led St. Arnold of Metz (d. 640) to proclaim, “From man’s sweat and God’s love, beer came into the world!” I’ll drink to that.

While prayer and liturgy still come first at St. Benedict’s, the brothers have also found that the division labor — once referred to as “economic cooperation” — can also be a spiritual good:

Fr. Basil Nixen, the novice [brew]master, said the beer enterprise has raised the morale of the monks and reinforces their sense of community because all the monks are called on to help with some aspect of producing, bottling, distributing and selling the beer.

In addition to financial sustainability and koinonia, the brewing also has the goal of introducing more people to the life of faith:

“Here in Norcia, we’re at a very important place for evangelization” because so many tourists and pilgrims come through the town, he said. “We’re continually sharing with others our life, above all the liturgy.

“People come to the monastery for the beer,” he said, but they leave realizing God brought them to Norcia to meet him.

Read more . . . .

Source: Wikimedia Commons. Public Domain.

Today marks the feast day of St. Benedict of Nursia, one of the fathers of Western monasticism. One of his most famous dictums was ora et labora: “pray and work.” His Rule served as the standard community rule for monasteries in the West for hundreds of years.

Consistent with his dictum, the Rule of St. Benedict contains some wonderful passages about the value of work in addition to other pious practices. For example, Benedict writes,

Idleness is inimical to the soul; and therefore the brethren ought to be occupied, at
fixed seasons, with manual work and again at fixed seasons with spiritual reading….

Knowing the spiritual dangers of idleness (such as boredom, depression, and gossip), Benedict prescribed regular daily work for the monks of any monastery that followed his rule. However, he did not absolutize the value of work, recommending time for rest and “spiritual reading.”

Furthermore, he offered consolation for those who labor in poverty:

And let them not be distressed if poverty or the needs of the place should require that they busy themselves about gathering in the crops with their own hands; for then are they truly monks, when they live by the work of their own hands, as did our fathers and the apostles.

Yet, he tempered even this by adding: “Let everything be done in moderation however on account of the faint-hearted.”

Indeed, we can see in St. Benedict’s Rule an excellent expression of the basic Christian view of the merits of work as well as its limitation for the sake of the worker:

To weak and delicate brethren let there be assigned such suitable occupation and duties that they be neither overcome of idleness nor so oppressed by exhaustion through work that they be driven to flight [from the monastery].

Due to the current economic condition of our country, many have had to settle for less than ideal work in order to make ends meet. St. Benedict provides a wonderful reminder about the honor inherent in all honest work, especially when enlivened with prayer.

I for one have worked at plenty of restaurants and factories and cleaned my fair share of toilets. Looking back, the best jobs (until I got my job here, of course) were not necessarily those at which I was the most comfortable but those in which I embraced St. Benedict’s dictum and united my labor with prayer. On this, his feast day, I hope others too, through him, can find satisfaction even in less-than-ideal jobs, embracing the vocation of prayer even if their desired vocation of work remains out of grasp.

All quotes from the Rule of St. Benedict are taken from The Rule of St. Benedict, translated into English. A Pax Book, preface by W.K. Lowther Clarke (London: S.P.C.K., 1931), which can be found online here.