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Posts tagged with: morality

The Blauwpoort in Leiden in the winter.The newest edition of the Journal of Markets & Morality is now available online to subscribers.

This issue of the journal features a Scholia translation of selections from On the Observation of the Mosaic Polity by Franciscus Junius (1545-1602), the Huguenot, Reformed, scholastic theologian (a Latin version of Junius’ original treatise is available for download at Google Books, along with a host of his other works). Best known as a professor of theology at Leiden University from 1592–1602, Junius authored this treatise in order to address rising challenges in the young Dutch Republic. In his translator’s introduction, Todd Rester summarizes the Republic’s concern, “[I]f Scripture alone is the authority in the Church for faith and morals… how does it apply in the realm of the Christian State?” Junius’ careful and sober analysis of the various kinds of law and each law’s proper sphere of application transcends his time and context, standing as a significant reference for anyone who may seek to address the question, “What relation is there between the Law of Moses and the Law of the State?” Furthermore, the interdisciplinary character and depth of the work serve as an example of the fluidity and overlap of often-perceived contradictory disciplines and methods of the time, such as humanism and scholasticism, theology and law. Thus, for the student of political philosophy and historical theology alike, On the Observation of the Mosaic Polity stands as an excellent resource for the study of the engagement between historic, Christian faith and the rule of law.

In addition to our standard fare of articles and book reviews, this issue marks the introduction of the Journal of Markets & Morality’s first publication of the symposium of the Theology of Work Consultation of the Evangelical Theological Society, which will appear serially in the spring issue. It is our conviction that this will serve as a helpful forum for an integrated perspective on stewardship, work, and economics for both business and ministry leaders.

Given the journal’s ongoing policy of distinguishing between current issues (the two latest issues) and archived issues (which are freely available), this means that issue 13.1 is now fully and freely available to the public.

For access to the two current issues, including the newly-released 14.1, I encourage you to consider subscribing as an individual as well as recommend that your institution subscribe to the Journal of Markets & Morality.

Black men and women in America are faced with many problems. Only 47 percent of black males graduate from high school on time compared to 78 percent for white males. In America between 1970 and 2001, the overall marriage rate declined by 17 percent; but for blacks, it fell by 34 percent. These are just a few of the many daunting statistics.

These are problems that make can make even the strongest person tired.

Often we look to government to solve our problems, and it has been the government who has falsely been the “beacon of hope” for black men and women. Instead, government has been keeping generations of those suffering addicted to social services. I call for wedding good intentions with sound economic principles. More money has been doled out, but it is hasn’t fixed any of the problems. Throwing cash at broken systems do not fix the systems. Black men and women face moral problems, but money can not solve moral problems; moral problems require moral solutions.

In my new book, Black and Tired: Essays on Race, Politics, Culture, and International Development, I provide the moral solutions to these problems by connecting theology and economics through a Christian perspective of loving the poor. In these essays, drawn from my years of work with and writing for the Acton Institute, I tackle issues of race, politics, contemporary culture, globalization, and education, and argue how moral formation, rather than government intervention, provide the solutions to these issues.


Marvin Olasky, Acton senior fellow and Editor-in-chief of WORLD, was kind enough to endorse the book: “Dr. Thomas Sowell, black and eighty years old, displays no signs of tiredness in writing columns–but when he does, Anthony Bradley shows in Black and Tired why he should be Sowell’s successor. Dr. Bradley trumps liberal opponents with facts and wit, and does so within a Christian worldview that allows him to go deeper than conventional economics allows.”

I read with considerable attention “Congressional bosses from Hell: Sheila Jackson Lee” in the Daily Caller today. From the article:

Congress was in recess, and the 435 lawmakers who drive the frenetic pace on Capitol Hill were home in their districts glad-handing constituents. For that reason, the door to [Sheila] Jackson Lee’s office was open and the sounds emanating from inside were pleasant laughter and conversation.

‘You could tell when she wasn’t there,’ Stephens said. That was because on a day in which Congress was in session, a different set of sounds often came through closed doors to Jackson Lee’s office: screaming and, many times, crying.

Having worked for a U.S. Congressman, former member Rep. Gene Taylor (D-Miss), I find some of the congressional staff dynamics and stories both entertaining and troubling. Many of the stories and anecdotes I tell from my time working on a congressional staff are among the most popular for audiences. I also learned a lot of valuable people skills, patience, and greater compassion for helping those in need. In my case, I had the privilege of helping many military veterans with federal issues.

Recently, I attended a social event where some staff of several well known Michigan lawmakers openly unloaded on the arrogance and temperament of their bosses to me in conversations. It did not surprise me. I have heard many similar stories before. It continually reinforces the well known Lord Acton adage about the corrupting nature of power.

I learned a lot from working with and for a congressman and his staff. Many of the lessons I will retain forever. In contrast to the piece in the Daily Caller, here is just one important lesson I pulled from a talk and essay I wrote for Acton on Tap:

The congressman I worked for, Gene Taylor (D-Miss) did help to reinforce something timeless and virtuous.

One day I was dispatched with the duty of locating him in the Rayburn House office building. The reason was simple; the Secretary of the Navy was waiting for him in his office. Some of the staff was panic stricken and mildly embarrassed because they could not ascertain his whereabouts and he was terribly late for the meeting. Congressman Taylor was not frequently attached at the hip with his cellular phone or pager. I remember looking in all the places you would look for a House member in the Rayburn building and not being able to locate him. After I had given up, I preceded to walk up the stairs and found him talking with a maintenance worker in the stairwell.

I told him that the Secretary of the Navy was in his office and he nodded his head and introduced me to his friend, whom he treated like a celebrity, bragging up the individual’s fishing skills. While I did not always agree with the positions or votes he recorded on issues, Gene Taylor always reinforced the significance of treating people the same. He also taught me a valuable life lesson when he told me:

‘You know why I’m friends with the capital police, the maintenance workers, and the common fisherman down at the harbor? It’s because they will continue to be my friends when I am no longer a congressman.’

After taking a look yesterday at economic consequences of rising food prices along with the affects ethanol may have on the rising food prices, a moral perspective must also be taken into account.

As I stated in my previous blog post, the World Bank says rising food prices have pushed 44 million more people into extreme poverty in developing countries since June of 2010, and are having an adverse effect on people around the globe.  The increase in demand and expanded use of crops have caused global stockpiles to erode.  Stockpiles are important to help ensure a steady flow of food, especially during traumatic times such as large food shortages.  Even the corn stocks of United States, the world’s largest corn producer, amount to 5 percent of annual use which is far below the 13.6 percent average that they have been kept at over the last 15 years.

We are also called to be stewards of the Earth and this not only means not abusing the one planet we are given, but also ensuring that we leave a planet in good condition for future generations.  However, recent studies have called into question whether ethanol is actually better for the environment.  A study conducted by the University of Minnesota demonstrates that corn ethanol is actually more harmful than gasoline to the environment.  Furthermore, a recent article from Forbes also articulates that ethanol gasoline lets out more harmful toxins than regular gasoline.  There are even suggestions that ethanol uses more energy per gallon to produce it than the energy contained the actual gallon of ethanol.

In 2007, Ray Nothstine’s commentary Big Corn’ and Unitended Consequences pointed out some of the effects of rising food prices and the environmental implications of ethanol production.

Ethanol is expensive to produce, has contributed to a rise in gasoline prices, and has its own pollution problems. It requires a lot of fertilizer, fresh water, and productive farm land. And, because of corrosive properties that make pipeline transportation problematic, it takes a lot of trucks to haul it.

While the policies behind increased ethanol production may have been intended to promote good environmental stewardship, the actual results may show a higher negative environmental impact than other fuel sources.

If ethanol is causing the problems recent studies have indicated, then is the ethanol subsidy and the government mandate to continue the increase use of ethanol sound policy?  Continued funding for the ethanol subsidy and a mandate to increase the use of ethanol, when it may not be accomplishing its originally intended goals, might be cause to reevaluate ethanol’s future.  With food prices on the rise, and the demand for wider uses for crops across the globe also rising, the United States continues to fund the current ethanol policy, which may become counter intuitive to its original goals. The United States currently dedicates 40 percent of the amount of corn it produces each year to ethanol, and so you wonder if we are actually working at cross purposes to sound stewardship, and if so, it may be time to look towards a more morally sound solution.

Blog author: jballor
Wednesday, February 23, 2011
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From Abraham Kuyper’s opening address to the First Social Congress in Amsterdam, November 9, 1891, The Problem of Poverty:

The first article of any social program that will bring salvation, therefore, must remain: “I believe in God the Father Almighty, Maker of heaven and earth.” This article is today being erased. Men refuse any longer to recognize God in statecraft. This is not because they do not find the poetry of religion charming, but because whoever says I believe in God thereby acknowledges God’s ordering of nature and an ordinance of God above human conscience–a higher will to which we as creatures must submit ourselves.

Kuyper said this at the close of the nineteenth century, and in the intervening decades the question of the place of the Christian faith in public life has become even more pressing.

This year’s Novak Award winner Hunter Baker has written an important volume on the place of religion in civil discourse, The End of Secularism. He also participated with Jonathan Malesic on a controversy appearing in the latest issue of the Journal of Markets & Morality on the question, “Is Some Form of Secularism the Best Foundation for Christian Engagement in Public Life?” (PowerBlog readers can get complimentary access to the controversy in PDF form here.) Baker and Malesic were also kind enough to follow up on their exchange in the journal with a Radio Free Acton podcast, “Concealing Christian Identity.”

This year also marks the 120th anniversary of the First Social Congress, held in Amsterdam from November 9-12, 1891. In that same issue of the Journal of Markets & Morality, we have the pleasure of publishing a translation of a paper composed by Herman Bavinck at that congress, “General Biblical Principles and the Relevance of Concrete Mosaic Law for the Social Question Today.” This translation also includes an extensive introduction from John Bolt, who writes of the “overlooked” tradition of European social congresses as “organized movements for social reform, often including a variety of groups and interests, and acting in varying degrees of concert over an extended period of time.”

Jordan Ballor already highlighted Rob Moll’s piece in today’s Wall Street Journal in his earlier post on business and Christian ministry. The piece quotes David W. Miller who was interviewed in the Winter 2008 issue of Religion & Liberty on the topic of theology at work. Earlier on the PowerBlog, I also posted a related PBS interview with Miller on corporate morality.

Another great resource from the Religion & Liberty archives on theology and work is an interview with Laura L. Nash.

Radio Free Acton hits the web once again today, this time featuring an exchange between Hunter Baker, author of The End of Secularism, and Jonathan Malesic, author of Secret Faith in the Public Square: An Argument for the Concealment of Christian Identity. Their conversation continues an exchange begun in the Controversy section of the latest issue of Acton’s Journal of Markets & Morality. Should Christians be overt about their faith when operating in the public square, or should Christian identity remain concealed in order to protect the faith from being drained of any real meaning? Baker and Malesic provide some thought-provoking perspectives on this vital question. [Ed. note: As an exclusive for PowerBlog readers, you can read the Malesic/Baker controversy in the Journal of Markets & Morality here.]

Additionally, we’re pleased to bring you an interview with Rev. John Armstrong recorded after his December 1st Acton On Tap event on Ecumenism and Ideology, in which we discuss what authentic ecumenism really is, as opposed to ideology.

To listen, use the audio player below:

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