Posts tagged with: Netherlands

pro_regeHow do we live in a fallen world under Christ the King?

In partnership with the Acton Institute, Lexham Press has now released Pro Rege: Living Under Christ the King, Volume 1, the first in a three-volume series on the lordship of Christ.

Originally written as a series of articles for readers of De Herault (The Herald), the work was designed for “the rank and file of the Calvinist community in the Netherlands,” not academic theologians, offering a uniquely accessible view into Kuyper’s thinking on the role of the church in the world.

In their introduction, editors John Kok and Nelson Kloosterman describe it as “fundamentally correlative and complementary” to Kuyper’s other seminal volumes on this topic, the Common Grace series and his 1898 Lectures on Calvinism. As with those other works, the Pro Rege series offers evangelicals a robust framework for cultural engagement, including a range of specific teaching and guidance on how to be “in but not of the world.” (more…)

LessiusCover-01In his famous work, History of Economic Analysis, economist Joseph A. Schumpeter gives a favorable nod to the works of Leonardus Lessius (1554–1623), sparking a fair amount of interest in the 16th-century Jesuit moral theologian.

CLP Academic has now published On Sale, Securities, and Insurance, a selection from Lessius’ most influential contribution to early modern economics, ethics, and law. The book offers the first full English translation of key sections of the second book (On Justice) of Lessius’ treatise On Justice and Right (De iustitia et iure), specifically chapters 21 (On Sale-purchase) and 28 (On Suretyship, Insurance, Pledge, and Mortgage).

Based at the Jesuit College in Louvain, Lessius earned the reputation as “Oracle of the Netherlands” for the advice and analysis he offered to local merchants, jurists, and political rulers regarding matters of conscience, duty, and justice.

As translator Wim Decock writes in the introduction: “Though dwelling on the virtues of prudence, fortitude, and temperance too, the better part of the treatise includes a systematic treatment of the virtue of justice and, particularly, of property, torts, and contract law.” (more…)

PowerBlog readers will have noticed a strong, and from my point of view justified, negative reaction here to Elise Hilton’s Aug. 11 post titled, “The Lost Girls of Romania: A Nation of Sex Trafficking.” Commenters referred to the post as offensive and poorly researched. As editor with overall responsibility for the PowerBlog, I want to address the many comments we’ve received that take issue with Hilton’s characterization of Romania and Romanian women.

Before we go any further, I want to note that anyone who writes regularly for publication will invariably make errors of fact and error of analysis. In a long career in journalism and other editorial work, I certainly have made my share. The responsibility of the writer and editor is to be accountable to readers and correct the record when needed.

This post missed the mark. It should not have relied on a single Al Jazeera article to make assertions that in Romania “women and girls have virtually no rights.” What’s more, the sweeping generalization that in Romania if women “are not hidden, they are trafficked” is patently untrue. I’ve been to Bucharest, a beautiful European capital, and this statement does not describe what I saw there. I’ve also been blessed to get to know many Romanian families who worship at my Greek Orthodox parish and have found them to be unfailingly kind, hospitable and productive. Romania is an overwhelmingly Orthodox Christian culture, but has significant populations of Roman Catholics and Protestants and small numbers of Muslims. As for the Church, Romanian Orthodox Patriarch Daniel has been unequivocal in his condemnation of human trafficking. The following is from a statement he made in 2009: (more…)

sex-workers-rightsAmnesty International, the human-rights watchdog organization, voted Tuesday to support the decriminalization of “sex work” at its Dublin-based International Council Meeting. This was in spite of the fact that anti-human trafficking organizations around the globe pushed for just the opposite.

Sex workers are one of the most marginalized groups in the world who in most instances face constant risk of discrimination, violence and abuse,’ Salil Shetty, Amnesty International’s secretary-general, said in a statement.

Shetty called it “a historic day” for the organization. Equality Now, an organization that works against female genital mutilation and human trafficking, released a statement regarding Amnesty International’s decision:

Amnesty International today has voted to adopt a policy that seeks to decriminalize all aspects of the commercial sex industry in the name of protecting the human rights of people in the sex trade. In doing so, it has ignored the clear links between prostitution and sex trafficking that it says it opposes, as well as the incompatibility of the commercial sex trade with gender equality, human rights and international law. It has ignored survivors of the commercial sex trade who repeatedly called on the organization to rethink its position based on their experiences and to adopt a policy that seeks to curb, rather than facilitate, the commercial sex trade.


Photo by Raymond van Mil

Photo by Raymond van Mil

Five adults (three men, two women) in the Netherlands are having a child together, and plan to raise said child together. I know this is a little tricky so let me explain. Jaco and Sjoerd (those are the guys) and Daantje and Dewi (the women) are all homosexual. They’ve known each other for 10 years. Then there is Sean, who is the third person in Jaco and Sjoerd’s relationship. They would marry him, but cannot legally.

The five folks want a child. So (and if you want to read exactly how they did it, you can, but for now let’s just leave it at this) Daantje is now carrying “their” baby.

Five parents with equal rights and responsibilities, divided across two households—those are the terms of the agreement that we all signed and had notarized,” says Dewi. They had to do this because, legally speaking, the Netherlands isn’t quite ready for multi-parenthood just yet. A child can still only have a maximum of two legal parents and, in a marriage, those parents are usually the biological mother and her husband or wife. However, the biological mother is also allowed to appoint someone else as the second legal parent.

The laws surrounding parental rights have improved significantly for gay parents in the Netherlands over the past few years, but the issue of multi-parenthood is still a complicated one. In the case of this particular five-parent family, Jaco has taken on the role of legal parent number two—replacing Dewi, who initially held the position because of her marriage to Daantje.

“We wanted to make sure that there was one legal parent in both households, because we’re splitting the upbringing equally,” explains Dewi.


Blog author: jballor
Thursday, March 12, 2015

Evangelicals and Catholics Together (ECT) is celebrating its twentieth anniversary. First Things, whose first publisher Richard John Neuhaus was a founding ECT member, is hosting a variety of reflections on ECT’s two decades, and in its latest issue published a new ECT statement, “The Two Shall Become One Flesh: Reclaiming Marriage.”

Abraham KuyperThe first ECT statement was put out in 1994. But as recalled by Charles W. Colson, another founding member of ECT, the foundations of evangelical and Roman Catholic dialogue go back much further. The Dutch Reformed theologian and statesman Abraham Kuyper (1837-1920) was a major influence on the thinking of Colson, and as Colson argues, “Evangelicals and Catholics Together, which created such controversy, was launched actually by Kuyper a century ago. It is not new.”

Colson made this bold claim in a speech in 1998, at a conference at Calvin College (co-sponsored by the Acton Institute), on the legacies of two great modern representatives of these traditions, Kuyper and Leo XIII.

welfare-stateStanford University’s Michael J. Boskins wants to talk about disease and dysfunction. It’s not a medical condition, though; it’s an economic one.

Far too few governments rein in their countries’ bloated welfare states before disaster strikes. As a result, some citizens eventually suffer the economic equivalent of a heart attack: wrenching declines in living standards as they are victimized by unsustainable programs’ endgame. Greece and the city of Detroit are only the most recent grim examples.