Posts tagged with: new sanctuary movement

Across America a group of Christians have banded together to promote a movement to protect illegal aliens from deportation. This is not a new phenomenon at all. What is a little different, at least about some aspects of this renewal of an older movement, is that it has now focused primarily on protecting Mexicans, who are living illegally in the U. S., from deportation. A celebrated case is unfolding day-by-day here in Chicago so I hear a great deal about this on a regular basis. I am not entirely sure how to think about the movement or this particular case. (As is true with many similar issues there seems to be no simple, single, obvious answer.) I see some things clearly here but then there are some issues that seem less clear to me. 

The Chicago story is a pretty straightforward sanctuary case. Elvira Arellano, 32, came to America as an undocumented Mexican alien in 1997 to find work. She was deported shortly thereafter and then returned and worked at several different jobs, including child care. She moved to Illinois in 2000 because she had friends in Chicago. Here she took a job cleaning planes at O’Hare International Airport. While she was in the U. S. illegally she got pregnant and had a son, Saul, who is now eight years old. This means Elvira’s son Saul is a U.S. citizen by virtue of his birth place.  Elvira was arrested in 2002 at O’Hare and later convicted of working under a false Social Security number. Last August, 2006, she was to surrender to authorities but decided to take refuge inside a Methodist church in Chicago. Immigration and Customs Enforcement (ICE) officials consider her a fugitive because she failed to surrender for deportation.

Elvira now intends to leave her sanctuary at the Methodist Church and lobby Congress for immigration reform, even if it means she will be arrested and deported. She says that if she is deported her son will stay in the U.S. Her plans for D.C. are to pray, with a group of immigration rights people, for eight hours on the National Mall on September 12th.  Her supporters have invited others to join her in prayer and to participate in a boycott from work, school and shopping on that specific date. However, on Monday, August 20, she was taken into custody in Sacramento, choosing to come out of her church Chicago sanctuary sooner than she had at first stated. Deportation plans are now in the works as of today.

The proposal that Elvira supports by her efforts is one that says there must be immigration reform which would include a safe-harbor visa program for illegal immigrants parents who have U. S. citizen children and a five-year temporary visa for those who qualify under national security standards. She adds, “Families should not be separated. I understand fear because I fear being torn from the arms of my son.”

Consider this issue as dispassionately as possible. (I doubt this can be done by most of us if we are really, really honest.)

Update: Arellano has been deported to Mexico. Read Brooke Levitske’s July 11 Acton commentary on the New Sanctuary Movement here. — Ed. (more…)

Blog author: blevitske
Wednesday, August 15, 2007
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In connection to Acton’s recent coverage of the New Sanctuary Movement, which shelters illegal immigrants in churches to protect them from deportation, see this fascinating Christianity Today piece that explains the history of the church sanctuary concept.

A few excerpts….

“As a product of a time when justice was rough and crude,” law professor Wayne Logan summarized in a 2003 Harvard Civil Rights-Civil Liberties Law Review article, “sanctuary served the vital purpose of staving off immediate blood revenge.” If the church could be convinced that the sanctuary seeker’s life was not in danger, it would turn him over. “The church, in short, played a foremost role as intercessor,” Logan writes. Fugitives in medieval English sanctuaries, about 1,000 a year, were able to negotiate financial compensation or a punishment like scourging or exile.

In other words, sanctuary properly understood is not about protest, but about offering refuge and help. Medieval churches providing sanctuary didn’t argue that the broken laws were unjust or that sanctuary seekers were heroes. They just wanted to save lives, show grace, and offer room for repentance. Sanctuary as political protest undermines the moral authority that it invokes, for it is just a form of hospitality to like-minded allies. “If you greet only your brothers, what are you doing more than others?” someone once asked. “Do not even pagans do that?”

Some Christian churches are joining the New Sanctuary Movement, an organization that vows to “protect immigrants against unjust deportation.” But what about the laws of the land? Brooke Levitske looks at the highly charged immigration issue and concludes that “the New Sanctuary Movement’s lawbreaking solution is neither a prudent civic response nor a necessary act of compassion.”

Read the complete commentary here.