Posts tagged with: obedience

In the latest video blog from For the Life of the World, Evan Koons recites Rainer Maria Rilke’s powerful poem, “Go to the Limits of your Longing” from Book of Hours.

“In this poem is the whole of what it means to live for the life of the world,” Koons explains. “God speaks to each of us as he makes us.”

The poem offers a compelling complement to the conclusion of the series, in which Stephen Grabill reminds us that the “church maintains the hope of the not yet by living the kingdom now.” We are the “lived memory of God’s purposes in the world,” he says. “The church is called to be the very embodiment of the kingdom to come.” (more…)

Dorothy Sayers“If we put our neighbor first, we are putting man above God, and that is what we have been doing ever since we began to worship humanity and make man the measure of all things. Whenever man is made the center of things, he becomes the storm center of trouble – and that is precisely the catch about serving the community.” –Dorothy Sayers

In orienting our perspective on work and stewardship, one of the best starting points is Lester DeKoster’s view about work being service to neighbor and thus to God. And yet, even here, we ought to be attentive about the order of things, keeping in mind Samuel’s reminder that “to obey is better than sacrifice.”

It may seem overly picky, but it may be more accurate to say that our work is service to God, and thus to neighbor. For without obedience to God, service to neighbor will be severely limited at best, and wholly destructive at worst.

I was reminded of this when reading Dorothy Sayers’ popular essay, “Why Work?”, which she concludes by offering a strong warning against various calls to “serve the community” — a challenge she describes as “the most revolutionary of them all.”

“The only way to serve the community is to forget the community and serve the work,” she writes, meaning that only when we work for the glory of God can we hope for the flourishing of our neighbors (and selves). “The danger of ‘serving the community’ is that one is part of the community, and that in serving it one may only be serving a kind of communal egotism,” she continues. (more…)

Rembrandt_The_Three_Crosses_1653In his newly translated primer on the book of Matthew, Reformed pastor Cornelis Vonk writes powerfully about the monumental moment of Jesus’ death.

Summarizing the heart of the Gospel and its profound implications for human freedom, Vonk reminds us of the lasting power of God’s incredible sacrifice.

“Death did not overcome Jesus,” Vonk writes, “for he was so willing to lay down his life himself.”

Shortly before dying, Jesus is forsaken by God. This happened when, in addition, an hour-long darkness had spread across the whole (Jewish?) land….We do not know the cause of this darkness, but we do know who caused it: God must have done that.

With that darkness he showed something incomprehensible to our understanding. What was that? That at the end of his life on earth, our Lord Jesus Christ bore the full wrath of God, his wrath against the entire human race. And for what purpose did this happen? So that everyone who one day wanted to enter into eternal life would remain pardoned from condemnation under that divine wrath. How could this be? By Jesus functioning as the perfect substitute who bore that hellish condemnation. Jesus did not need to do that for himself. He had never thought or done anything bad, nor had he been conceived and born in sin. Nevertheless we know that he was condemned by God, forsaken by God.

He said so himself when he cried out, “My God, my God, why have you forsaken me?” (v. 46).

…But Jesus did not die as everybody else up to that point had died. They had to die. But Jesus placed his own life in God’s hand. Matthew writes that he released “his spirit,” that is, his breath. John writes that he “surrendered” the spirit. That word is even more clear. Death did not overcome Jesus, for he was so willing to lay down his life himself. He could do that (John 10:17–18). He had the power to do that, the divine power. And as man, or we say, “according to his human nature,” Jesus had sufficient strength to speak with a loud voice.

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economic decisionIf there’s one area of the faith-work conversation that’s lacking in exploration and introspection, it’s the role of spiritual discernment in the day-to-day decisions of economic life.

It’s one thing to orient one’s heart and mind around the big picture of vocation and stewardship — no small feat, to be sure — but if economics is about the intersection of knowledge and human action, what does it mean to serve a God whose thoughts are higher than our thoughts? Before and beyond our questions about ethics and meaning and vocation (“is my work moral?”; “does it have meaning?”; “what am I called to do?”) remains the basic question of obedience.

How does the Gospel transform our hearts and minds and how does that process transform our economic action? How do we make sure we’re putting obedience before sacrifice in all that we do? How do we hear the Holy Spirit minute-by-minute, day-by-day, and how does that impact the ideas we have, the products we conceive, the prices we set, the relationships we build, and the trades and investments we make?

I was reminded of this recently upon reading an essay on discernment by Peter Kreeft. Although he doesn’t speak directly to economic matters, Kreeft does a nice job of connecting the earthly with the transcendent, cautioning us against “emphasizing Christ’s divinity at the expense of his humanity or his humanity at the expense of his divinity,” or likewise, “his divine sovereignty at the expense of free will or free will at the expense of divine sovereignty.” Spiritual discernment ought not descend into some kind of peculiar escapism, but rather, it must engage with the natural world, leverage the gifts and the resources God has given us, and ultimately bear fruit for the good of the city and for the life of the world. (more…)

Blog author: jsunde
Wednesday, January 14, 2015
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“Honor the Lord with your wealth and with the firstfruits of all your produce.” –Proverbs 3:9

In his latest video, Dan Stevers highlights the importance of giving God our first and our best, focusing mostly on the story of Cain and Abel. “The concept of firstfruits extends to every aspect of our lives,” he writes. “God doesn’t accept leftovers; God must be first.”

The video contains excerpts from Robert Morris’ popular book, The Blessed Life: Unlocking the Rewards of Generous Living, which is a stirring exploration of the power of generosity. In the book itself, Morris begins the first chapter by explaining that the “principle of firstfruits” is really the key to understanding Christian stewardship as a whole:

The principle of the firstfruits is very, very powerful. I have heard it said that any first thing given is never lost, and any first thing not given is always lost. In other words, what we give to God, we don’t lose because God redeems it for us. But what we withhold from God, we will lose. Jesus echoed this principle when He said: “For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matt. 16:25, NIV).

The first belongs to God. We find this principle all through God’s Word. We can give God the first of our time. We can give Him the first of our finances. That’s what tithing really is—giving our first to God. It’s saying, “God, I’m going to give you first and trust You to redeem the rest”…The first portion is the redemptive portion. In other words, when the first portion is given to God, the rest is redeemed.

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In the latest video blog from For the Life of the World, Evan Koons offers Christmas greetings and a few timely reminders with his usual dose of humor.

“He made himself nothing to be with us.”

Indeed, by entering the Earth in human form, nay, in infant human form, born to the house of a carpenter, Jesus provides a striking example of the order of Christian service — of the truth and the life, yes, but also of the way. (more…)

“What would happen if instead of focusing on what we don’t have, we consider what God has already given us — our talents, our dreams, our motivations — and offer them back to Him as an act of worship?”

In a new video from HOPE International, we’re challenged to counter our tendencies to approach God through an attitude of lack and self-doubt (“if only I had x I would do y”), trusting instead that God has already given us exactly what we need to obey, serve, and flourish.

After reviewing a series of Biblical examples, we’re reminded that God routinely sparks the most miraculous transformations by beginning with the basic resources at hand, from a boy’s loaves and fishes to David’s sling to a widow’s jar of oil. (more…)

fatherhood-work-family2Mothers who have achieved success in corporate America are often asked how they balance the demands of child-rearing with those of their careers, and understandably so.

Fathers, on the other hand? Not so much.

The demands of motherhood are significant, to be sure, particularly during pregnancy and the early stages of child development. But given that men have continued to assume more responsibilities in the home, in conjunction with a modern influx of women in the workplace, one would hope that we might begin to hear such questions asked of successful men.

Not waiting to be asked, Max Schireson of Internet database company MongoDB recently resigned from his position as CEO, noting his fatherhood duties as the primary reason:

Here is my situation:

* I have 3 wonderful kids at home, aged 14, 12 and 9, and I love spending time with them: skiing, cooking, playing backgammon, swimming, watching movies or Warriors or Giants games, talking, whatever.

* I am on pace to fly 300,000 miles this year, all the normal CEO travel plus commuting between Palo Alto and New York every 2-3 weeks. During that travel, I have missed a lot of family fun, perhaps more importantly, I was not with my kids when our puppy was hit by a car or when my son had (minor and successful, and of course unexpected) emergency surgery.

* I have an amazing wife who also has an important career; she is a doctor and professor at Stanford where, in addition to her clinical duties, she runs their training program for high risk obstetricians and conducts research on on prematurity, surgical techniques, and other topics. She is a fantastic mom, brilliant, beautiful, and infinitely patient with me. I love her, I am forever in her debt for finding a way to keep the family working despite my crazy travel. I should not continue abusing that patience.

Friends and colleagues often ask my wife how she balances her job and motherhood. Somehow, the same people don’t ask me.

A few months ago, I decided the only way to balance was by stepping back from my job.

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Jacopo-Bassano-Jacopo-da-Ponte-Departure-of-Abraham-and-his-family-and-livestock2“To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.” –Ecclesiastes 5:1

Obedience to God is a fundamental requirement of the Christian life. With our constant recitations of “thy will be done,” it may seem a rather obvious point, but while many of us are comfortable with the basic aims and directives of the Gospel – feed the poor, serve the needy, steward your talents, love your enemies – when it comes to the actual implementation, we tend to defer to our own designs and desires.

Yet no matter how much spiritual frosting we may apply, that basic question still longs to be asked: “Lord, what would you have me do, and how would you have me do it?”

In a free society, wherein individual choice and action are largely uncontrolled and often empowered, we have increased opportunities to align our lives and actions to God, and thus to others. But this same elusive freedom can also mean heightened temptations to become wise in our own eyes. For the Christian, such freedom is only as authentic as it is subservient to the true and the good — a perplexing and paradoxical notion, to be sure. (more…)

sea sandI’ve recently discussed the temptations of self-willed religion and the risks of disobedience, cautioning against self-chosen service and sacrifice. Over at the FLOW blog, Evan Koons highlights the power in doing the opposite.

Quoting Stephen Grabill, director of programs at Acton, Koons notes that when submit our lives to Christ and obey God’s direct and divine calling, he “reverses the barrenness, isolation, and brokenness” in our lives, and thus, the world around us.

When God told Abraham his descendants would outnumber the sands on the seashore, he wasn’t just saying they would be many, he was saying they would be majestic. Each one would reveal the beautiful and wondrously creative nature of God. Every tiny and seemingly insignificant grain would stand as a colossal reminder of what our obedience to God Almighty really creates and what it truly reveals: magnificent LIFE. And the more you magnify it the more and more wonder and beauty it proclaims. (more…)