Posts tagged with: orthodox

Pope Francis has started an important global discussion on the environment with the release of his encyclical Laudeto Si’, which the Acton Institute has been engaging in with vigor since it’s release, and has been ably covered as well here on the PowerBlog by the likes of Bruce Edward Walker and Joe Carter. But this isn’t the first time that Acton has waded into the debate over protecting the environment; Acton Founder Rev. Robert A. Sirico was debating Matthew Fox, proponent of deep ecology and a so-called “creation spirituality” back in 2000, and we’ve talked extensively about environmental stewardship as part of our Effective Stewardship curriculum and other publications as well.

Another recent example of Acton’s engagement with issues of environmental protection came as part of the 2014 Acton Lecture Series, as The Very Reverend Michael Butler and Andrew Morriss, Dean of the Texas A&M Law School, collaborated on a presentation at the Mark Murray Auditorium in the wake of the release of their monograph, titled Creation and the Heart of Man: An Orthodox Christian Perspective on Environmentalism. As the debate over Laudeto Si’ continues, we’re pleased to present this valuable contribution from the Orthodox Christian perspective.

Back in June, Fr. Michael Butler responded to Laudeto Si’ at Acton University. After the jump, you can hear his thoughts upon the release of the encyclical. (more…)

Blog author: dpahman
Thursday, August 13, 2015

S. L. Frank

Today at The Imaginative Conservative, I offer a brief look into the social though of the Russian philosopher S. L. Frank:

In his 1930 book, The Spiritual Foundations of Society, Frank offers a refreshing vision of a conservatism that cannot survive apart from creativity.

The book is a remarkable tour de force of intelligent, nuanced, and in some ways even prescient Christian social thought. One can find references—some explicit, some in Frank’s own words—to personalism, natural law, solidarity, subsidiarity, sphere sovereignty, organicism, and ordered liberty, among others. These are all tied together through the uniquely Russian Orthodox concept of sobornost’ and its counterpart obshchestvennost’, the inner, supratemporal spiritual unity of society and its outer, temporal and mechanical form, respectively. Through these two lenses, he examines the perennial questions of social life: individualism and collectivism, morality and law, hierarchy and equality, the state and civil society, inter alia.

In one sense, we might say that Frank advocates a sort of “Third Way” between these pairs, but that wouldn’t really be accurate. Instead, he insists on the fundamental duality of life, not a terium quid but a both/and, tempered by actual historical experience. (more…)

Mock-01 (2)_Front OnlyCreation and the Heart of Man, the first volume of Acton’s Orthodox Christian Social Thought monograph series, is now available for pre-order on Logos Bible Software. Those who pre-order can get the book at a discounted price.

In addition, the Logos edition is able to offer some unique features:

In the Logos edition, this volume is enhanced by amazing functionality. Important terms link to dictionaries, encyclopedias, and a wealth of other resources in your digital library. Perform powerful searches to find exactly what you’re looking for. Take the discussion with you using tablet and mobile apps. With Logos Bible Software, the most efficient and comprehensive research tools are in one place, so you get the most out of your study.

Sign up for Creation and the Heart of Man on Logos here.

Fr. Michael Butler offers insight on the recent encyclical from an Orthodox Christian perspective at Acton University 2015:

Pope Francis meets with representatives of Albania’s Muslim, Orthodox and Catholic communities, at the Catholic University “Our Lady of Good Counsel” in Tirana, Albania

Pope Francis meets with representatives of Albania’s Muslim, Orthodox and Catholic communities, at the Catholic University “Our Lady of Good Counsel” in Tirana, Albania

Last Wednesday, Pope Francis spoke about his Apostolic Journey to Albania on September 21. He stated first why he wished to visit this country, highlighting the Albanians ability to peacefully co-exist in a nation with two strong religious factions.

This visit was born of my desire to go to a country which, after long being oppressed by an atheist and inhuman regime, is living the experience of peaceful coexistence among the country’s different religious components. I felt it was important to encourage it on this path, that it may continue with tenacity to evaluate all the implications for the benefit of the common good. For this reason the Journey had at its centre an interreligious meeting where I was able to observe, with great satisfaction, that the peaceful and fruitful coexistence between persons and communities of believers of different religions is not only desirable, but possible and realistic. They are putting it into practice! This entails an authentic and fruitful dialogue which spurns relativism and takes the identity of each one into account. What the various religious expressions have in common is, indeed, life’s journey, the good will to do good to one’s neighbour, without denying or diminishing their respective identity.


Creation Heart ManToday at Ethika Politika, Alfred Kentigern Siewers reviews Creation and the Heart of Man: An Orthodox Christian Perspective on Environmentalism, Acton’s recent Orthodox Christian social thought monograph by Fr. Michael Butler and Prof. Andrew Morriss. Siewers offers a nuanced and critical review, being well-read in the literature himself, and ultimately welcomes the monograph as a missing voice in the broader conversation of Orthodox Christianity and creation care.

Siewers writes,

[I]n its introductory opening chapter, the authors clearly set forth their objection to what they see as a “deep left bias” in the increasingly growing library of literature on Orthodox Christian approaches to nature. Specifically, they bemoan the following: what they see as a lack of policy prescriptions drawn directly from Orthodox tradition; “the subordination of the Tradition to preexisting political or environmental agenda”; a tendency of such writings to be overly critical of Western society; and impractical policy recommendations. In this it criticizes some of the environmental statements of Patriarch Bartholomew, as well as of the post-communist Russian Orthodox Synod, but runs the risk of falling into its own critique.

Its emphases and discussion tend toward a particular kind of American conservative perspective, with an emphasis on free markets, rather than a more paleo-conservative concern about modernity along neo-agrarian lines, or the American Enterprise Institute’s Roger Scruton’s Green Philosophy with its “Red Tory” approach. More esoteric but creative approaches—such as geo-libertarianism and anarcho-monarchism—also aren’t considered, although the monograph does in a needed way open discussion further on alternatives to statist approaches and details how the latter work against the kind of spiritual transfiguration required in Orthodox cosmic theology.

Indeed, in the end the work is Orthodox and not libertarian, excellent in its rich outline of both patristic writings and a variety of contemporary scholars as well as the writings and lives of holy saints and elders (across a spectrum of approaches and views). For example, the authors do also positively address ideas of the Ecumenical Patriarch and the Russian Synod, in a tradition that relies not on papal leadership but on conciliarity.

Read more . . .

Tea-Party-Catholic-196x300Tea Party Catholic, the latest book by Acton’s Director of Research Sam Gregg, continues to garner attention. Fr. Gregory Jensen, at his Koinonia blog, reviews Gregg’s work in light of the experience of Orthodox Christians in the U.S.

For the American Orthodox Christian, patriotism, “the love of the true good of one’s country” is the core of the Church vocation relative to the larger culture. We cannot evangelize, as I’ve said before, those we don’t know, but we don’t truly know those we don’t love. Additionally, American Orthodox Christians can’t makes a lasting contribution to the Church in the Middle East, Greece, Eastern Europe or Russia if we don’t love those true and lasting goods that inform the American Experiment at its best. This doesn’t mean we are called to export American democracy. (more…)