Last night I attended an engaging lecture at Calvin College by Dr. William Abraham of the Southern Methodist University Perkins School of Theology. Abraham, whose religious background is Irish Methodist and who is now a minister in the United Methodist Church and the Albert Cook Outler Professor of Wesley Studies at Perkins, gave a presentation titled, “The Treasures and Trials of Eastern Orthodoxy.” As someone who was once an outsider to the Orthodox Church and is now an insider (as much as a former outsider can be, I suppose), I can say that Dr. Abraham’s lecture highlighted many things that I see in the Orthodox Church myself as well as bringing others into focus, in particular five treasures the Orthodox bring and four trials that they face in our current, global context. (more…)
Man’s nature is to reject it, because it can only be thrust on people by force. The most fallen possession is closer to God’s design for man than malicious egalitarianism. Possession is what God gave me (which I usually (mis)use selfishly and sinfully), whereas equality is what government and society give me, and they give me something that does not belong to them. (The desire for) Equality is from the Devil because it comes entirely from envy.
– Fr. Alexander Schmemann, The Journals of Father Alexander Schmemann, 1973-1983, page 330-331.
(HT: AOI Observer)
If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need. (Deut. 15:7-8)
As part of its annual summer program series, St. Vladimir’s Orthodox Theological Seminary is producing a conference on poverty on Friday, May 31, and Saturday, June 1. The event, held on St. Vladimir’s campus in Yonkers, N.Y., is being produced in collaboration with the Acton Institute.
The event, which looks at the causes of poverty, how Christians should respond to the poor, and broad questions of social justice, is offered as a tribute to Dn. John Zarras, a 2006 SVOTS graduate who earned his M.Div. degree over a period of several years as a late–vocations student. Deacon John also served as a member of the Board of Trustees and the president of the St. Vladimir’s Seminary Foundation.
If you register online before May 15, the seminary will waive the $50 registration fee.
Speakers include Jay Richards, author of Money, Greed, and God: Why Capitalism Is the Solution and Not the Problem and Senior Fellow at the Discovery Institute; Susan R. Holman, adjunct lecturer at Episcopal Divinity School, senior writer at Harvard Global Health Institute, and editor of Wealth and Poverty in Early Church and Society; and Michael Matheson Miller, Acton Institute Research Fellow.
Today at Ethika Politika, I explore the prospects for a renewed embrace of the Christian spiritual and ascetic tradition for ecumenical cooperation and the common good in my article “With Love as Our Byword.” As Roman Catholics anticipate the selection of a new pope, as an Orthodox Christian I hope that the great progress that has been made in ecumenical relations under Pope John Paul II and Pope Benedict XVI will continue with the next Roman Pontiff.
In addition, I note the liturgical season: “The calling of Lent, for Christians of all traditions, reminds us of the ascetic heart of the Gospel way of life.” I continue to say,
Indeed, how many of our social problems today—poverty, violence, abortion, etc.—would benefit from such personal and relational love? We cannot view such problems with regard to statistics and policies alone (though we ought not to ignore them). On a much deeper level, they show us the suffering of persons in crisis who need the love of those who live a life of repentance from past sin and striving toward the likeness of God, the “way toward deification.”
I have commented in the past on the PowerBlog with regards to asceticism and the free society, but here I would like to explore the other side of the coin. We ought to embrace the radical way of love of the Christian tradition when it comes to the social problems of our day, but as I note above, we ought not, therefore, to ignore statistics and policies.
In his 1985 article, “Market Economy and Ethics,” then Joseph Cardinal Ratzinger writes, “A morality that believes itself able to dispense with the technical knowledge of economic laws is not morality but moralism. As such it is the antithesis of morality.” Heeding this warning means uniting good intentions and sound economics.
Failure to do so, despite having the right intentions and even the right morals, can lead to great error and unintended, harmful consequences. It reminds me of two passages from the readings for the past weekend’s Acton/Liberty Fund Liberty and Markets conference that I had the opportunity to attend. (more…)
On Catholic Online, Fr. Johannes L. Jacobse praised Pope Benedict XVI for his “deep understanding” of the Christian patrimony of Christendom. “The Christian foundation of culture should be self-evident to most, but in our post-Christian (and poorly catechized) age our historical memory has grown increasingly dim,” he said.
Jacobse, a priest in Naples, Fla., and president of the American Orthodox Institute, also lauded the pope for his work at healing the East-West divide between Roman Catholics and Eastern Orthodox. “The Orthodox wonder about Pope Benedict’s replacement,” Jacobse said. “If the new Pope is a cultural conservative in the mold of Popes Benedict and John Paul II, then we know that the rapprochement of the last four decades will continue. If not, it will be more difficult to find common ground.”
Benedict, he said, also had a deep understanding of the Orthodox patrimony within Christendom.
On Friday, representatives from the Orthodox and Roman Catholic churches, including His Holiness Kirill, Patriarch of Moscow and all Rus and Metropolitan Josef Michalik, President of the Polish Bishops’ Conference, signed a joint message committing to further work toward reconciliation between the Russian and Polish peoples and between the two churches. (more…)
The all-girl Russian punk band, which in February pulled its juvenile, blasphemous stunt on the ambon of one of Russian Orthodoxy’s holiest places of worship, has generated an unending stream of twaddle from so many commentators who betray a deep, willfully ignorant grasp of Christianity and a perfectly secular mindset.
Commentator Dmitry Babich on the Voice of Russia observed that “the three female members of the group, who called the Patriarch ‘a bitch’ and ‘the God’s excrement’ in the holiest of the holy (the altar of Russia’s main Orthodox cathedral), were lionized by nearly all Western press.”
Did the band members deserve two years in prison? No — a massive over reaction. But imagine if the girls had pulled their punk-stunt in the United States in, say, a mosque or a synagogue or a liberal church, and directed that kind of language at the minister or imam. How would the Western media have reacted? (Even so, they might have qualified for a National Endowment for the Arts grant).
In an interview in Our Sunday Visitor, an official with the Catholic Near East Welfare Association said refugees from Syria into Lebanon are increasing “tremendously” because of the military conflict. Issam Bishara, vice president of the Pontifical Mission and regional director for Lebanon and Syria, told OSV about the “perilous situation in Syria and how the local and global Catholic Church is responding.”
OSV: What has life been like for local Christians in Syria?
Bishara: Christians or non-Christians, they are fleeing the shelling. The Christians would have an additional worry — they are not sure of the future. The experience of Christians in Iraq was horrible. If something similar happens to the Christians in Syria then they would be in a very difficult situation. Most of the Christians who fled Iraq went to Syria and Lebanon. The question is, what if the Christians in Syria were displaced? What we hear from them is that they worried about their future, about the form of the new regime and the new government — would there be a democratic regime, a fanatic Muslim regime? They’re not sure.
OSV: What is CNEWA doing to assist the refugees?
Bishara: We are assisting 2,000 families in the regions of Homs, the Christian Valley, Tartus and Damascus. We work through the infrastructure of the local church — the Greek Orthodox Church, which is the largest Christian community in Syria, and the Greek Catholics, the Melkites, and through the different sisters and the Jesuit fathers as well.
OSV: How has the Church responded?
Bishara: The Church has responded in a very good way. We are trying to utilize their social workers and priests and the sisters and try to raise funds and pass it through them. They are purchasing all of the commodities that we agree on and putting it in boxes and taking care of distribution. They are extremely accountable and very strict in terms of who gets what. We’re very happy with the way they are presenting their reports. We are in almost daily contact with them.
In an Aug. 2 report, the director of programs for International Orthodox Christian Charities affirmed this dire picture. “There is a palpable sense of urgency and people are worried about the growing violence throughout the country,” said Mark Ohanian. IOCC is working closely with the Greek Orthodox Patriarchate of Antioch and all The East and Syrian relief partner, Al Nada Association, in an effort to reach as many people as it can and to determine what the most immediate needs are for the growing number of displaced and vulnerable families. (more…)
Antonio Gramsci, that great architect of the coming oppression was a shrewd man. He understood that the overthrow of the great liberal tradition would be a journey that would take generations. It would require a long march through the cultural institutions, overthrowing line by line and precept by precept those bedrock moral values upon which the freedom of men was first defined and later codified into law. Today the children of the great people of the Magna Carta, of English Common Law, the Declaration of Independence and the US Constitution worship instead pleasure, safety, and wealth.
The God of Abraham has been forgotten, the same God who freed Abraham from the delusion of polytheism and the Israelite from the tyranny of Egypt, who gave man a Gospel from which insights into the nature and dignity man was drawn, and whose teachings unleashed a creativity that brought healing and light into a world in ways that would astonish the prophets and philosophers of old. And in that forgetting, we embrace a darkness the depth of which most of us do not yet perceive.
Read “The Republic is Finished and the America We Knew is Gone” on the American Orthodox Institute’s Observer blog.
See the response to this article by Fr. Gregory Jensen at AOI.
A roundup at Notes on Arab Orthodoxy paints a grim picture for Christians — and clashing Islamic sects — in Syria. It’s a gut-wrenching account of kidnappings, torture and beheadings. One report begins with this line: “Over 40 young men (including a couple of doctors) from the Wadi area, were killed by the bearded men who are eager to give us democracy.”
The article also links to a report in Agenzia Fides, which interviewed a Greek-Catholic bishop:
The picture for us – he continues – is utter desolation: the church of Mar Elian is half destroyed and that of Our Lady of Peace is still occupied by the rebels. Christian homes are severely damaged due to the fighting and completely emptied of their inhabitants, who fled without taking anything. The area of Hamidieh is still shelter to armed groups independent of each other, heavily armed and bankrolled by Qatar and Saudi Arabia. All Christians (138,000) have fled to Damascus and Lebanon, while others took refuge in the surrounding countryside. A priest was killed and another was wounded by three bullets.
Read “Things Get Worse in Syria” on the Notes on Arab Orthodoxy site.