Posts tagged with: Peter Turkson

Blog author: ehilton
posted by on Tuesday, March 12, 2013

Michael Severance, operations manager of Acton’s Rome office, is asking the question on everyone’s mind, “Who will be pope #266?” In The Catholic World Report, Severance makes note of the “amateur assessments” first:

By now we have heard every hypothesis from scores of budget-pinching and rookie mass media stumbling on Piazza San Pietro’s uneven cobblestones. They multitask as correspondent-producer-fixers and are armed with the latest generation of smartphones, tablets, and other species of espresso-stained electronic gadgets that replace expensive backroom media techs.

You wonder when they have time to actually research their cases, much less post and broadcast their news.  But indeed time—moltissimo tempo—they have had.

They have spoken of the “Bergoglio comeback” (apparently he was a runner-up in 2005) and the mightily leveraged “Italian block” that will surely vote in one of their own to fill a 35-year power vacuum.

They have analyzed and lobbied for non-traditional but surely viable candidates from Latin America (Cardinal Scherer of Brazil), Africa (Cardinal Turkson of Ghana), and Asia (the “baby” 54-year-old Cardinal Tagle of the Philippines).

Severance, however, believes that there are more serious contenders. He interviewed several people with above-average insight into the conclave: (more…)

Blog author: ehilton
posted by on Thursday, June 7, 2012

“I do my religion on Sundays.”

That was House Minority Leader Nancy Pelosi’s answer to a press conference question on the Catholic Church’s stance on contraception, according to The Washington Examiner. Pelosi has consistently backed the Obama administration’s call to force employers to offer abortion, sterilization and birth control as part of employee health care, despite many organizations’ ethical, moral and religious objections (Acton’s PowerBlog offers more here on this topic.)

Pelosi’s answer is telling: Her faith should not affect (or infect) her work life, or even her daily life; it’s reserved for one day of the week only. Is that what Christians are called to? It hardly seems so. One of Acton’s initiatives, On Call In Culture, speaks directly to this: You can put in your hours, do the things you like to do on your own schedule, but what opportunities are you missing by not putting yourself in the hands of God? The fact is, Christians believe certain immutable truths and those truths don’t disappear when the clock strikes midnight on Sunday, when one walks out the church doors or when one sits down at the computer on Monday morning.

Recently, Cardinal Peter Turkson wrote to business leaders on just this topic, to people who ‘ … daily strive to witness to your faith in Christ and his charity at work in the world… ‘, reflecting, as the Cardinal says ‘ …on what it means to be authentically human in history, society and culture… ‘ The Cardinal – of the Church that Ms. Pelosi believes should be part of her life only 1/7 of the time – affirms that faith should infuse the social order daily in order to create a society where all people’s beliefs are safeguarded, and a government does not dictate behavior.

Ms. Pelosi can choose to believe whatever she wishes, but being a “Sunday only” Catholic isn’t truly an option for her. One either believes – day in and day out – and acts accordingly, or one does not. There is no “religion on Sunday” for Christians.

On National Review Online, Acton Research Director Samuel Gregg reviews a new document from the Vatican’s Pontifical Council for Justice and Peace titled, “The Vocation of the Christian Business Leader.” This follows the PCJP’s controversial “note” on the global financial system issued in October. Gregg says the “Business Leader” document:

Though it doesn’t shy away from making pointed criticisms of much contemporary business activity — and there is much to criticize — the Note articulates, perhaps for the first time in the Catholic Church’s history, a lengthy and thoroughly positive reflection from a body of the Roman Curia about the nature and ends of business.

Unlike the October 2011 Note, this new document avoids grand theorizing about the nature of economic development throughout the 20th century. Nor does the Note lend itself to absurd claims that the Church is to “the left of Nancy Pelosi” on economic issues. Instead, this text’s analysis of life as a business leader is rooted in a sophisticated appreciation and application of the principles of Catholic moral and social teaching. It also reflects a background of solid natural law reasoning about what Benedict XVI has called “integral human development,” and recognizes the sheer diversity of forms assumed by business in the modern economy. To that extent, the Note reflects a very welcome (and much over-due) “bottom-up” rather than “top-down” method of analysis of life in business.

So what are some of the document’s key themes?

Read “In Praise of Business: A New ‘Note’ from Justice and Peace” by Samuel Gregg on National Review Online.

Samuel Gregg is quoted in today’s New York Times story about the Vatican note calling for a central world bank — he gives the final word on the document. The “politically liberal Catholics” quoted before him reveal that they have missed a crucial distinction in the document produced by the Pontifical Council for Peace and Justice. Gregg, of course has picked up on that distinction; he wrote yesterday:

Putting aside doctrinal questions, this text also makes claims of a more strictly economic nature…. The text makes a legitimate point about the effects of a disjunction between the financial sector and the rest of the economy.

Unfortunately, many of its authors’ ideas reflect an uncritical assimilation of the views of many of the very same individuals and institutions that helped generate the world’s most serious economic crisis since the Great Depression.

The academics and activists who see in the document a way forward to socialism have missed the split between the note’s diagnosis of the world economy, and its proposed economic reforms. I cannot resist quoting G.K. Chesterton: “The reformer is always right about what is wrong. He is generally wrong about what is right.”

To say that “the time has come to conceive of institutions with universal competence,” as PCPJ President Cardinal Turkson did yesterday, is all well and good, but the possibility of such institutions running effectively is another matter.

Indeed, Kishore Jayabalan, the director of Istituto Acton and a former staffer at the Council, asked the National Catholic Reporter, “What makes the [Council] think that ‘global’ leaders will succeed where so many national ones have failed? It is a shame this document is based more on sentimental political hopes for world government than on actual experience and expertise of financial markets.”