What is the end – the goal – of business anyway? Is it to merely maximize a profit or to do good, or some balance between the two? And what exactly does it mean for a business to “do good”? And if I happen to be a person of deep religious faith, do I have to check my faith at the boardroom door? What influence should my faith have on the exchanges I engage in day to day, and what are the practical implications of ethics on how I conduct myself in business relationships? Andrew Abela is the 2009 recipient of Acton’s Novak Award. He has just co-authored a very important book on the subject of the intersection of ethics and morality with business: A Catechism for Business: Tough Ethical Questions & Insights From Catholic Teaching (The Catholic University of America Press). He speaks with Acton’s Paul Edwards on this edition of Radio Free Acton.
A “liberal” then, would be a person who is open-minded, ready to listen to another point of view. “I’m not bound to any traditions; I’m open-minded. I am liberal.”
Yet, recently, liberals are showing they are as close-minded as the “conservatives” they claim have it all wrong.
For instance, Mozilla’s Brendan Eich was forced out as the company’s leader (despite the company’s strong stance on tolerance) because he had contributed to a pro-traditional marriage movement in California a few years back.
There’s more. At Swarthmore College (a liberal arts college that prides itself on its “diversity of perspectives“), a student complained about a political debate between Dr. Robert P. George, a conservative, and Dr. Cornel West, a liberal, who also happen to be friends.
In reaction to the debate, one student told the student newspaper that she was “really bothered” with “the whole idea … that at a liberal arts college we need to be hearing a diversity of opinion.”
I am looking forward to presenting a paper at an upcoming colloquium in Berekely on July 16-20: “What has Athens to do with Jerusalem: Dialogue between Philosophy and Theology in the 21st Century.”
From the colloquium press release:
The Province of the Most Holy Name of Jesus (Western U.S.A.) and its center of studies, the Dominican School of Philosophy and Theology, will host a colloquium to discuss the intersection of philosophy and theology, titled: “What has Athens to do with Jerusalem? Dialogue between Philosophy and Theology in the 21st Century.” Scheduled for July 16-20, 2014, in Berkeley, California, the event will gather scholars from academia and from the Dominican Order throughout the world. Philosophers and theologians will explore the theological implications of current work in philosophy, as well as philosophical questions that arise in theology today. This is to be the first of a triennial series on the intersection between philosophy and theology.
Plenary session presenters include John Searle from the University of California at Berkeley and Michael Dodds, OP, from the Dominican School of Philosophy and Theology, as well as many others from around the world, including Edward Feser (Pasadena City College, Pasadena, California), Alfred Freddoso (University of Notre Dame), John O’Callaghan (University of Notre Dame), Michał Paluch, OP (Dominican House of Studies, Krakow, Poland), Robert Sokolowski (Catholic University of America), and Linda Zagzebski (University of Oklahoma). Details, including registration information, may be found at www.dspt.edu/conversation2014. (more…)
“It’s important to talk about liberty, but not in isolation,” says Samuel Gregg, Research Director for the Acton Institute. “Our language should reflect the truth that reason, justice, equality, and virtue make freedom possible.”
At some point, for instance, those in the business of promoting freedom need to engage more precisely what they mean by liberty. After all, modern liberals never stop talking about the subject. Moreover, if the default understanding of freedom in America is reduced to Justice Anthony Kennedy’s mystery clause (“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life”), then liberty’s meaning will be very difficult to integrate with any substantive commitment to reason. That should worry freedom-lovers, because in the absence of reason we can have no principled objection—as opposed to mere emotional unease—to unjust suppressions of freedom by the sophistical, powerful, or ruthless.
The Supreme Courts is hearing a case that involves a First Amendment challenge to an Ohio law that makes it a crime to “disseminate a false statement concerning a candidate, either knowing the same to be false or with reckless disregard of whether it was false.”
During the 2010 elections, the Susan B. Anthony List, a pro-life advocacy group, published ads in Ohio claiming that then-Rep. Steven Driehaus supported taxpayer-funded abortions (because he had voted for the Affordable Care Act). Driehaus filed a complaint with the Ohio Election Commission over the ads. The SBA List challenged the constitutionality of the law, which is now before the Supreme Court.
Are you special? Do you have intrinsic dignity? Are “human rights” something that you have by virtue of the fact that you’re a human being, or are you no different from any other creature on the planet? These are all vitally important questions, the answers to which will shape the way you view yourself and other people, and deeply impact the sort of society that you attempt to build.
On this edition of Radio Free Acton, Paul Edwards talks with Wesley J. Smith, Senior Fellow at the Discovery Institute’s Center for Human Exceptionalism and author of National Review Online’s Human Exceptionalism blog. Smith is a powerful voice in defense of the intrinsic dignity and value of human life in the face of growing threats to those ideas from supporters of assisted suicide and population control, as well as from the environmentalist and animal rights movements, both of which have trended toward more radical anti-human sentiment over the past few decades.
Smith has recently released an e-book and a documentary called “The War on Humans” – both of which are available at waronhumans.com – detailing the very real and very current threats to human dignity that exist in the world today. You can view the documentary after the jump, and we’d encourage you to download and read the e-book as well. The Radio Free Acton podcast is available via the player below.
Kierkegaard once wrote, “The majority of men are subjective toward themselves and objective toward all others, terribly objective sometimes–but the real task is in fact to be objective toward one’s self and subjective toward all others.”
In this week’s Acton Commentary, “Discounting the Unseen,” I explore our responsibility to presume the best of others, particularly with regards to what remains unknown or assumed about them. This is a significant task given our natural propensity to excuse ourselves and to condemn others. We might consider this to be a salutary if mundane exercise in moral imagination, described by Russell Kirk as “the power of ethical perception which strides beyond the barriers of private experience and events of the moment.”
To put it in economic terms, there should be a negative discount rate for the unseen actions and experiences of others. To put it in moral terms, we should have compassion on others, and moreover we should realize that the Christian is called “to defend and promote my neighbour’s honour and reputation.”