Posts tagged with: pope benedict xvi

Seize the Day with Gus Lloyd on SiriusXM’s the Catholic Channel interviewed Kishore Jayabalan, director of the Acton Institute in Rome, regarding Pope Benedict XVI’s unexpected resignation.

Jayabalan discussed the mood in the Rome, the shock of the timing, and Pope Benedict XVI’s legacy.

Listen to the full interview here:

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Blog author: ehilton
posted by on Tuesday, February 12, 2013

It hasn’t happened in some 600 years: a conclave of cardinals called together to elect a pope, while the previous pope is still living. So what will this conclave look like?

First, Benedict XVI will officially step down on February 28. The conclave will begin soon thereafter, as quickly as the cardinals across the world can gather in Rome. Benedict is allowed to attend, but not vote; no cardinal over the age of 80 is eligible to vote. Father Federico Lombardi, a Vatican spokesman, says it is unlikely Benedict will play any role in the conclave. John Burger, at Aleteia.com, interviewed several people regarding this historic event:

Father Lombardi said that when the abdication is effective, Pope Benedict will move to the papal residence in Castel Gandolfo, but that when renovation work on a former convent of cloistered nuns inside the Vatican, Mater Ecclesia, is complete, the Holy Father will move there “for a period of prayer and reflection.” He said he will not take part in the conclave to elect his successor. Father Lombardi said it is likely that a new pope will be elected in time for Holy Week and Easter. Palm Sunday this year falls on March 24.

The fact that Benedict is still alive “will have no direct impact on the outcome of the conclave,” said Church observer and author Russell Shaw.

Michael Miller, a research fellow at the Acton Institute, says the Pope’s abdication is an act of great humility.

“We live in a world where people are very reticent to let go of anything,” Miller says. He predicts that the spirit of the conclave will be different from previous ones because the Church won’t be mourning a death, but there will be somberness, nonetheless.

As the Cardinals ponder their choice for Benedict’s successor, Miller says, the New Evangelization that was promoted by Popes John Paul II and Benedict XVI will be at the fore. Benedict contributed to that New Evangelization with “deep intellectual work” on the crisis of truth and the “dictatorship of relativism,” the crisis of reason (in his address at Regensburg, he spoke of the need for reason to be “rehabilitated,” purified by faith), the importance of beauty, and the importance of having a friendship with Christ.

Read “The Next Conclave” at Aleteia.com.

 

Kishore Jayabalan, Director of Istituto Acton in Rome, gave an interview today with Radio Free Europe/Radio Liberty regarding the resignation of Pope Benedict XVI. While the pope cited his health as the reason he was stepping down, Jayabalan was asked if there were other contributing factors.

He does also talk about the pace of global media and politics and events today. So it’s also the circumstances that are surrounding his age and ill-health. I believe what he says, that the pace of the job and the pace of today’s modern-society communications make it very difficult for somebody who is not fully fit and fully capable of dealing with these fast changes. He feels like he has been left behind in some way, that he can’t effectively lead the church, and that there are probably many other cardinals out there, potential popes, who could do a better job.

Jayabalan believes Pope Benedict may return to his native Germany to write at the end of his papacy.

Read “Interview: Pope Felt ‘Left Behind’” at Radio Free Europe/Radio Liberty.

Over on National Review Online, Acton Research Director Samuel Gregg considers what will be Pope Benedict’s last legacy:

In forthcoming weeks, there will be many commentaries on what this Pope has achieved in a relatively short time. This ranges from his efforts to root out what Ratzinger once called the “filth” of sexual deviancy that has inflicted such damage on the priesthood, his successful outreach to Catholicism’s Eastern Orthodox brothers, his generally excellent bishop appointments, to his reforms of the liturgy.

But we need to remember that Benedict XVI is arguably the most intellectual pope to sit in Peter’s Chair for centuries—even more so than his saintly predecessor, who was certainly no slouch in the world of ideas. And if there is one single thing that stands out in Benedict’s papacy, it’s this: his laser-like focus on the root-cause of the intellectual crisis that explains not only Western culture’s present wallowing in facile relativism that’s on full display in the content-free rhetoric of your average EU politician, but also the trauma that explains the violence and rage that continues to shake the Islamic world and which Islam seems incapable of resolving on its own terms.

And that problem is one of reason.

Read more . . .

Benedict ResignsToday, Acton’s Rome office and the world were stunned by what the Dean of the College of Cardinals said was a “bolt out of the blue”: just after midday Benedict XVI informed the public that he would be stepping down as the Catholic Church’s pontiff and one of the world’s preeminent moral and spiritual leaders, effective on February 28. He will be the first pope to abdicate voluntarily the Seat of St. Peter in nearly 600 years. The last one to resign was Gregory XII in 1415 as part of deal to end the great Western Schism.

(You can read and listen to the latest reports issued by the Vatican Radio (also here and here) and the Catholic News Service of the US Bishops Conference).

Pope Benedict XVI, a disciplined, humble and soft-spoken German, is certainly not known for Roman caprice nor does he have a flare for the dramatic. Notwithstanding, he surprised us all in a brief statement issued in perfect Latin (translated below) at the end of a consistory held in the Apostolic Palace for causes of canonizations: (more…)

Blog author: ehilton
posted by on Monday, February 11, 2013

The Rev. Robert Sirico offers his thoughts on the announcement this morning from Pope Benedict XVI that he is resigning from the papal office as of February 28.

It is a sobering thought to think that the last time a Pope resigned (Pope Gregory XII in 1415), America had not yet been discovered. Yes, the possibility of a Pope’s resignation is anticipated in Canon Law (Canon 332), as long as it is disclosed “properly” and of his own free will. Pope Benedict met both the conditions in his statement earlier today to the consistory.

Rev. Sirico also notes that, “Anyone who tells you there is a “front-runner” [for the new pope] simply does not know what he is talking about.”

Read “On the Pope’s Resignation” at National Review Online.

Blog author: kjayabalan
posted by on Monday, February 11, 2013

Shock waves went through Rome at about noon today and the rest of the Catholic, make that the entire, world, as news came that Pope Benedict XVI will resign as Pope on February 28.

We’ll have much more from Rome about this tremendous, unprecedented event (Pope Gregory XII resigned in 1415 in very different circumstances).

Here’s what Pope Benedict had to say about a Pope resigning in the 2010 interview Light of the World:

Q:The great majority of [the sexual abuse] cases took place decades ago. Nevertheless they burden your pontificate now in particular. Have you thought of resigning?

A:When the danger is great one must not run away. For that reason, now [2010] is certainly not the time to resign. Precisely at a time like this one must stand fast and endure the difficult situation. That is my view. One can resign at a peaceful moment or when one simply cannot go on. But one must not run away from the danger and say that someone else should do it.

Q:Is it possible then to imagine a situation in which you consider a resignation by the Pope appropriate?

A:Yes. If a Pope clearly recognizes that he is no longer physically, psychologically, and spiritually capable of handling the duties of his office, then he has the right and, under some circumstances, also an obligation to resign.

And here’s the text of the Pope’s letter explaining his decision to the cardinals who are currently gathered in Rome:

Dear Brothers,

I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church.

After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.

For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.

Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff.

With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.

From the Vatican, 10 February 2013

BENEDICTUS PP XVI

Blog author: rsirico
posted by on Friday, January 4, 2013

A friend sent me a link to a Reuters story on Pope Benedict XVI’s New Year’s homily. The article carried this headline: “Pope hopes for 2013 of peace, slams unbridled capitalism.”

It is always a good rule of thumb with media reports like this to read the actual speech or document being cited, and not just go by the headline. From the Reuters report one gets the impression that the point of the statement and its theme is that the “Pope slams capitalism.”  When you read this in context you immediately see that Pope Benedict is actually calling for conversion. The operative phrase employed by the Holy Father in his homily is, “The prevalence of a selfish and individualistic mindset which also finds expression in an unregulated capitalism, various forms of terrorism and criminality.”

I say in Defending the Free Market: The Moral Case for the Free Economy that “global capitalism can’t of itself supply the cultural and moral formation worthy of the human person … our increasing interconnectedness holds great potential for offenses against human dignity. Advances in technology and communication can make it easier to sell pornography – or to traffic in human beings…” and so on.

In other words, I stand with the pope, that sin (what he calls in this case a “selfish and individualistic mindset”) can find expression in the context of human liberty lacking moral orientation, (what he calls in this instance, “global capitalism”).

Is the pope saying that capitalism is in and of itself “selfish and individualistic”? No. Can it express the vices (and for that matter the virtues) of people living in free economies? Yes.

That is why the Acton Institute exists — to promote virtuous free economies.

Over at Crisis Magazine, Acton Research Director Samuel Gregg has an analysis of a recent, and little noticed, article that Pope Benedict XVI published on, among other things, “the Relation of the Church to Non-Christian Religions.” Gregg writes:

This message isn’t likely to be well-received among those who think religious pluralism is somehow an end in itself. Their discomfort, however, doesn’t lessen the force of Benedict’s point.

The context of Benedict’s remarks was the 50th anniversary of Vatican II’s opening. In an article published in the Holy See’s semi-official newspaper, L’Osservatore Romano, Benedict reflected upon his own memories of the Council. Characteristically, however, he used the occasion to make subtle but pointed observations about particular challenges presently confronting the Church and orthodox Christianity more generally: difficulties that no amount of interfaith happy-talk and ecumenical handholding will make go away.

One of Vatican II’s achievements, the pope argued, was the Declaration Nostra Aetate, which addressed the Church’s relationship with non-Christian religions. This document focused on the most theologically-important relationship—Judaism and Christianity—but also ventured remarks about Islam, Hinduism and Buddhism. Without watering down Christianity’s truth-claims, Benedict wrote, Nostra Aetate outlined how Catholics could engage in “respectful dialogue and collaboration with other religions.”

Then, however, Benedict made his move. With the passage of time, he noted, “a weakness” of Nostra Aetate has become apparent: “it speaks of religion solely in a positive way and it disregards the sick and distorted forms of religion.”

Read “Benedict XVI and the Pathologies of Religion” by Samuel Gregg on the website of Crisis Magazine.

Jim Shaw at the Catholic Herald has written a provocative piece that suggests one of the best ways to fight poverty is to support Catholic religious orders. He writes about his experiences in Africa: the lack of rule of law, the petty corruption that eats away at the poor, how lack of infrastructure obstructs progress for farmers and other businesses. The density of these issues seem insurmountable.

The sheer intractability of these problems should serve as a warning against utopian solutions to world poverty. It may also remind us of the true basis of solidarity between human beings, which is spiritual and personal, not technical or economic. As Pope Benedict XVI has written, we cannot help the poor if we regard their problems in exclusively material terms. Lack of bread and abuse of power are real and must be addressed, but they arise in a human – that is, a spiritual and moral – context.

If we try to fix material problems in isolation, Pope Benedict argues, without recognising the “ordering of goods” which places God at the centre of human life, we will end up replicating the dystopian nightmare of Marxism or the relativistic nihilism of the contemporary West.

Shaw then goes on to suggest that one group of people has remained a fixed and steady influence for progress against poverty: religious orders.

Religious orders’ vows of poverty protect them from the tendency to make a good living out of helping others in distress. Most fundamentally, the fact that their work arises out of, and is constantly renewed by the sacramental life of the Church, means that the poor are not seen as a problem to be solved or an opportunity to be exploited. From the point of view of Catholics living in the West, the missionary orders offer virtually unlimited opportunities to participate in their work.

Read “If you want to help the world’s poor, support religious orders” at the Catholic Herald UK here.

This piece is cross-posted at PovertyCure.org.