Posts tagged with: pope benedict xvi

This week, Istituto Acton Director Kishore Jayabalan joined Al Kresta of Ave Maria Radio to discuss the historic resignation of Pope Benedict XVI. The special broadcast featured Fr. Joseph Fessio, S.J., founder of Ignatius Press, who did his doctoral dissertation under then-Cardinal Joseph Ratzinger.

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On Catholic Online, Fr. Johannes L. Jacobse praised Pope Benedict XVI for his “deep understanding” of the Christian patrimony of Christendom. “The Christian foundation of culture should be self-evident to most, but in our post-Christian (and poorly catechized) age our historical memory has grown increasingly dim,” he said.

Jacobse, a priest in Naples, Fla., and president of the American Orthodox Institute, also lauded the pope for his work at healing the East-West divide between Roman Catholics and Eastern Orthodox. “The Orthodox wonder about Pope Benedict’s replacement,” Jacobse said. “If the new Pope is a cultural conservative in the mold of Popes Benedict and John Paul II, then we know that the rapprochement of the last four decades will continue. If not, it will be more difficult to find common ground.”

Benedict, he said, also had a deep understanding of the Orthodox patrimony within Christendom.

The Regensburg Address is perhaps the most penetrating analysis of the contribution of Hellenism to Christianity offered by a Western Christian in centuries. (more…)

On Feb. 11, Rev. Robert Sirico  discussed the unexpected resignation of Pope Benedict XVI on CNBC News.

He talked about Pope Benedict XVI’s reason for resigning, what happens when the papal seat is empty, and who potential candidates for the new pope are.

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Seize the Day with Gus Lloyd on SiriusXM’s the Catholic Channel interviewed Kishore Jayabalan, director of the Acton Institute in Rome, regarding Pope Benedict XVI’s unexpected resignation.

Jayabalan discussed the mood in the Rome, the shock of the timing, and Pope Benedict XVI’s legacy.

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It hasn’t happened in some 600 years: a conclave of cardinals called together to elect a pope, while the previous pope is still living. So what will this conclave look like?

First, Benedict XVI will officially step down on February 28. The conclave will begin soon thereafter, as quickly as the cardinals across the world can gather in Rome. Benedict is allowed to attend, but not vote; no cardinal over the age of 80 is eligible to vote. Father Federico Lombardi, a Vatican spokesman, says it is unlikely Benedict will play any role in the conclave. John Burger, at, interviewed several people regarding this historic event:

Father Lombardi said that when the abdication is effective, Pope Benedict will move to the papal residence in Castel Gandolfo, but that when renovation work on a former convent of cloistered nuns inside the Vatican, Mater Ecclesia, is complete, the Holy Father will move there “for a period of prayer and reflection.” He said he will not take part in the conclave to elect his successor. Father Lombardi said it is likely that a new pope will be elected in time for Holy Week and Easter. Palm Sunday this year falls on March 24.

The fact that Benedict is still alive “will have no direct impact on the outcome of the conclave,” said Church observer and author Russell Shaw.

Michael Miller, a research fellow at the Acton Institute, says the Pope’s abdication is an act of great humility.

“We live in a world where people are very reticent to let go of anything,” Miller says. He predicts that the spirit of the conclave will be different from previous ones because the Church won’t be mourning a death, but there will be somberness, nonetheless.

As the Cardinals ponder their choice for Benedict’s successor, Miller says, the New Evangelization that was promoted by Popes John Paul II and Benedict XVI will be at the fore. Benedict contributed to that New Evangelization with “deep intellectual work” on the crisis of truth and the “dictatorship of relativism,” the crisis of reason (in his address at Regensburg, he spoke of the need for reason to be “rehabilitated,” purified by faith), the importance of beauty, and the importance of having a friendship with Christ.

Read “The Next Conclave” at


Kishore Jayabalan, Director of Istituto Acton in Rome, gave an interview today with Radio Free Europe/Radio Liberty regarding the resignation of Pope Benedict XVI. While the pope cited his health as the reason he was stepping down, Jayabalan was asked if there were other contributing factors.

He does also talk about the pace of global media and politics and events today. So it’s also the circumstances that are surrounding his age and ill-health. I believe what he says, that the pace of the job and the pace of today’s modern-society communications make it very difficult for somebody who is not fully fit and fully capable of dealing with these fast changes. He feels like he has been left behind in some way, that he can’t effectively lead the church, and that there are probably many other cardinals out there, potential popes, who could do a better job.

Jayabalan believes Pope Benedict may return to his native Germany to write at the end of his papacy.

Read “Interview: Pope Felt ‘Left Behind'” at Radio Free Europe/Radio Liberty.

Over on National Review Online, Acton Research Director Samuel Gregg considers what will be Pope Benedict’s last legacy:

In forthcoming weeks, there will be many commentaries on what this Pope has achieved in a relatively short time. This ranges from his efforts to root out what Ratzinger once called the “filth” of sexual deviancy that has inflicted such damage on the priesthood, his successful outreach to Catholicism’s Eastern Orthodox brothers, his generally excellent bishop appointments, to his reforms of the liturgy.

But we need to remember that Benedict XVI is arguably the most intellectual pope to sit in Peter’s Chair for centuries—even more so than his saintly predecessor, who was certainly no slouch in the world of ideas. And if there is one single thing that stands out in Benedict’s papacy, it’s this: his laser-like focus on the root-cause of the intellectual crisis that explains not only Western culture’s present wallowing in facile relativism that’s on full display in the content-free rhetoric of your average EU politician, but also the trauma that explains the violence and rage that continues to shake the Islamic world and which Islam seems incapable of resolving on its own terms.

And that problem is one of reason.

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