Posts tagged with: population

The Transom links today to a piece about how Proctor & Gamble is ramping up product lines aimed at older adults. “The flip side of the low birthrate is we’re all living longer,” said corporate exec Tom Falk.

In fact, the global trend over the last two hundred years has been toward longer lives and fewer babies. This trend really gathered momentum in just the last half-century or so. Consider this short video I put together for a talk at last month’s Acton University.

The two axes correspond to fertility (horizontal) and life expectancy (vertical). So in the bottom right we are having more children and shorter lives, while in the upper left we are having fewer children and living longer. Each of the countries in the world is represented by a circle, whose size is determined by size of population. Each region is also color coded.

What you’ll see as we move forward through the last two centuries is a gradual shift toward the upper left, which turns into a rush after about 1950. There are a few lagging countries in Africa, which still are moving toward the upper left, just a bit more slowly. Watch it again, and note the brief drops in life expectancy corresponding to each of the twentieth-century world wars.

Where we start in 1800 was just about where humans have been for recorded history: short lives and lots of kids. Now within the last 50 years we’ve seen a monumental shift that really is unprecedented on a global scale. Think for a few minutes about the complex causes of this shift and the massive changes in social, political, and economic dynamics that undergird it and also flow out of it.

We really have never seen its like before.

7figuresLast week the Census Bureau released a report on demographic changes in the United States. The median age declined in seven states between 2012 and 2013, including five in the Great Plains, according to U.S. Census Bureau estimates. 

“We’re seeing the demographic impact of two booms,” Census Bureau Director John Thompson said. “The population in the Great Plains energy boom states is becoming younger and more male as workers move in seeking employment in the oil and gas industry, while the U.S. as a whole continues to age as the youngest of the baby boom generation enters their 50s.”

Here are seven figures you should know from the latest report:
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Since the era of Adam Smith economists have been asking, “What creates wealth?” One key answer is specialization and trade. On a timeline of human history, the recent rise in standards of living resembles a hockey stick — flatlining for all of human history and then skyrocketing in just the last few centuries.

As economist Don Boudreaux explains, without specialization and trade, our ancient ancestors only consumed what they could make themselves. How can specialization and trade help explain the astonishing growth of productivity and output in such a short amount of time—after millennia of famine, low life expectancy, and incurable disease?

Elise Hilton

Elise Hilton speaks at San Chez Bistro in Grand Rapids, Michigan – April 8, 2014

On  Tuesday evening, Acton Communications Specialist Elise Hilton led a great discussion on the topic of “The Real War On Women” at Acton On Tap, held at San Chez Bistro in Downtown Grand Rapids, Michigan.

Beginning in 2010, the phrase “War on Women” became common in political discussions in the United States. Primarily, it has been used by those on the left who believe that there is an orchestrated effort to keep birth control out of the hands of women, to make abortion illegal, and to place other restrictions on women and their health care.

Hilton contends that this is not the real “war on women,” and examines these issues in light of women’s health, along with other issues affecting girls and women, such as the erosion of our religious liberty, sexually objectifying women, human trafficking, gender-selective abortions and infanticide.

You can listen to the audio of Tuesday’s event via the audio player below.

overpopulationThe Nordic philosopher and priest Anders Chydenius (1729-1803) — the “Adam Smith of the North” — once asked:

Would the Great Master, who adorns the valley with flowers and covers the cliff itself with grass and mosses, exhibit such a great mistake in man, his masterpiece, that man should not be able to enrich the globe with as many inhabitants as it can support? That would be a mean thought even in a Pagan, but blasphemy in a Christian, when reading the Almighty’s precept: ‘Be fruitful, multiply and fill the earth.’

Unfortunately, this mean and blasphemous thought was soon popularized as an obvious and incontrovertible fact by Chydenius’ contemporary, the Reverend Thomas Robert Malthus. In An Essay on the Principle of Population Malthus argued that excesses in population are held within resource limits by two types of checks: positive checks (hunger, disease, war) raised the death rate while preventative checks (abortion, birth control, postponement of marriage) lowered the birth rate.
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Blog author: jsunde
Thursday, December 5, 2013
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children“All good, enduring reformation begins with ourselves and takes its starting point in one’s own heart and life,” writes Herman Bavinck in The Christian Family. “If family life is indeed being threatened from all sides today, then there is nothing better for each person to be doing than immediately to begin reforming within one’s own circle.”

Such a process of reformation is complex and varied, and is somewhat unique for each of us. But for the moment, I’d like to focus on one particular dynamic: the unique role that children play in reforming their parents.

On this, Bavinck offers the following reflection:

For children are the glory of marriage, the treasure of parents, the wealth of family life. They develop within their parents an entire cluster of virtues, such as paternal love and maternal affection, devotion and self-denial, care for the future, involvement in society, the art of nurturing. With their parents, children place restraints upon ambition, reconcile the contrasts, soften the differences, bring their souls ever closer together, provide them with a common interest that lies outside of them, and opens their eyes and hearts to their surroundings and for their posterity. As with living mirrors they show their parents their own virtues and faults, force them to reform themselves, mitigating their criticisms, and teaching them how hard it is to govern a person.

The family exerts a reforming power upon the parents. Who would recognize in the sensible, dutiful father the carefree youth of yesterday, and who would ever have imagined that the lighthearted girl would later be changed by her child into a mother who renders the greatest sacrifices with joyful acquiescence? The family transforms ambition into service, miserliness into munificence, the weak into strong, cowards into heroes, coarse fathers into mild lambs, tenderhearted mothers into ferocious lionesses. Imagine there were no marriage and family, and humanity would, to use Calvin’s crass expression, turn into a pigsty.

Bavinck precedes this by noting that, “Holy Scripture evaluates having children entirely differently than the modern generation,” and here, let us pause and remember that he was writing in 1908. (more…)

I and Jordan Ballor have already commented on Ender’s Game this week (here and here), but the story is literally packed with insightful themes, many of which touch upon issues relevant to Acton’s core principles. Another such issue is that of the problems with Neo-Malthusianism, the belief that overpopulation poses such a serious threat to civilization and the environment that population control measures become ethical imperatives.

Such a perspective tends to rely on one or both of the following fallacies: a zero-sum conception of economics ignorant of the last 200 years of sustained economic growth, which have allowed humankind to escape the Mathusian trap; or a belief that people are the problem when it comes to poverty.

In Ender’s Game, the story begins (more obviously in the book) with the fact that Ender Wiggen (Asa Butterfield) is a “Third,” a third-born child in a time when the international government of Earth had adopted a two-child policy. His parents had received special permission to have a Third because their first two children, Peter (Jimmy Pinchak) and Valentine (Abigail Breslin), had shown so much promise. Unfortunately, Peter had proven too aggressive and Valentine too compassionate. The government hoped that Ender would be a happy middle. (more…)

contraception-253x300John Seager, president of Population Connection, has written an article at the Huffington Post regarding World Contraception Day. Entitled (and I don’t think he meant for this to be a non sequitur), “A World Without Contraception Is No Place For People,” Seager mournfully asks the reader to envision a world where there is no birth control because “right-wing anti-contraception crusaders” have gotten their way. Now, he says, sex is only for procreation. (I’m not sure where he got this assumption; even the Catholic Church, which tends to have the strictest teachings about such things notes that sex is both unitive and procreative, and that it’s meant for a husband and wife to enjoy. “Sexuality is a source of joy and pleasure.” – Catechism of the Catholic Church #2362) Seager dolefully notes: (more…)

Blog author: jballor
Wednesday, September 19, 2012
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Tyler Cowen fielded an interesting topic on his blog last week, focusing on economists who are (or were) clergy.

There’s an interesting list, including notables like the Salamancans, Paul Heyne, and Heinrich Pesch. I didn’t realize that Kirzner is a rabbi. Malthus is named first, but as the initial comment on Cowen’s post notes, anytime you mention Malthus you should mention Anders Chydenius in the following breath.

How about Edmund Opitz of the Foundation for Economic Education, or even Rodger Charles, S.J., or James Schall? It depends largely on how narrowly you define being an “economist,” of course, as the inclusion of the Salamancan theologians indicates. Being a moral theologian who focuses on ethics and economics might not be enough to qualify. Does being a political philosopher/political economist count? But certainly A. M. C. Waterman should be noted.

And of course it also depends on how narrowly you define “clergy.” As Asher Meir notes in the post, how about non-ordained academic theologians, or economists with theological training (or theologians with economic training)? Then the list would start to get very long, indeed.

Any other names come to mind?

“The power of population,” wrote the Rev. Thomas Robert Malthus in 1798, “is indefinitely greater than the power in the earth to produce subsistence for man.” In other words, unless population growth is checked by moral restraint (refraining from having babies) or disaster (disease, famine, war) widespread poverty and degradation inevitably result. Or so thought Malthus and many other intellectuals of his era.

Unfortunately, methods of population control range from the unpleasant (disease, famine, war) to the downright horrifying (abstinence).
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