Last night on CNBC’s The Kudlow Report, PovertyCure director and Acton Research Fellow Michael Matheson Miller joined host Lawrence Kudlow and Rusty Reno, Editor of First Things magazine, to discuss the position of the Roman Catholic Church on global capitalism in light of Pope Francis’ Apostolic Exhortation ‘Evangelii Gaudium.’ The video is embedded below.
…is published to encourage the faithful to live in a particular manner or to do something, e.g., post synodal documents offered to the church in summary of a previous synod and hoping the faithful will do something helpful for the life of the church…
A recent piece in The Washington Post by Lori Montgomery reports that conservative U.S. Congressman Paul Ryan has been working on solutions to poverty with Robert Woodson, solutions rooted in face-to-face compassion, spiritual transformation and neighborhood enterprise. The Post seems to want to praise Ryan (R. Wis.) for his interest in the poor, but to do so it first has to frame that interest as something foreign to conservatism:
Paul Ryan is ready to move beyond last year’s failed presidential campaign and the budget committee chairmanship that has defined him to embark on an ambitious new project: Steering Republicans away from the angry, nativist inclinations of the tea party movement and toward the more inclusive vision of his mentor, the late Jack Kemp.
The Post’s tendentious description of the tea party movement is contradicted by data laid out in Arthur Brooks’ Gross National Happiness, which shows that conservatives, on average, give a significantly higher percentage of their income to charitable causes than liberals do.
In its defense, the article does have a poster child for its misleading stereotype of conservatism — Paul Ryan’s 2012 presidential election running mate Mitt Romney, the multimillionaire caught on film writing off the bottom 47% of American earners as unreachable freeloaders who don’t pay any taxes. But what Romney has to do with your rank and file tea party conservative is never made clear in the article.
Does promoting limited government require abandoning a commitment to the poor? Ryan Messmore, whose answer is a firm “no”, argues that non-government institutions can provide personalized assistance to help individuals fix relational problems, overcome poverty and lead healthy lives:
Calls for limited government are often mistakenly equated with a disregard for people in need. This flawed line of reasoning assumes that poverty is primarily a material problem and that government bears the primary responsibility for solving it by increasing welfare and entitlement spending.
Yet at its root, poverty is usually more complex than a simple lack of material resources. In America, poverty is often the result of a relational problem, such as fatherlessness or community breakdown. Such relational breakdowns are addressed most effectively through various civil society institutions.
People have many needs that extend beyond simple material possessions—needs that cannot be met by any single institution. Families, churches, businesses, and other forms of association play crucial roles in sustaining liberty and meeting people’s needs. Public policy in general and welfare policy in particular should respect and protect these institutions of civil society.
Thus, limited government is an important piece of a framework that benefits people in need. When government is limited to the tasks it is best-equipped and authorized to perform, it allows more effective poverty-fighting institutions to thrive. Far from being incompatible with a concern for poverty, an appropriately limited government is crucial to maintaining a social order that enables people to escape poverty.
Have you heard the good news about global poverty? The number of people living in abject poverty — defined as living on less than $1.25 per day — has been halved since 1990. Steve Davies of LearnLiberty explains how that happened and how in the near future we may be able to eradicate extreme poverty.
During the late 1970s and early 1980s I spent two extended periods living below the poverty line. The first experience came as I entered the first grade. My father was a chronically unhappy man who was skillful and ambitious, yet prone to wanderlust. Every few months we would move to a new city so that he could try his hand at a new occupation—a truck driver in Arkansas, a cop in West Texas, a bouncer at a honky-tonk near Louisiana. We were always on the move, always a few weeks away from the next paycheck. At the lowest point we had nothing to eat but a half-loaf of Wonder Bread, a five-gallon bucket of unshelled peanuts, and tap water. That lasted for a two-week period in August that stretched across my seventh birthday.
Eventually my father settled down, found steady work, and we inched our way slowly toward the lower rungs of the working class. This period of financial tranquility lasted until I was eleven, when my father walked out on my mother, my younger brother, and me. Brokenhearted and dead broke, we packed the car and moved again, my mother having acquired the nomadic tendency to run away from adversity. (By the time I graduated high school, I had changed schools thirteen times.) Single parenthood tipped the scales and we slipped, once again, beneath the poverty threshold. We survived with the aid of food stamps and government housing until my sophomore year, when my mother remarried and our lives returned to a level of economic normalcy.
I’m always hesitant to share this story because we in America tend to have a knee-jerk sympathy for the “down-and-out.” There are, however, many times, as in my family’s case, when pity is completely unwarranted. A lifetime of foolish decisions by my parents, rather than a dismal economy or lack of opportunity, led to our being poor. We reaped what they had sown.
While that may seem too obvious to mention, it’s surprising how many times that question is not given serious consideration. In the past this has been particularly true of poverty-reduction measures. Too often the solutions were judged mainly on motives and emotions rather than effectiveness. If the solution was proposed in a spirit of goodwill and generosity or if it made both the giver and receiver feel good, then why not try it?
Over the past few years, though, there has a been promising shift within poverty-fighting circles. A prime example is TOMS Shoes rethinking of its ‘buy one, give one’ model of helping the needy. The California-based company’s model of giving a pair of shoes to a child in need for ever pair bought by it’s customers has spawned copy-cats in various industries — from baby goods to solar panels. Yet as PRI notes,