Posts tagged with: poverty

St. Basil the Great

Today at Ethika Politika, I examine a few rules of prudent stewardship that follow from the teachings of the Cappadocian fathers on poverty, almsgiving, and fasting. One of the great challenges in this area today is how best to live out in our present context the statement of St. Basil the Great that “the money in your vaults belongs to the destitute.”

In particular, I highlight these three guidelines to help guide prudent practices:

[W]e must be wary of simplistic, one-sided policy proposals when life itself is, in reality, far more varied and complex.

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It is not enough to have the right principles or the best intentions; we must also take the time to wade through the mess of conflicting studies and statistics, as well as the lessons of history, to discern what truly “works” — what makes compassion both effective and dignifying rather than mere moralizing sentiment, ineffective at best and counterproductive at worst.

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The standard for determining what is “overabundance,” especially given a context where we enjoy great wealth but also face a high cost of living, is the conscience … and our sensitivity to it often depends upon our degree of spiritual formation.

The whole article can be found here.

Also, for a fuller treatment of the principles upon which these guidelines rely, be sure to read Fr. Philip LeMasters’ article “The Cappadocian Fathers on Almsgiving and Fasting” here.

small bizFr. James V. Schall, S.J., in an essay for The Catholic World Report, offers some points worth pondering regarding Christianity and poverty. Entitled “Do Christians Love Poverty,” Schall insists that we must make the distinction between loving the poor – actual people – and loving “poverty” in some abstract way. For that to happen, we have to be holistic, realistic and concrete in our intentions and actions.

It would seem that our love of the poor, in some basic sense, ought to include not just our helping the poor in his immediate needs but mainly inciting his capacity to help himself. We want him not to need us to help him except in the sense that we all need an economic and social system that works for everyone. We want this system to be growing; we do not want a stagnant system which always produces the same or lesser amounts of available goods. We want and need people who do not think solely or mainly in terms of distributing existing goods, which they often conceive to have been ill-gotten simply because someone has more than others.

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As we noted yesterday, rock star Bono is now preaching the good of capitalism in alleviating poverty. James Pethokoukis at AEI illustrates exactly what happened in China when the power of entrepreneurial capitalism was unleashed.

china

Bono spoke on the topic of capitalism and poverty at the 2012 Global Social Enterprise Event at Georgetown University:

male homeless sleeping in a streetTo adequately address the problems of the lowest economic class, Christians must agree on a holistic definition of poverty that includes relational and spiritual elements.

The best solutions for alleviating poverty, if not eradicating it, will involve collaborations among institutions that can address poverty in many different ways. World Vision president Rich Stearns says that poverty is a “complex puzzle with multiple inter-related causes.” As a result, the best solutions (and indeed, there are many) will “help a community address their challenges on multiple fronts: food, water, health, education, economic development, gender, child development and even leadership and governance.”

Broken relationships lie at the root of all of these things, so solving poverty demands that we meet more than just material needs—and that isn’t easy. Generally Christians today have engaged in one-way giving and service amounting to little more than charity in the end, which is only part of our calling. And the result? Christians and the church have been relatively ineffective at providing lasting opportunities for the poor to overcome their situations.

Read more . . .

McDonald’s has been under fire over its Practical Money Skills Budget Journal, a planning tool designed to help employees organize their personal finances. The tool’s sample budget fails to account for a variety of first-world expenses, leading to a predictable cacophony of folks calling for newer, fresher, more enlightened price-fixing tricks. Stephen Colbert channels the sentiments well.

McDonald's Budget

Sample Budget for McDonald’s Employees

On the finer points, it can be tempting to get into the weeds, and many already have. Some have focused on the budget itself, debating everything from the actual cost of heat to the necessity of a $100 cable bill. Others have aimed to play the CFO, imagining how Big Mac prices might be impacted if McDonald’s paid its workers the $15 per hour they demand. It’s all been thoroughly deconstructed, but rest assured, the next hypothetical is well on its way.

Yet as fun as all this back-and-forth may be, it misses the larger reality: Prices are not play things.

As economist Art Carden has pointed out, raising the minimum wage is likely to lead to a host of deleterious effects: (more…)

foodieFood has been an essential part of Christian culture since Jesus shared a last meal with his Apostles in Jerusalem before his crucifixion. So it’s not surprising that Christians — especially young Christians in urban areas — are the epicurean hobby culture of “foodies.” But as Erik Bonkovsky, a pastor in Richmond, Virginia, says, a truly great and thoroughly Christian food scene is one that blesses the privileged and under-privileged alike:

Foodie culture—particularly with a local and healthy dimension—is now ubiquitous in every major city. Farmers markets, local-sourced menus, and farm-to-table operations have proliferated. However, many of these increased food options are limited to the well-resourced. ‘Foodie culture’ has become one more way to cultivate a lifestyle-based identity. One wonders, “If I cook local-grazed free-range pork without posting it on Instagram, did I really eat it?”

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Cheryl Miller, Executive Director of Perpetual Help Home (a PovertyCure partner) offers insight to poverty in America in this new video. Miller, an Acton University alumnus, focuses on the dignity of the human being.

A study out of Harvard University focusing on tax credits and other tax expenditures has caused 24/7 Wall St. to declare that America has 10 cities where the poor just can’t get rich. Among the reasons that economic upward mobility is so Detroit Area Economy Worsens As Big Three Automakers Face Dire Crisisminimal in these cities: horrible public education (leading to high dropout rates) and being raised in single-mother households. What these cities share is an economic segregation: two distinct classes of people, with virtually nothing in common.

However, it seems not only bold but disingenuous to say that there “are cities where the poor cannot get rich.” Is it tough? Yes. Is it impossible? Of course not. In A Field Guide to the Hero’s Journey, entrepreneur Jeff Sandefer tells how he made his first job work for him. It wasn’t glamorous. (more…)

alleviating-poverty“We see poverty in the developing world and we ask—what can I do?” says Michael Matheson Miller, Research Fellow at the Acton Institute and the Director of Poverty Cure, “But what if the question that animates our activity is the wrong one?”

What if instead of asking how we can alleviate poverty, we asked, “How do people in the developing world create prosperity for their families and their communities?” This sounds like a simple shift, but it can transform the way we think about poverty and the poorest among us because it takes the focus off ourselves and puts it where it belongs. People in need are not objects of our charity, they are subjects, and should be seen as the protagonists of their own development. Changing the question helps lead to an inter-subjective relationship.

Ask people in the developing world what they want most, and they don’t mention more aid or charity. They want jobs; they want the opportunity to build businesses; they want access to markets, to broader circles of exchange so they can provide for their families. As Ghanaian entrepreneur Herman Chinery-Hesse told me, “The people here are not stupid. They’re just disconnected from global trade.”

Read more . . .

Blog author: adeleon
Wednesday, July 3, 2013
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A common lesson that many of us were taught in grammar school was what defined an ‘opposite.’ As children we learn that hot and cold are antonyms; as are bad and good, living and dead, love and hate. One statement that I recently heard challenged a childhood preconception of mine. It declared that the opposite of love is not hate, but indifference.

If we think about what indifference is, we soon see that it is in stark opposition to love. To be neither hot nor cold toward a person in need is quite a horrific thing. It involves a lackadaisical attitude where we fail to see human beings as individual persons made in the image and likeness of God. If I have a neighbor down the street and do not care if his family is treated unjustly I am acting in an egocentric way. I am being indifferent and not – loving my neighbor as myself.

This idea troubled me and I began to wonder what ways I was acting indifferently toward others. My first thoughts were about homeless men and women whom I had ignored on the street. This notion shifted once again as I began to think not about whom I had ignored, but the reason behind why I had ignored them. I found two reasons.

The first had to do with my resources. I am a recent graduate of James Madison University in Harrisonburg, Virginia and an intern at the Acton Institute who has more debt than money to his name. Since I am not able to fully provide for myself I can only offer a bit of pocket money or volunteer from time to time. Because my resources are limited, my ability to help is limited.

The second reason, I am ashamed to say, is that I do not always take beggars at their word. I find that I am more likely to believe a man who is asking for gas money than a man who is looking to buy food. This may seem judgmental at first, however I do find that there is a logical reason behind my rationale. (more…)