Posts tagged with: povertycure

??????????This week at the Institute for Faith, Work and Economics, contributor James Clark asked, “Can microfinance really help the poor?” His conclusion: yes microfinance can work, but with certain caveats.

In the last decade, microfinance has become a popular strategy in poverty alleviation, yet many economists and philanthropists often call its effectiveness into question. In his article Clark says that “Christians have embraced microfinance as a solution to poverty that helps the poor help themselves, but we must ensure that our efforts are really helping people rather than simply making us feel good.”


IMG_7821Guatemala is not known for freedom and stability, with a history colored by authoritarianism, political corruption, civil war, segregation, colonialism, post-colonial interventionism, and so on.

Dire poverty and street violence remain endemic, and yet hope remains: for political and economic liberty, yes, but also for freedom of spirit.

In a beautiful long-form essay for the new PovertyCure Magazine, J. Caleb Stewart explores the promise of Guatemala, highlighting the story of Antonio Cali, “a one-time socialist who began his drift from the left when he realized that entrepreneurship held more promise for the proletariat than redistribution.”

After stumbling upon a radio broadcast by an outspoken professor from Universidad Francisco Marroquín (UFM) — a Guatemalan university founded on principles of economic liberty — Antonio realized that he needn’t wait on others to transform his situation and surroundings. (more…)


Ivorian widows run a small restaurant in Yopougon. UN Photo/Ky Chung

 “Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.” Deuteronomy 27:19a

Today is International Widows’ Day (IWD), a day to recognize the situation that widows (of all ages) face internationally and at home. From the United Nations:

Absent in statistics, unnoticed by researchers, neglected by national and local authorities and mostly overlooked by civil society organizations – the situation of widows is, in effect, invisible.

Yet abuse of widows and their children constitutes one of the most serious violations of human rights and obstacles to development today. Millions of the world’s widows endure extreme poverty, ostracism, violence, homelessness, ill health and discrimination in law and custom.

Despite some gains in gender equality worldwide, many women are still among the most vulnerable and marginalized. One woman tells of horrific abuse she suffered because she is a widow:

When Clarisse’s husband died of malaria last year in the Cameroonian city of Douala, she was kicked out of their home by his family and forced to marry his brother.


Blog author: jsunde
Thursday, February 11, 2016

beautiful-tree-private-schools-poorOne of the popular targets of foreign aid is education, and understandably so. Yet as with most solutions sprouting from Western planners and do-gooders, the reality on the ground is a bit different than we typically imagine. Likewise, the solutions are often closer than we’re led to believe.

In his book, The Beautiful Tree, James Tooley chronicles his own investigative journey throughout the developing world, seeking to uncover the local realities of educational opportunity. Originally commissioned by the World Bank to investigate private schools in a dozen developing countries, Tooley began with the assumption that such schools were designed for and confined to the middle classes and elite.

What he found, however, was a situation far more rich and varied.

Beginning in the city of Hyderabad, India, Tooley’s targets initially appeared as expected: private schools designed for the prosperous and privileged. One day, however, on a holiday off from his usual research, he ventured into the city’s slums, spontaneously stumbling on a private school created by and for the local community. He soon met the school’s headmaster, who explained the widespread dissatisfaction with public schooling, from over-crowded classrooms to chronically absent teachers to the severe lack of accountability or parental control. (more…)

hannington1 - CopyBishop Hannington longed to see an awakening to generosity in his town of Bundibugyo, Uganda, where many viewed giving more as a matter of duty than heartfelt joy.

Yet what at first seemed like a significant challenge soon grew even steeper. After fleeing their town for two years due to the chaos of civil war, the community returned to Bundibugyo to find their homes completely destroyed.

“The houses had been torn down, the farms had nothing in them, churches had been demolished, schools had been devastated,” Hannington explains. “So we started from scratch.” With no money, shelter, aid, or resources, the people didn’t know what to do, and surely the temptation to look inward and “protect my own” pulled stronger than ever.

But then Hannington remembered: They did indeed have resources.

Rather than turn to the West or others outside their community for aid and assistance, Hannington encouraged his neighbors to look in their own hearts and hands. God had already given them what they need, and that, too, was designed to be poured out yet again.

Hear their remarkable story:

As Hannington explains, he encouraged them to connect and apply their God-given gifts to the God-given spheres of culture and creation that surrounded them:

I asked, “How soon can my people raise to the challenge of funding, not only their immediate needs, but their futures as well. I told the people at that time that God has given us everything we need to rebuild our community. And what he needed was for others to make themselves available to him and he was going to use us. And those of us who are mechanics, and those of us who are business people, they can use their gifts and trade they have to build their community.

Slowly and steadily, transformation happened. Churches and schools were rebuilt, generosity continued to spread, skills and resources were shared and invested, wealth was created, and the community began to revive.
It’s a powerful example of how transformational our stewardship can be when it’s rooted not in self-interest or self-preservation – the wisdom and pleasures of which shall surely wither and fade – but in the divine generosity of a heavenly father who so loved the world that he gave.

If war and destruction could not stop the servanthood and generosity of Bundibugyo, what’s stopping us?

316853_288803591143707_552690558_nIn a recent episode of EconTalk, Russell Roberts chats with Acton Institute’s Michael Mattheson Miller about Poverty, Inc., the award-winning documentary on the challenges of poverty alleviation in the developing world.

The entire conversation is rich and varied, ranging from the ill effects of Western do-gooderism to the  dignity of work to the need for institutions of justice.

You can listen to the whole thing below:

Later in the episode, Miller discusses the need for us to reach beyond mere humanitarianism to a fuller expression of love, recognizing the dignity and capacity of every human person, as well as the full scope of human needs — material, social, spiritual, and otherwise: (more…)

“Globalization must do more than connect elites and big businesses that have the legal means to expand their markets, create capital, and increase their wealth.” –Hernando de Soto

6898950_7a0fd3b3d9_bWhen assessing the causes of the recent boom in global prosperity, economists and analysts will point much of their praise to the power of free trade and globalization, and rightly so.

But while these are important drivers, we mustn’t forget that many people remain disconnected from networks of productivity and “circles of exchange.” Despite wonderful expansions in international free trade, much of this has occurred between “outsiders,” with many partners still languishing due to a lack of internal free trade within their countries.

Much of this is due to an absence of basic property rights, as economist Hernando de Soto argues throughout his popular book, The Mystery of Capital. If the global poor don’t have the legal means or incentives to trade beyond families and small communities, so-called “globalization” will still leave plenty behind. (more…)