If we take justice to mean “to render to each what is due,” we may have some understanding of how this relates. Practice of the Jesus Prayer increases focus and builds a habit that helps to drive out wandering thoughts and pacify our emotions.
Internally, then, it helps us render to each part of ourselves what is due. Rather than being tossed around by vagrant thoughts and emotions and appetites, we are able to stay in the present and, more importantly, coram Deo.
Furthermore, beginning by rendering to God what is due, we do not end there. Indeed, love of God cannot be separated from love of neighbor (see Matthew 22:36-40).
I go on to note the work of Christian Miller regarding the emotion that Jonathan Haidt calls “elevation.” Basically, there is a correlation between virtuous examples in one’s life and one’s own degree of virtuous behavior. (more…)
In this week’s Acton Commentary, “Disability, Service, and Stewardship,” I write, “Our service of others may or may not be recognized by the marketplace as something valuable or worth paying for. But each one of us has something to offer someone else. All of us have ministries of one kind or another. Our very existence itself must be seen as a blessing from God.”
During a sermon a couple weeks ago at my church, the preacher made an important point about common attitudes toward old people (to listen, click the “Launch Media Player” here and listen to Rev. David Kolls’s message, “Following God Through Transitions” from July 28, 2013). In the same way that we often view those with visible disabilities as passive objects of pity, we often think of those who have reached a certain age as having nothing to offer. This is simply wrong-headed.
We all are important to God. “God don’t make no junk,” as the saying on the T-shirt reads. This isn’t to deny the reality of brokenness and sin. But in the face of these evils, God still affirms and preserves his creation. Life itself is a blessing from God, and mere existence is proof enough that God values people and has purposes for us. Every one. (more…)
Focusing specifically on American entrepreneurs, researchers Mitchell J. Neubert and Kevin Dougherty found that although entrepreneurs “appear no different than nonentrepreneurs in religious affiliation, belief in God, or religious service attendance,” they do “tend to see God as more personal, pray more frequently, and are more likely to attend a place of worship that encourages business activity.”
Baylor recently posted some interviews with the researchers to get their thoughts first-hand (HT). Dougherty, an associate professor of sociology, emphasizes that in a time of economic recovery, we should pay close attention to any area that might impact those looking to start a business:
We’re at a particularly important time for the promotion of entrepreneurship, coming out of a recession, not just in our country, but globally, so if there’s a time period where we need people engaging in new business creation, now is the time, and if religion has something to do with that, it’s important to know what that is and how that occurs.
Neubert, an associate professor of business and entrepreneurship, notes that although this particular study doesn’t get into why entrepreneurs pray more or what exactly they pray about, he hopes that future research will examine these areas more fully. (more…)
Our changing culture and society has now largely pushed Franklin Delano Roosevelt’s notable and resolute prayer over to the side of partisan politics. Today is of course the 69th anniversary of American, British, and Canadian forces landing at Normandy, a day Roosevelt declared in 1944 would preserve our way of life and “religion.”
But tributes and recognition of FDR’s prayer are often regulated to conservative blogs, news sources, and politicians now. There is even a bill that was passed by the House of Representatives during the 112th Congress to add the prayer to the WWII Memorial. It did not pass the U.S. Senate. The first House bill had 26 votes against the legislation. It is being reconsidered for this current 113th Congress, but seems to be languishing in committees in both legislative bodies.
It has been widely reported that the Obama administration rejects adding the prayer to the memorial.
The prayer strikes an outdated tone when compared to the cultural and religious worldview in much of our society today. Sure, some of those differences are striking for the reason of the seriousness and justness of the cause of the conflict, but it’s undeniable the firm and resolute worldview of FDR’s words are now considered controversial by many. FDR’s words ask for blessings and pay homage to the one true God and our beliefs and heritage in Western Civilization. His prayer begins with the words, “Almighty God: Our sons, pride of our Nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.”
Many conservative writers and thinkers praise FDR for the strength of his prayer. He reminded the listeners of who the enemy was and why, and what ultimate fate they would meet. He uses the word “righteous” to describe the efforts and cause of the Allied forces. The fact that his prayer now seems to be relegated to a more partisan sphere is a powerful reminder of the deeper divisions and clash of worldviews in this country.
Below is the full audio of the prayer FDR delivered 69 years ago today:
About a decade ago I joined a couple of other semi-clueless entrepreneurs in starting a regional newspaper in East Texas. Although I had always been a praying man, I found a lot more to pray about while starting a business: praying we’d make payroll, praying we’d find advertisers, praying the newspaper industry wouldn’t collapse before our next edition, etc.
Apparently, I wasn’t alone. According to information recently published by the Association of Religion Data Services, U.S. entrepreneurs pray more, meditate more and are more likely to believe in “a God” and attend a religious congregation than non-entrepreneurs:
The ARDA release published last month, draws on data from the 2010 Baylor Religion Survey which shows that people who have started or were starting a new business were more likely to believe in a God who personally cared for them. They also meditated and prayed more frequently than non-entrepreneurs.
“For entrepreneurs, business ventures may provide a ready list of concerns voiced to a God they believe is listening,” Baylor researchers Kevin Dougherty, Mitchell Neubert, and Jenna Griebel and Jerry Park noted.
When times get tough, according to Dougherty, many entrepreneurs may find themselves strengthened by the belief “God is with them and interested in them and attends to their needs.”
IRS agents appear to need a refresher course on First Amendment freedoms. While applying for tax-exempt status in 2009, an Iowa-based pro-life group was asked by the agency to provide information about its members’ prayer meetings:
On June 22, 2009, the Coalition for Life of Iowa received a letter from the IRS office in Cincinnati, Ohio, that oversees tax exemptions requesting details about how often members pray and whether their prayers are “considered educational.” “Please explain how all of your activities, including the prayer meetings held outside of Planned Parenthood, are considered educational as defined under 501(c)(3),” reads the letter, made public by the Thomas More Society, a public interest law firm that collected evidence about the IRS practices. “Organizations exempt under 501(c)(3) may present opinions with scientific or medical facts. Please explain in detail the activities at these prayer meetings. Also, please provide the percentage of time your organizations spends on prayer groups as compared with the other activities of the organization.”
January 11-13, 2013 has been set aside as a Weekend of Prayer to end human trafficking and slavery. This ecumenical event is meant to not only shed light on the issue but to also pray for victims, slave traders, “johns” and any affected by human trafficking.
Human Trafficking is the third largest criminal industry in the world with an estimated 32 billion dollars made annually.
There are 14,500 and 17,500 people trafficked into the U.S. each year.
Out of the victims of human trafficking 70% are female and 50% are children.
Common places where pimps recruit women and children in the U.S. for sex trafficking are parks, playgrounds, homeless shelters,bus stations, junior high and high schools.
The National Center for Missing and Exploited Children reports an estimated 100,000 children are at risk of being commercial sexually exploited annually.
The average age of entry into the commercial sex industry is between 12 to 14 years old in the United States.
The average cost of a slave is $90.00.
There are many state and regional organizations that offer aid to victims of this crime. However, one of the two national organizations that received federal funding, the United States Conference of Catholic Bishops, recently lost $15 million in federal funding because of the Church’s pro-life stance, and refusal to provide and administer abortions, artificial birth control and sterilizations. Those funds allowed agencies across the U.S. to offer educational programs, shelter, food, and other necessities to victims. The bishops continue their anti-trafficking efforts, but without any federal funding.
The Weekend of Prayer website states, “In our opinion, God calls his people to lead efforts to eradicate this modern day slavery just as religious leaders in the nineteenth century led the fight to end slavery in their age.”
Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:16-18
So what brought you to this blog today? What were you doing 10 minutes before you clicked on this link and started reading these words? Do you have a sense for why you were doing that task or thinking those thoughts?
Most of the time we can’t answer questions like this with much clarity or definitiveness. Instead we find ourselves coasting through the day letting the world act on us. The events of the day happen and we respond. Sometimes out of self-defense and other times out of sheer exhaustion. (more…)
A Reuters article highlights the fact that U.S. Agricultural Secretary Tom Vilsack is praying for rain to help relieve droughts in the Midwest. The drought is having a significant impact on farmers and their crops. The negative affect will of course inevitably lead to higher food prices as the supply is cut. Experts say it could be the most severe dry spell since 1950.
The lack of rain and heat is really a simple reminder of our lack of control over the created order. Even with all of our technological advances and gadgets, we are still dependent on God. Sometimes it seems our culture and society has forgotten the source of life. Secretary Vilsack recognizes the need for prayer, and often times, governors, especially of farm states, will issue declarations for citizens to pray for rain.
God of course uses rain and droughts to get the attention of His people. The Old Testament is full of teaching on God’s use of droughts and rain to teach theology, obedience, judgment, and favor.
On the Ricky Skagg’s album Ancient Tones, there is a song titled “Give Us Rain.” Part of the lyrics to the tune certainly speak to us today,
Grandpa raised a family on a worn out cotton farm Borrowed money on his word, he never did nobody harm Sometimes he’d get discouraged when a dry spell came around He’d go out in the cotton field and he’d kneel down on the ground
Give us rain on this dry old ground today Give us rain, wash the troubled times away I believe you’re faithful, I’m not meaning to complain But Lord we sure could use a little rain Lord we sure could use a little rain.
We can’t say for certain what the lack of rain means, but we know that God can give us rain. We can use the reminder that we are a world dependent on God and His goodness for our life and sustenance.
Now I don’t know any more details than what is contained in the Romenesko report, and it may well be that CEO Ryan Tate acted in an imprudent and incorrect fashion following his receipt of an anonymous email.
One of the things that’s interesting to me, however, is the implicit sense that because you pray with someone (“corporately,” in this case), you can’t fire them. Or at least not right afterward. That’s what the lede of the Romanesko report seems to convey, at least implicitly. Or it at least communicates the dissonance between prayer at an “all-hands meeting” and then going “ballistic” afterwards. In that case, it really might really be more about the particular actions of Tate than it is about broader conceptions of how prayer and work mix.
But is there a sense in which there’s some broader assumption that Christian businesspeople do things differently? I think so. Does it mean, however, that they don’t fire people? I don’t think so. But it may mean that they pray for (or even with) people before they fire them.
Again, being a Christian businessperson probably means you don’t fire people without appropriate cause. I don’t really want to debate the cause in this particular case. But it certainly doesn’t seem to mean that you don’t fire people ever.