Posts tagged with: prayer

Blog author: jballor
posted by on Thursday, December 18, 2008

The blogosphere is atwitter over the news that Rick Warren, pastor of Saddleback Church, will give the invocation at President-elect Barack Obama’s inauguration. The decision on Warren’s part to accept is getting criticism from the right, while Obama’s offer of the opportunity is getting criticized from the left.

At Redstate Erick Erickson views Warren’s participation as evidence of his desire to be the next “Protestant Pope” after the decline of Billy Graham. Erickson writes that Warren “wants to be the moral voice of the moral majority the way Graham used to be and he has a bigger ego to boot. So he’s happy to lay his hands on the new President and have the media give him the legitimacy the media once gave Billy Graham.”

And from the other side of the spectrum, Peter Daou’s entry at the Huffington Post does a good job summarizing the massive criticism Obama has gotten from the more radical strands of his party. In Daou’s words “the progressive community is outraged.”

Of course, they were also outraged when Obama participated in Warren’s Saddleback Civil Forum on the Presidency. And so too were many religious conservatives doubtful about Warren’s commitment to the two rails of the Religious Right, marriage and abortion. Many conservatives were pleasantly surprised when Warren (politely) pressed Obama on his views about abortion, which spawned the now-infamous “above my paygrade” response from the now President-elect. Quite frankly, Warren doesn’t need the media to “give” him legitimacy…his popularity, his pulpit, and his ability to bring together politicians in a public forum do that well enough.

I wouldn’t be surprised if Warren again surprises his conservative critics, even though an inauguration invocation is hardly the place for political grandstanding or pontificating. My opinion about Warren remains unchanged. At the time he organized the Saddleback forum, I thought it was a mark in his favor that he could act as a fair dealing arbiter and get the two major presidential candidates to appear. Only someone who had garnered a level of trust from both sides could achieve that kind of thing, and that’s where the comparisons to Billy Graham are most accurate and complimentary to Warren: “Perhaps Warren has had to upset the margins on both sides of the political aisle to get himself into a position that could command the kind of respect from both candidates that would get them to this platform.” He seems to be doing the same thing here.

Gina Dalfonzo over at the Point says that “a Christian leader given the opportunity to stand up and pray for the nation in public on an important occasion should generally take it, I think, no matter who’s doing the asking.” I do think pastors should avoid partisanship, as best they can, and I think Warren has done so rather admirably.

On this point there’s an interesting comparison to be made between Warren’s appearance at a presidential inauguration and the offer to Joel Hunter and Cameron Strang to pray at the Democratic National Convention. Strang, who is the founder and CEO of Relevant magazine, initially accepted the invitation, and then declined under criticism that his appearance would lend partisan credibility to Obama. Strang explained his choice to withdraw, saying, “If my praying at the DNC was perceived as showing favoritism and incorrectly labeling me as endorsing one candidate over the other, then I needed to have pause.”

So here’s the question: is praying at an inauguration more or less partisan than praying at a party’s convention? Or are the two equally partisan? I’m inclined to think that praying at the inauguration isn’t nearly so easily identifiable with “endorsing one candidate over the other” or “showing favoritism.” Once the election is over, the President is everybody’s President. Before the election, that’s a different story.

Blog author: jballor
posted by on Thursday, November 27, 2008

A General Thanksgiving.

ALMIGHTY God, Father of all mercies, we, thine unworthy servants, do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men; particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them. We bless thee for our creation, preservation, and all the blessings of this life; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies, that our hearts may he unfeignedly thankful; and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.

Book of Common Prayer (1928).

Blog author: jballor
posted by on Monday, December 24, 2007

“O GOD, who makest us glad with the yearly remembrance of the birth of thy only Son Jesus Christ; Grant that as we joyfully receive him for our Redeemer, so we may with sure confidence behold him when he shall come to be our Judge; who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.”

“An Additional Collect for Christmastide,” Scottish Book of Common Prayer (1912).

Blog author: jballor
posted by on Thursday, June 21, 2007

Do you consider gasoline to be a gift from God? You should.

Andy Crouch, editorial director of the Christian Vision Project at Christianity Today, writes in a recent Books & Culture piece, “As our family sits together, eyes closed, we say grace. Today it’s Timothy’s turn. ‘God, thank you so much for all we have,’ he begins in what turns into a typically prolix nine-year-old’s prayer. Eventually he is done—’in Jesus’ name, Amen’—and I turn the key. We have just filled up our car with gasoline.”

The Crouch family has introduced a tradition of praying at the pump, to recognize the gift that is the ability to fill up with gas and drive around. I think that’s a great thing to do.

But even still, Crouch seems to have a hard time fully admitting that petroleum products ought to be seen as manifestations of divine grace.

“Unlike a well-prepared meal, gasoline does not prompt gratitude unbidden. The stuff is smelly, dangerous, and not at all self-evidently good in itself. It is a means to my ends, juice for a momentary sense of power and control. It is surprisingly hard to remember to stop and say thanks before I pull out, a little too quickly, into traffic,” he writes.

I have to say that I’ve had some meals of my own that were pretty smelly and/or dangerous, and the parallels between food fuel for the human body and gas fuel for the car could perhaps be expanded further. But seriously, it seems to me that, despite the new family tradition, Crouch is having a hard time admitting that something like gasoline is just as much a gift from God as our daily bread.

I’m not quite sure what this means: “I can reasonably expect that the food I eat today will be replaced by a fresh crop next season. But the gallon of gas I burn today is gone for good (though it does leave behind 19 pounds of carbon dioxide for the biosphere to absorb). In this fleeting historical moment that will be remembered as the petroleum era, saying grace seems like the least we can do.”

Maybe we all should think about thanking God for gasoline, not only when we are at the pump, but also when we’re sitting down to our “well-prepared meal,” which was made possible by the foodstuffs delivered from all over the world by petroleum-powered vehicles.

Reading, [w]riting, [a]rithmetic, and…religion? So says Cal Thomas in a post from the WaPo blog On Faith.

Writes Thomas, “Religion as a subject and the beliefs of individual religions absolutely should be taught in all schools and at all levels.”

I doubt, however, that Thomas would say that “one should not expect an individual faith to be singled out for special consideration or imposition” in the case of explicitly religious schools. He seems to have in mind the limitations inherent in the public school system.

Thus, he writes, “Neither should a specific prayer be promoted in public schools and universities, as has been advocated by some in the past.” That presumably includes a prayer of secularism.

But surely Cal Thomas realizes that a naked public square does implicitly promote the ‘faith’ of secularism. This confusion and difficulty associated with teaching religion in public schools is real. But all too often the source of the problem is attributed to religion rather than to secularist nature of the public schools itself.

Blog author: jballor
posted by on Thursday, March 1, 2007

In an essay for TCS Daily last week, Arnold Kling wrote, “With or without the words ‘under God,’ the Pledge of Allegiance feels to me like a prayer. It’s a fairly nice prayer, and I have no problem with having it taught in private schools. I have no problem praying for my country — such a prayer is included in the standard weekly service at my synagogue. But government institutions ought not to be telling people how to pray.”

The essay is well-worth reading. I especially like Kling’s description of a “Civil Societarian.” But I have another anecdotal piece of evidence to contribute to Kling’s conclusion.

It comes from the back page feature “Baby Bloopers” in the current issue of Parents magazine. Here’s the story “Lady Liberty” as told by Tracie Cirillo of Rochester, NY:

One afternoon my 4-year-old daughter, Maya, came home excited to recite the Pledge of Allegiance to me, since it’s played every morning over the public-address system at her school. When she got to the end of the pledge, she said, ‘With liberty and justice for all. Today’s lunch is quesadillas and fruit cup.’

The cynic might say that’s what you get when government teaches you how to pray.

Blog author: jballor
posted by on Thursday, November 23, 2006

Almighty God, Father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men. We bless thee for our creation, preservation, and all the blessings of this life; but above all for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory.

And, we beseech thee, give us that due sense of all thy mercies, that our hearts may be unfaignedly thankful; and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be all honor and glory, world without end. Amen.

–U.S. Book of Common Prayer, “The General Thanksgiving,” (1979), p. 58-59.

Blog author: jballor
posted by on Tuesday, November 7, 2006

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

–U.S. Book of Common Prayer, “Of the Reign of Christ,” (1979), p. 254


“My kingdom is not of this world.”

–John 18:36 (New International Version)

Blog author: jballor
posted by on Monday, September 5, 2005

From the PowerBlog archives:

Almighty God, you have so linked our lives one with another that all we do affects, for good or ill, all other lives: So guide us in the work we do, that we may do it not for self alone, but for the common good; and, as we seek a proper return for our own labor, make us mindful of the rightful aspirations of other workers, and arouse our concern for those who are out of work; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

–U.S. Book of Common Prayer, “For Labor Day,” (1979), p. 261