Posts tagged with: prayer

Blog author: ken.larson
posted by on Thursday, April 1, 2010

During Holy Week many Christians supplement their religious observances. Some, continuing in a denial that marks Lent; and others choosing to add something to their life in Christ’s worship and ministry. One of the things one can add that for many is sadly not a staple of their daily life is morning and/or evening prayer. In the prayer book that Anglicans use there are many prayers and thanksgivings but on Wednesday I was drawn again to the one “for our country.”

ALMIGHTY God, who hast given us this good land for our heritage; We humbly beseech thee that we may always prove ourselves a people mindful of thy favour and glad to do thy will. Bless our land with honourable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogancy, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord.Amen.

Sadly, I haven’t given up the world to the extent I can turn from the topics of the day. Barack Obama has announced an “energy plan” that was almost immediately characterized by those who know about these things as a political gimmick aimed at getting the “Cap ‘n Tax” anti-energy Obama bill through Congress. You know, the one that most experts say will add $1700 to your annual utility bills. (What you should visualize here is me sighing, shaking my head and beating my chest.)

Coincidentally, Psalm 94 was listed in the lectionary for Wednesday’s Morning Prayer.

Deus ultionum

O LORD God, to whom vengeance belongeth, * thou God, to whom vengeance belongeth, show thyself.

Arise, thou Judge of the world, * and reward the proud after their deserving.

LORD, how long shall the ungodly, * how long shall the ungodly triumph?

How long shall all wicked doers speak so disdainfully, * and make such proud boasting?

They smite down thy people, O LORD, * and trouble thine heritage.

They murder the widow and the stranger, * and put the fatherless to death.

And yet they say, Tush, the LORD shall not see, * neither shall the God of Jacob regard it.

Take heed, ye unwise among the people: * O ye fools, when will ye understand?

He that planted the ear, shall he not hear? * or he that made the eye, shall he not see?

Or he that instructeth the heathen, * it is he that teacheth man knowledge; shall not he punish?

The LORD knoweth the thoughts of man, * that they are but vain.

Blessed is the man whom thou chastenest, O LORD, * and teachest him in thy law;

That thou mayest give him patience in time of adversity, * until the pit be digged up for the ungodly.

For the LORD will not fail his people; * neither will he forsake his inheritance;

Until righteousness turn again unto judgment: * all such as are true in heart shall follow it.

Who will rise up with me against the wicked? * or who will take my part against the evil doers?

If the LORD had not helped me, it had not failed, * but my soul had been put to silence.

But when I said, My foot hath slipt; * thy mercy, O LORD, held me up.

In the multitude of the sorrows that I had in my heart, * thy comforts have refreshed my soul.

Wilt thou have any thing to do with the throne of wickedness, * which imagineth mischief as a law?

They gather them together against the soul of the righteous, * and condemn the innocent blood.

But the LORD is my refuge, *and my God is the strength of my confidence.

He shall recompense them their wickedness, and destroy them in their own malice; * yea, the LORD our God shall destroy them.

Don’t you just love the Psalms?

[Editor's Note: We welcome Ken Larson, a businessman and writer in southern California, to the PowerBlog. A graduate of California State University at Northridge with a major in English, his eclectic career includes editing the first reloading manual for Sierra Bullets and authoring a novel about a family's school choice decisions titled ReEnchantment, which is available on his Web site. For 10 years Ken was the only Protestant on The Consultative School Board for the Roman Catholic Diocese of Orange near Los Angeles and chaired the inaugural Orange County Business Ethics Conference in support of needy parish schools in the diocese. He enjoys sailing and singing in the choir at the Anglo-Catholic church at which he and his wife worship.]

With Memorial Day and July 4th fast approaching I found myself thinking over the weekend about the recent past.

Several years ago we moved to a tony neighborhood in Orange County, California. At the time it was easily eligible for the term “Reagan Country” but in the last election Obama out polled McCain in our Congressional District. A neighbor had a Hillary fundraiser at her home a few years ago. There’s a lot of soccer on Sunday but our family always opted for church.

Around 1996 I was asked to chair the neighborhood’s July 4th parade. It was one of those tasks that occur in small communities where many folks pitch in to help from time to time and I was flattered at the invitation. But as is the case with lots of things we have the opportunity to participate in, I noticed this parade and the accompanying festivities — a barbecue and day at the beach with food and drinks available — were missing what I knew they needed. They were missing an invocation.

I ran the idea of having a local pastor from the church at the edge of the community where our family worshiped deliver that invocation and the denizen who had tabbed me as chairmen thought it a splendid contribution. Plans went forward with the same old “same old stuff” and I extended an invitation to the cleric. He was available. (more…)

Blog author: jballor
posted by on Thursday, December 18, 2008

The blogosphere is atwitter over the news that Rick Warren, pastor of Saddleback Church, will give the invocation at President-elect Barack Obama’s inauguration. The decision on Warren’s part to accept is getting criticism from the right, while Obama’s offer of the opportunity is getting criticized from the left.

At Redstate Erick Erickson views Warren’s participation as evidence of his desire to be the next “Protestant Pope” after the decline of Billy Graham. Erickson writes that Warren “wants to be the moral voice of the moral majority the way Graham used to be and he has a bigger ego to boot. So he’s happy to lay his hands on the new President and have the media give him the legitimacy the media once gave Billy Graham.”

And from the other side of the spectrum, Peter Daou’s entry at the Huffington Post does a good job summarizing the massive criticism Obama has gotten from the more radical strands of his party. In Daou’s words “the progressive community is outraged.”

Of course, they were also outraged when Obama participated in Warren’s Saddleback Civil Forum on the Presidency. And so too were many religious conservatives doubtful about Warren’s commitment to the two rails of the Religious Right, marriage and abortion. Many conservatives were pleasantly surprised when Warren (politely) pressed Obama on his views about abortion, which spawned the now-infamous “above my paygrade” response from the now President-elect. Quite frankly, Warren doesn’t need the media to “give” him legitimacy…his popularity, his pulpit, and his ability to bring together politicians in a public forum do that well enough.

I wouldn’t be surprised if Warren again surprises his conservative critics, even though an inauguration invocation is hardly the place for political grandstanding or pontificating. My opinion about Warren remains unchanged. At the time he organized the Saddleback forum, I thought it was a mark in his favor that he could act as a fair dealing arbiter and get the two major presidential candidates to appear. Only someone who had garnered a level of trust from both sides could achieve that kind of thing, and that’s where the comparisons to Billy Graham are most accurate and complimentary to Warren: “Perhaps Warren has had to upset the margins on both sides of the political aisle to get himself into a position that could command the kind of respect from both candidates that would get them to this platform.” He seems to be doing the same thing here.

Gina Dalfonzo over at the Point says that “a Christian leader given the opportunity to stand up and pray for the nation in public on an important occasion should generally take it, I think, no matter who’s doing the asking.” I do think pastors should avoid partisanship, as best they can, and I think Warren has done so rather admirably.

On this point there’s an interesting comparison to be made between Warren’s appearance at a presidential inauguration and the offer to Joel Hunter and Cameron Strang to pray at the Democratic National Convention. Strang, who is the founder and CEO of Relevant magazine, initially accepted the invitation, and then declined under criticism that his appearance would lend partisan credibility to Obama. Strang explained his choice to withdraw, saying, “If my praying at the DNC was perceived as showing favoritism and incorrectly labeling me as endorsing one candidate over the other, then I needed to have pause.”

So here’s the question: is praying at an inauguration more or less partisan than praying at a party’s convention? Or are the two equally partisan? I’m inclined to think that praying at the inauguration isn’t nearly so easily identifiable with “endorsing one candidate over the other” or “showing favoritism.” Once the election is over, the President is everybody’s President. Before the election, that’s a different story.

Blog author: jballor
posted by on Thursday, November 27, 2008

A General Thanksgiving.

ALMIGHTY God, Father of all mercies, we, thine unworthy servants, do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men; particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them. We bless thee for our creation, preservation, and all the blessings of this life; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies, that our hearts may he unfeignedly thankful; and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.

Book of Common Prayer (1928).

Blog author: jballor
posted by on Monday, December 24, 2007

“O GOD, who makest us glad with the yearly remembrance of the birth of thy only Son Jesus Christ; Grant that as we joyfully receive him for our Redeemer, so we may with sure confidence behold him when he shall come to be our Judge; who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.”

“An Additional Collect for Christmastide,” Scottish Book of Common Prayer (1912).

Blog author: jballor
posted by on Thursday, June 21, 2007

Do you consider gasoline to be a gift from God? You should.

Andy Crouch, editorial director of the Christian Vision Project at Christianity Today, writes in a recent Books & Culture piece, “As our family sits together, eyes closed, we say grace. Today it’s Timothy’s turn. ‘God, thank you so much for all we have,’ he begins in what turns into a typically prolix nine-year-old’s prayer. Eventually he is done—’in Jesus’ name, Amen’—and I turn the key. We have just filled up our car with gasoline.”

The Crouch family has introduced a tradition of praying at the pump, to recognize the gift that is the ability to fill up with gas and drive around. I think that’s a great thing to do.

But even still, Crouch seems to have a hard time fully admitting that petroleum products ought to be seen as manifestations of divine grace.

“Unlike a well-prepared meal, gasoline does not prompt gratitude unbidden. The stuff is smelly, dangerous, and not at all self-evidently good in itself. It is a means to my ends, juice for a momentary sense of power and control. It is surprisingly hard to remember to stop and say thanks before I pull out, a little too quickly, into traffic,” he writes.

I have to say that I’ve had some meals of my own that were pretty smelly and/or dangerous, and the parallels between food fuel for the human body and gas fuel for the car could perhaps be expanded further. But seriously, it seems to me that, despite the new family tradition, Crouch is having a hard time admitting that something like gasoline is just as much a gift from God as our daily bread.

I’m not quite sure what this means: “I can reasonably expect that the food I eat today will be replaced by a fresh crop next season. But the gallon of gas I burn today is gone for good (though it does leave behind 19 pounds of carbon dioxide for the biosphere to absorb). In this fleeting historical moment that will be remembered as the petroleum era, saying grace seems like the least we can do.”

Maybe we all should think about thanking God for gasoline, not only when we are at the pump, but also when we’re sitting down to our “well-prepared meal,” which was made possible by the foodstuffs delivered from all over the world by petroleum-powered vehicles.

Reading, [w]riting, [a]rithmetic, and…religion? So says Cal Thomas in a post from the WaPo blog On Faith.

Writes Thomas, “Religion as a subject and the beliefs of individual religions absolutely should be taught in all schools and at all levels.”

I doubt, however, that Thomas would say that “one should not expect an individual faith to be singled out for special consideration or imposition” in the case of explicitly religious schools. He seems to have in mind the limitations inherent in the public school system.

Thus, he writes, “Neither should a specific prayer be promoted in public schools and universities, as has been advocated by some in the past.” That presumably includes a prayer of secularism.

But surely Cal Thomas realizes that a naked public square does implicitly promote the ‘faith’ of secularism. This confusion and difficulty associated with teaching religion in public schools is real. But all too often the source of the problem is attributed to religion rather than to secularist nature of the public schools itself.

Blog author: jballor
posted by on Thursday, March 1, 2007

In an essay for TCS Daily last week, Arnold Kling wrote, “With or without the words ‘under God,’ the Pledge of Allegiance feels to me like a prayer. It’s a fairly nice prayer, and I have no problem with having it taught in private schools. I have no problem praying for my country — such a prayer is included in the standard weekly service at my synagogue. But government institutions ought not to be telling people how to pray.”

The essay is well-worth reading. I especially like Kling’s description of a “Civil Societarian.” But I have another anecdotal piece of evidence to contribute to Kling’s conclusion.

It comes from the back page feature “Baby Bloopers” in the current issue of Parents magazine. Here’s the story “Lady Liberty” as told by Tracie Cirillo of Rochester, NY:

One afternoon my 4-year-old daughter, Maya, came home excited to recite the Pledge of Allegiance to me, since it’s played every morning over the public-address system at her school. When she got to the end of the pledge, she said, ‘With liberty and justice for all. Today’s lunch is quesadillas and fruit cup.’

The cynic might say that’s what you get when government teaches you how to pray.

Blog author: jballor
posted by on Thursday, November 23, 2006

Almighty God, Father of all mercies, we thine unworthy servants do give thee most humble and hearty thanks for all thy goodness and loving-kindness to us and to all men. We bless thee for our creation, preservation, and all the blessings of this life; but above all for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory.

And, we beseech thee, give us that due sense of all thy mercies, that our hearts may be unfaignedly thankful; and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be all honor and glory, world without end. Amen.

–U.S. Book of Common Prayer, “The General Thanksgiving,” (1979), p. 58-59.

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

–U.S. Book of Common Prayer, “Of the Reign of Christ,” (1979), p. 254


“My kingdom is not of this world.”

–John 18:36 (New International Version)