Posts tagged with: Prison Fellowship

Blog author: jballor
posted by on Monday, March 11, 2013

As Joe noted last week, over at Think Christian, H. David Schuringa highlights the primacy of the church’s ministry to prisoners and their families. He points to efforts both great and small:

Over the last 20 years, prison ministry has finally gotten back on the church’s agenda. There are not only large, national ministries like Bill Glass Champions for Life, Kairos, Prison Fellowship and Crossroad Bible Institute, all dedicated to preparing inmates for reentry, but also thousands of smaller groups and churches going into prisons and jails to bring the Good News.

Chuck Colson, founder of Prison Fellowship, was a long-time friend of the Acton Institute, and his story is featured in a compelling way in our new curriculum, Our Great Exchange.

Jim Liske, the current CEO of Prison Fellowship, hosts the series, which includes a session on “Compassion,” featuring Chuck’s story from political insider to prison insider…and beyond. As Chuck says, “I did everything my way. And it crashed and burned.”

For a preview of the session on compassion, check out the video featuring Chuck, “Like I Am.”

America has a lot big problems—and we American’s like them to have one big cause. We also prefer that they have one big solution (preferably fixable by our big government). Take, for example, violent crime. Since 1992, the population increased from 255 million to 310 million but the violent crime rate fell from 757.7 per to 386.3 per 100,000 people. While in 1994 more than half of Americans considered crime to be the nation’s most important problem, only 2 percent believed that in 2012.

prison-ministryNo one knows exactly why the crime rate dropped so precipitously, though numerous experts have their pet theories. Penologists credit increases in incarceration while police say it’s community policing. Others say it’s due to increases in abortion or reductions in lead in gasoline. All of these factors may have played a role, but one consideration that is often overlooked is the role of religion.

For instance, as H. David Schuringa points out,

(more…)

I’m just back from the republic of Texas and Acton’s Toward a Free and Virtuous Society conference. One of my fellow lecturers was Southwestern Baptist Theological Seminary professor Ben Phillips. In between sessions, he showed me a recent Houston television news piece on SWBTS’s Darrington prison extension, where Phillips and other Southwestern profs are bringing prisoners to Christ, with a plan to send graduates of the program to other Texas prisons. Many of these men may grow old and die in prison, but they won’t die without hope, and they won’t die without becoming a blessing to their fellow prisoners at Darrington and other Texas prisons.

The cover story of a recent Religion & Liberty tells about a similar program on a larger scale, at Angola Prison in Louisiana, where many men on death row, with no hope of parole, have been transformed by the power of the Gospel.

It’s hard to imagine an example more dramatic than Angola prison, but if there is one, it’s the work of Rwandan Bishop John Rucyahana, Prison Fellowship, and others to bring the grace of Christ to the imprisoned genocidiers of Rwanda. Through this work, many of the men involved in the 1994 genocide that took almost a million Rwandan lives have repented of their participation in the genocide, sought and obtained forgiveness from the families of their victims (itself a miracle), and been reintegrated into society after serving their prison sentences. (more…)

“Walter Hooper once said of C.S. Lewis that he was the most truly converted person he had ever met,” says Baptist theologian Timothy George. “The same thing can be justly said of Charles W. Colson, who came to faith in Christ through reading Lewis’ Mere Christianity.”

In an article for the National Catholic Register, George examines the legacy of his friend, a man who helped forge Evangelicals and Catholics Together and the ‘Manhattan Declaration.’:

(more…)

Blog author: aknot
posted by on Wednesday, April 25, 2012

The passing of Chuck Colson has generated a host of online commentary from both mainstream and alternative outlets. Here’s our compilation of recent Chuck Colson material:

Michael Gerson of The Washington Post on “the most thoroughly converted person” he’s ever known:

Many wondered at Chuck’s sudden conversion to Christianity. He seemed to wonder at it himself. He spent each day that followed, for nearly 40 years, dazzled by his own implausible redemption. It is the reason he never hedged or hesitated in describing his relationship with Jesus Christ. Chuck was possessed, not by some cause, but by someone.

CitizenLink has compiled a list of Colson tributes from influential Christian voices.

Monomakhos blog on Colson’s life on earth and in heaven.

Robert Crosby of Patheos: “From Watergate to the Pearly Gates:  Remembering Chuck Colson”:

Many people questioned the sincerity of Colson’s conversion during these early days, seeing his “newfound faith” as sheer opportunism, an effort to curry favor and avoid potential criminal conviction. One pastor said to him, “Colson, I believe in Jesus Christ and I want to know how we can know if you’re serious.”

Colson answered, “I guess the best way to tell you whether I’m serious or not is for you see what I’m doing ten years from now.”

Also on Patheos, Timothy Dalrymple recalls Colson’s legacy and his experience with Prison Fellowship:

When I think of Chuck Colson’s legacy, I will think of a living parable of how Christ’s grace redeems even those the world called unredeemable.  I will think of a man who found his vocation in the pit.  And I will think of a congregation in Trenton, New Jersey, and countless others like it scattered around the nation and around the world, inspired by a man who found his calling — and his new freedom — behind bars.

The Ruth Institute blog links to archived podcasts with Colson.

Al Kresta of Ave Maria Radio remembers Colson’s “public Christian witness.”

John J. Dilulio Jr. of The Wall Street Journal on “Chuck Colson and Second Chances” (requires online subscription):

Visiting prisons with him, watching him relate pastorally to prisoners, was an inspiring experience that never got old. Through his ministry, his second chance became a second chance for hundreds of thousands of others. When it came to treating incarcerated citizens, recent parolees, and all persons touched by crime, both perpetrators and victims, with Christ-like care and compassion, he was “ruthless.”

The National Review Online Symposium pauses to remember and reflect. Tony Perkins:

When you can look over the lives of great people, their efficacy in serving others is often in direct proportion to the degree that an event or events in life have humbled them and broken them from self-seeking ways. Going from the pinnacle of power in the office of President Nixon to the powerlessness of prison, Chuck found his purpose — knowing and serving his Creator.

Duane Shank of Sojourners remembers Colson and quotes Jim Wallis:

Chuck Colson and I met for the first time after he came out of prison. We found early agreement and a natural kinship on how Christians should minister to prisoners as Jesus asked us to in Matthew Chapter 25. I was impressed with how Chuck had allowed his own experience of prison and of repentance and faith in Jesus Christ to shape his new vocation which led to Prison Fellowship now the largest prison ministry in the world. It is for that prophetic ministry he will be most remembered.

The Becket Fund calls Colson “A True Champion of Religious Freedom”:

As the founder of Prison Fellowship Ministries, Colson brought his faith into the public square and refused to back down when his ministry faced lawsuits that alleged a violation of the Establishment Clause.

Russell D. Moore of Christianity Today on Colson, skeptical obituaries, and the “Conscience of a Hatchet-Man”:

When you read those who smirk and dismiss the Chuck Colson conversion, the Chuck Colson life, don’t get angry and don’t be outraged. Read a subtext that belongs to all of us: the fear that the criminal conspiracy we’ve all been a part of will be exposed, and just can’t be forgiven. Read the undercurrent of those who find it hard to believe that one can be not just pardoned, but “born again.” That’s indeed hard to believe. An empty grave in Jerusalem is all we have on which to base that claim, a claim that speaks louder than our own accusing hearts.

Brittany Smith of Real Clear Religion on Colson’s “Better Way of Life”:

Colson emphasized that the real answer in changing culture for the better is renewing the church, but it’s also giving others “an invitation to the wedding feast, to come to a better way of living. A better way of life. It’s the great proposal.”

James D. Davis of the South Florida Sun-Sentinel goes “Beyond Watergate”:

This is the Colson who deserves to be remembered. A man who was changed and who brought about change. A man who found himself in something, and someone, larger than himself. A man who left prison, but continued to touch people in fellowship.

Peter Wehner of The Weekly Standard:

In my encounters with him over the years, I found Colson to be candid, encouraging, principled, a source of wisdom, a person of enormous integrity, and something of a touchstone. He understood the inherent tensions of being a Christian in politics and seemed to get the balance as close to right as anyone.

Orthodox Christian Chris Banescu honors Colson’s life on Catholic Online:

We lost an influential and great champion for Christ and truth. Charles W. “Chuck” Colson’s bright light is no longer in the world, but still shines on in eternity as a beacon of hope and faith for current and future generations.  His legacy and example will live on in the hearts and souls of many Christians – Orthodox, Catholic, and Protestant – who were inspired by his strong faith, admired his clarity of thought and vision, and were reassured by his courage and conviction.

The above links only hint at Colson’s widely-felt influence. The Acton Institute remains indebted to Colson for his friendship and his model for Christian engagement in the public square.

 

Acton On The AirChuck Colson’s long association with the Acton Institute began in 1993 in part because, as he said, he “couldn’t believe that a Catholic priest had set up shop in the Vatican of the Dutch Reformed Church,” and he had to come to Grand Rapids to see for himself the work that Rev. Robert A. Sirico had begun. He came, saw, and was impressed, and thus began a nearly 20-year friendship with the President of the Acton Institute, who joined host Al Kresta on Ave Maria Radio’s Kresta in the Afternoon to reflect on Colson’s life, his conversion, and his many contributions to both evangelical Christianity and the broader ecumenical movement.

The 10 minute interview is available via the audio player below:

Audio clip: Adobe Flash Player (version 9 or above) is required to play this audio clip. Download the latest version here. You also need to have JavaScript enabled in your browser.

More on Colson:
New Video: Chuck Colson in ‘Like I Am’
Chuck Colson: A Life Redeemed

Acton On The AirAs we move deeper into the 2012 election cycle here in the United States, many people are beginning to pay closer attention to the issues and candidates, and for many Christians this naturally raises questions about how Christian principles should be applied to the economic issues that are of such concern in the electorate this year. Pastor Christopher Brooks, host of Christ and the City on FaithTalk 1500 in Detroit, Michigan, was kind enough to invite Acton’s President Rev. Robert A. Sirico on his show on Monday to shed some light on how Christians should approach economic issues. They also took some time to remember the life and work of Charles Colson.

You can listen to the 20 minute interview via the audio player below:

Audio clip: Adobe Flash Player (version 9 or above) is required to play this audio clip. Download the latest version here. You also need to have JavaScript enabled in your browser.

On the Observer, the blog of the American Orthodox Institute, Rev. Johannes L. Jacobse looks back on the life and the legacy of Chuck Colson:

I heard him explain his experience in prison during one of his talks. It was the lowest point in his life where he had lost everything and began to question purpose, decisions, and direction. He was visited by a friend (former Minnesota Governor Al Quie) who shared with him how Jesus Christ came into the world to redeem man. Colson listened, cried out to God for help and, as his life would later prove, God heard him. His repentance was deep and lasting.

Prison opened his eyes not only to God, but the desperate conditions of other prisoners. He founded Prison Fellowship, an organization they helped prisoners while incarcerated, after they got out, and their families. The Russian Orthodox Church called on Prison Fellowship after Communism fell to help them build viable prison ministries in Russia.

Colson’s work grew to incorporate what he called teaching the Christian World View. He saw that decline in culture was moral in nature and that a return to the values and precepts of the Christian faith were the only hope for cultural renewal. This meant that he had to do the work of an evangelist. It also meant that a deep ignorance among Christians about their own history, the history of Western culture, and the viability of the Christian message in a relativist age needed to be addressed. That led to ecumenical outreach, and it was at one of his ecumenical events that I first met Colson.

I attended a conference with Christian leaders (cultural activists mostly) from all types of Christian communions; the first Orthodox priest ever invited to such a gathering. Most of us were not academics but more of what I call “rubber meets the road” types; people used to debate, interaction, dealing with crisis, and so forth. As such, the conference had a very practical, even edgy feel to it at times. All shared the conviction that the Christian faith has a public dimension and that we should not cede the public square to secularism. Christendom is, well, Christian and no amount of brow-beating, public scorn, the insecurity and impotence of liberal Christianity, or any other malady should stop us from boldly speaking out with intelligence and conviction.

It was there too that I first recognized how much that Orthodoxy has to give the culture. I saw that many Christians of other communions are waiting for us to step to the plate and make our contribution. They welcome us.

Read “Charles Colson: 1931-2012. May His Memory Be Eternal” on AOI’s Observer.

Blog author: jcouretas
posted by on Monday, April 23, 2012

Speaking of the time he spent in prison for his role in the Watergate scandal, Chuck Colson said: “I couldn’t have made it without Christ in my life, I know that. But I couldn’t have made it if there wasn’t in the back of my mind a belief that God had a purpose for this.”

You’ll hear those words in “Like I Am,” a segment from the Acton Institute’s Our Great Exchange: Discover the Fullness of What it Means to Be God’s Steward small group curriculum scheduled to be released this summer. This September 2011 interview was the last Colson granted before his death on April 21, according to Prison Fellowship Ministries. The “Like I Am” segment was produced by David Michael Phelps in association with Grand Rapids, Mich.-based Gorilla Pictures for Acton Media.

We have also published “Chuck Colson and the Acton Institute,” a web-based resource page where you’ll be able to access “Like I Am” and a lot more of Colson’s Acton-related writings, interviews and media extending back almost 20 years. Of special interest is his concluding keynote address “How Now Shall We Live?” at the October 1998 Acton Institute and Calvin College conference, A Century of Christian Social Teaching: The Legacy of Leo XIII and Abraham Kuyper.

In his PowerBlog tribute to Colson, Rev. Robert A. Sirico expressed his admiration “for a man whose witness to the reality of Jesus Christ and his redemptive power was an inspiration for me to be a better priest and a better Christian. The authenticity of Chuck Colson’s conversion and the integrity of his life were evident to any honest observer.”

As Prison Fellowship and The Chuck Colson Center for Christian Worldview put it, in a joint statement, “Chuck’s life is a testimony to God’s power to forgive, redeem, and transform.”

Memory Eternal.

Blog author: rsirico
posted by on Saturday, April 21, 2012

One common thought many people have about conversion is that a  person who has undergone the experience is wholly different before and after. Surely this is true in the order of grace, in that a man goes from darkness into light, from sin into being made cleansed. Yet, the personality remains the same even if it becomes reordered and redirected, sometimes astonishingly so.  Such was the case with Peter, and with Paul, with Augustine and more contemporaneously, with my good friend Chuck Colson who slipped into eternity Saturday, April 21, at 3:12 p.m.

Chuck Colson

I first came to know about Chuck Colson in the same way millions of others did: in the role he played as one of the “Watergate Seven” and described as President Nixon’s  ”hard man,” willing to get done what needed to be done.  Shortly after the events surrounding the Watergate scandal in the early 1970s, I heard of his conversion to the Christian faith and read his now classic journey in “Born Again.” Never did I think I would come to meet this man, much less to eventually count him as a colleague and good personal friend.

After Kris Mauren and I founded the Acton Institute 1990, I invited Chuck to come to Grand Rapids. He addressed our second annual dinner (the  first dinner speaker was William F. Buckley, Jr. who died in 2008).  I became instant friends with Chuck and with his lovely wife Patty. In taking the podium that evening in downtown Grand Rapids, Chuck expressed his amazement in words that I would hear him use many times over the years. He said that when he received my invitation he was intrigued by the idea of a Catholic priest starting up an institution in the midst of the Protestant Reformed “Vatican” of West Michigan. Some years later I had the great pleasure of inviting Chuck and Patty to visit the real Vatican and speak at a Church-sponsored conference there and meet Pope John Paul II.

Over the years Chuck and I shared many platforms and press conferences, vacations and dinners, and worked closely in causes near and dear to each of our hearts. One of the most memorable was to help with the launch of the Manhattan Declaration in defense of Life, Marriage and Religious Liberty.

Others will write extensive biographies of Chuck Colson delineating his numerous accomplishments, and deservedly so. I simply would like to express my admiration for a man whose witness to the reality of Jesus Christ and his redemptive power was an inspiration for me to be a better priest and a better Christian. The authenticity of Chuck Colson’s conversion and the integrity of his life were evident to any honest observer. One fact stands out, to my mind, namely that notwithstanding the profundity of Chuck’s spiritual transformation, the core of who he was remained and was purified and redirected. Chuck became God’s “hard man,” seeing to it that things got done that needed doing. Prison Fellowship is evidence of that, as is Evangelicals and Catholics Together, and the Manhattan Declaration – and the numerous other activities Chuck initiated, inspired or so generously supported over the years.

At one event Chuck began his remarks with some words he borrowed from the author of Amazing Grace, John Newton: “… I am a great sinner and Christ is a great savior.” And now, may that loving Savior receive into his eternal embrace the soul of that sinner he so cleansed and redeemed with so great a love. The world is a better place, and I am a better person, for the life of Chuck Colson.

For more information, visit Acton Institute’s resource page on Chuck Colson.