Posts tagged with: protestantism

Blog author: jsunde
posted by on Thursday, December 5, 2013

children“All good, enduring reformation begins with ourselves and takes its starting point in one’s own heart and life,” writes Herman Bavinck in The Christian Family. “If family life is indeed being threatened from all sides today, then there is nothing better for each person to be doing than immediately to begin reforming within one’s own circle.”

Such a process of reformation is complex and varied, and is somewhat unique for each of us. But for the moment, I’d like to focus on one particular dynamic: the unique role that children play in reforming their parents.

On this, Bavinck offers the following reflection:

For children are the glory of marriage, the treasure of parents, the wealth of family life. They develop within their parents an entire cluster of virtues, such as paternal love and maternal affection, devotion and self-denial, care for the future, involvement in society, the art of nurturing. With their parents, children place restraints upon ambition, reconcile the contrasts, soften the differences, bring their souls ever closer together, provide them with a common interest that lies outside of them, and opens their eyes and hearts to their surroundings and for their posterity. As with living mirrors they show their parents their own virtues and faults, force them to reform themselves, mitigating their criticisms, and teaching them how hard it is to govern a person.

The family exerts a reforming power upon the parents. Who would recognize in the sensible, dutiful father the carefree youth of yesterday, and who would ever have imagined that the lighthearted girl would later be changed by her child into a mother who renders the greatest sacrifices with joyful acquiescence? The family transforms ambition into service, miserliness into munificence, the weak into strong, cowards into heroes, coarse fathers into mild lambs, tenderhearted mothers into ferocious lionesses. Imagine there were no marriage and family, and humanity would, to use Calvin’s crass expression, turn into a pigsty.

Bavinck precedes this by noting that, “Holy Scripture evaluates having children entirely differently than the modern generation,” and here, let us pause and remember that he was writing in 1908. (more…)

Blog author: rnothstine
posted by on Thursday, October 31, 2013

Luther before the Diet of Worms in 1521.

Luther before the Diet of Worms in 1521.

Martin Luther “did more than any single man to make modern history the development of revolution,” declared Lord Acton. (Lectures on Modern History) The Protestant Reformation profoundly changed the trajectory of Western Civilization. While the Reformation changed every facet of society, it is important to remember that the Protestant Reformers were of course, primarily theologians. In their view, they believed they were recovering truth about God’s Word and revelation to the world.

Today is Reformation Day and many Protestants around the world already have or will celebrate the roots of their churches. But there is also a crisis going on in the West that needs our attention. Whittaker Chambers put it well in Witness , when he declared, “The crisis of the Western world exists to the degree in which it is indifferent to God.”

Secularism, but beyond that a general doctrinal disinterest, is not serving Protestants well. Many churchgoers seek out churches according to their ability to entertain. Many are often much more interested in the facilities, its programs, or seeker-friendly style of worship over what the churches actually believe and teach. The Reformers were prepared to die or be martyred for what they believed and taught. It was of primary importance to them. It would certainly seem that especially today, the West, and especially Protestants, have much to learn from these great thinkers and leaders in the Church.

“Western Civilization has begun to doubt its own credentials,” brooded the French novelist, André Malraux (1901-1976). It was men and women of faith who were responsible for a resurgence of Western Civilization. Reformation Day powerfully reminds us that if there is going to be another resurgence of the principles of freedom, liberty, and truth in our society and culture, it will have to come by way of revival and through people of faith. It is the only cure more powerful than the disease of indifference and secularism that is ushering in our demise as a people and culture.

Blog author: jcarter
posted by on Tuesday, September 3, 2013

protestant-work-ethic-Over 100 years ago sociologist Max Weber coined the term “Protestant work ethic” to describe how in some Puritan-based Protestant traditions hard work and frugality are a constant display of a person’s salvation in the Christian faith, in contrast to the focus upon religious attendance, confession, and ceremonial sacrament in the Catholic tradition. Many people (including me) think Weber’s thesis is fundamentally flawed. Nevertheless, Protestants do seem to have a peculiar and unique relationship with work.

As researchers at the University of Groningen found, Protestants seem to be particularly susceptible to the emotional strain of being unemployed.

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Abraham Kuyper: Modern Calvinist, Christian Democrat (Library of Religious Biography Series)James D. Bratt recently released Abraham Kuyper: Modern Calvinist, Christian Democrat, the first full-scale English-language biography of the influential Dutch theologian, minister, politician, newspaper editor, etc. The book has spurred plenty of discussion across the web, and now, Calvin College is hosting a special event to celebrate its publication.

The event, “Abraham Kuyper for the 21st Century,” will explore the questions, challenges, and opportunities that Kuyper’s work raises today, as well as how Bratt’s biography helps us respond.

In addition to Bratt himself, speakers will include Yale University’s Nicholas Wolterstorff and Calvin College’s Tracy Kuperus. The event will take place on Wednesday, September 18, from 3:30 to 5:30 p.m. in Calvin College’s Covenant Fine Arts Center. You can find more details at the event’s web site or via the event flyer. (more…)

Blog author: jsunde
posted by on Thursday, July 25, 2013

It’s become increasingly common for Christians to openly ponder and discuss the ways in which we might glorify God through our work. Yet even with this newfound attention, it can be easy to forget that the very businesses launched to harness and facilitate such work are themselves declaring the glory of God, albeit in subtle, unspoken ways.

In an essay posted at Christianity 9 to 5, author and theologian Wayne Grudem explores this angle a bit further, affirming the variety of ways we can glorify God through business — worship, evangelism, generosity, faith — but focusing more closely on one in particular: the act of imitating God. “God created us so that we would imitate him,” Grudem writes, “and so that he could look at us and see something of his wonderful attributes reflected in us.”

To imitate God is to glorify him, Grudem argues, and business, in its basic design and function, has enormous potential to imitate God through a variety of activities. Grudem offers the following five.

1. Producing Goods

We know that producing goods from the earth is fundamentally good in itself because it is part of the purpose for which God put us on the earth. Before there was sin in the world, God put Adam in the garden of Eden “to work it and keep it” (Gen. 2:15), and God told both Adam and Eve, before there was sin, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Gen. 1:28). The word translated “subdue” (Hebrew: kabash) implies that Adam and Eve should make the resources of the earth useful for their own benefit, and this implies that God intended them to develop the earth so they could come to own agricultural products and animals, then housing and works of craftsmanship and beauty, and eventually buildings, means of transportation, cities, and inventions of all sorts. (more…)

Blog author: jsunde
posted by on Tuesday, July 16, 2013

Over at Christianity Today, Andy Crouch confronts modern society’s increasing skepticism toward institutional structures, arguing that without them, all of our striving toward cultural transformation is bound to falter:

t-root-systemFor cultural change to grow and persist, it has to be institutionalized, meaning it must become part of the fabric of human life through a set of learnable and repeatable patterns. It must be transmitted beyond its founding generation to generations yet unborn. There is a reason that the people of God in the Hebrew Bible are so often named as the children of “Abraham, Isaac, and Jacob.” Like divine intervention in history, true cultural change takes generations to be fully absorbed and expressed.

Indeed, the best institutions extend shalom—that rich Hebrew word I paraphrase as “comprehensive flourishing”—through both space and time. Take one of my favorite institutions: the game of baseball. It is a set of cultural patterns that has lasted for several generations now, played at a professional level on several continents. A great game of baseball is mentally, physically, and emotionally taxing and fulfilling in the way that all deeply human endeavors are. It embodies the playfulness and competitiveness that reflects our God-given creativity and ambition for excellence. It is an institution, larger than any individual player.

But alas, such suspicion exists for a reason. As Crouch goes on to note, a competing temptation often prevails — that of “succumbing to institutionalism,” wherein we seek the perpetuation of institutions as ends in themselves. “If the biblical language of principalities and powers is taken seriously,” Crouch says, “it seems that human institutions can become demonic, opposed to the purposes of God.” (more…)

Charlie SelfAEI’s Values & Capitalism recently posted an interview with Dr. Charlie Self, professor at Assemblies of God Theological Seminary and senior advisor for the Acton Institute. In the last few weeks, I’ve posted several excerpts from Self’s new book, Flourishing Churches and Communities: A Pentecostal Primer on Faith, Work, and Economics for Spirit-Empowered Discipleship, which he discusses at length in the interview.

When asked what a Pentecostal worldview adds to the “larger Christian conversation about faith, work and economics,” Self responded with the following:

…[W]hat I think distinguishes Pentecostalism is our conviction about empowerment for mission. Fundamentally, it is our belief that God the Holy Spirit is active in the world: using his people in a myriad of ways to share the good news of redemption in Christ. That includes the ongoing supernatural work of God—the delivering, healing, reconciling work of Christ. Sometimes we see exorcisms or other miraculous things. These ongoing spiritual gifts are an important part of the Great Commission.

In terms of a connection with faith, work and economics, we aren’t talking about being spooky or weird at work (trust me—that doesn’t get you promoted!). Rather than speaking in foreign tongues, it’s welcoming God’s presence and action—welcoming God’s guidance into everyday tasks. It’s welcoming God’s involvement in daily work, whether washing dishes or balancing revenue statements.

Pentecostal Christianity reminds the rest of global Christians that when the Spirit is present, a new sociology emerges. There is a new egalitarianism in terms of inherent dignity and worth—not net worth, but the importance and value of each person in an organization, from janitors to CEOs—or from professors to students to college presidents. (more…)

Foxes spoiling vineJoe Carter has done a marvelous job of outlining the details surrounding the Obama administration’s abortion/contraceptive mandate. In a recent cover story for WORLD Magazine, these details are brought to life through a series of snapshots of real businesses and non-profits facing a real choice to either violate their Christian consciences or become economic martyrs.

Thus far, Hobby Lobby has received much of the national spotlight—due in part to their visibility in the marketplace and corresponding outspokenness. In the WORLD article, we begin to see the bigger picture, beginning with Chris and Paul Griesedieck, brothers and owners of American Pulverizer, a small, 105-year-old, family-owned manufacturing company, which could face fines of up to $5 million per year if the owners choose to be guided by Christian principles above economic penalties:

Like Hobby Lobby and other plaintiffs, the Griesediecks filed a lawsuit against HHS. They say the mandate violates the Religious Freedom Restoration Act (a law designed to protect against government infringement of religious freedom) and their First Amendment rights to free exercise of religion. The brothers made a simple argument based on Christian principles: “It would be sinful for us to pay for services that have a significant risk of causing the death of embryonic lives.”

…Frank Manion—an attorney at the American Center for Law and Justice—represents the Griesediecks, and says the federal government is imposing a stark choice on his clients and all Christian employers who oppose the mandate: “Abandon their beliefs in order to stay in business, or abandon their business in order to stay true to their beliefs.”

Abraham Kuyper famously wrote that “there is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, ‘Mine!’” This view may seem uncontroversial to some, yet it is increasingly seen by our scrupulous government overlords to be irrelevant to First Amendment protections: (more…)

Blog author: jballor
posted by on Friday, October 12, 2012

Panel: “Why Morality-Free Economic Theory Doesn’t Work”

“Why Morality-Free Economic Theory Does Not Work: A Natural Law Perspective in the Wake of the Recent Financial Crisis.” The recent worldwide financial crisis has revealed a serious flaw in current thinking about markets and morals. Contemporary legal theorists and political economists commonly assume that markets can (and even should) provide morally neutral zones for the exchange of goods among free persons, constrained by nothing other than the laws of contract and the imperatives of self-interest. Professor Bruni’s lecture will challenge this dominant assumption, and will offer an alternative, ‘natural law’ perspective on the interrelatedness of markets, morals, and human sociality.

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Ahead of tonight’s vice-presidential debate between Joe Biden and Paul Ryan, Hunter Baker (a Baptist political scholar) and I (a Reformed moral theologian), offer up some thoughts as “Protestants in Praise of Catholic Social Teaching” in a special edition of Acton Commentary.

We write,

Commentators are already busy parsing the partisan divide between the co-religionists Biden and Ryan, but having Roman Catholics represented in such prominent positions in this campaign and particularly in tonight’s debate is also likely to catapult another player into the national political consciousness: Catholic Social Teaching (CST).

For people of faith, and even for people of no particular faith whatsoever, CST represents a praiseworthy model for responsible civil engagement in a diverse and plural culture.

We go on to point in particular to the objective moral order recognized by CST, the principles of subsidiarity and solidarity, and the tradition’s commitment to religious liberty.

For an example of those “parsing the partisan divide” ahead of the debate, see this piece over at Religion Dispatches. There’s sure to be much more like this in the days and weeks to come.

Read our whole piece, though, for more on how CST provides some hope that we might elevate the level of our political discourse.