In a fine post over at the History News Network (HT: Religion in America), Jennifer Graber, assistant professor of religious studies at The College of Wooster and author of the forthcoming book, The Furnace of Affliction: Prisons and Religion in Antebellum America, reflects on what the Michael Vick saga (to date) shows us about American attitudes towards crime, punishment, and redemption.
Read more on Christianity and the Politics of Prison and Redemption…
Last week Rick Warren’s church hosted the fourth Saddleback Civil Forum. This time the forum focused on reconciliation, particularly on the roles of the church and the government in promoting and fostering reconciliation after crime and conflict.
I had the privilege of lecturing at last week’s Acton University on the topic of Lutheran Social Ethics. In preparing for that session, I was struck again at just how “Lutheran” Dietrich Bonhoeffer sounds every time I read him.
On an episode of NPR’s Talk of the Nation last month, professor Jay Parini of Middlebury College discussed his role in the criminal justice sentences given to students who were involved in the vandalism of the former summer home of renowned poet Robert Frost.
The Truth and Reconciliation Commission (TRC) in post-apartheid South Africa has been hailed as the standard for working for restorative justice in the contemporary world.
One of the misunderstandings surrounding the work of the commission, however, involves the relationship between the forgiveness, reconciliation, and amnesty offered by the commission in relation to the coercive power of the state.
