I recently expressed my reservations about David Platt’s approach to “radical Christianity,” noting that, outside of embracing certain Biblical constraints (e.g. tithing), we should be wary of cramming God’s will into our own cookie-cutter molds for how wealth should be carved up and divvied out.
In this month’s cover story in Christianity Today, my good friend Matthew Lee Anderson of Mere Orthodoxy does a nice job of summarizing some additional issues surrounding the broader array of “radical Christianity” books and movements.
Sprouting from a diverse set of personalities ranging from Platt to Shane Claiborne to Kyle Idleman to Francis Chan to Steven Furtick, “the radical message has found an eager market,” Anderson explains, with sermons and books that “have both incited and tapped into a widespread dissatisfaction with many Americans’ comfortable, middle-class way of life and the Christianity that so easily fits within it.”
Anderson appreciates the energy and sincerity of those seeking to subvert “comfortable Christianity,” but offers a helpful critique of the overall urgency of things, beginning with an observation of the movement’s “reliance on intensifiers”—a reality that, for Anderson, demonstrates a distinct blind spot:
These teachers want us to see that following Christ genuinely, truly, really, radically, sacrificially, inconveniently, and uncomfortably will cost us…The reliance on intensifiers demonstrates the emptiness of American Christianity’s language. Previous generations were content singing “trust and obey, for there’s no other way.” Today we have to really trust and truly obey. The inflated rhetoric is a sign of how divorced our churches’ vocabulary is from the simple language of Scripture.
And the intensifiers don’t solve the problem. Replacing belief with commitment still places the burden of our formation on the sheer force of our will. As much as some of these radical pastors would say otherwise, their rhetoric still relies on listeners “making a decision.” There is almost no explicit consideration of how beliefs actually take root, or whether that process is as conscious as we presume.
This gap becomes further evident, Anderson argues, when one observes the narrow range and overly dramatic thrust of the narratives and testimonies held up by the movement: (more…)
Over at Thought Life, Owen Strachan uses David Platt’s book, Radical Together, as a launching pad for asking, “Are you and I making and using money as if there is no such thing as the work of the gospel?”
I’ve already written about my disagreements with Platt’s approach in his first book, Radical: Taking Back Your Faith from the American Dream, and Strachan expresses similar reservations. While appreciating Platt’s emphasis on “exaltation of and dependence on a sovereign, awesome God,” Strachan is concerned that on the topic of wealth—a primary target of Platt’s—readers might easily rush to the assumption that wealth and prosperity are bad altogether.
Evangelicalism desperately needs Platt’s laser focus on the gospel and missions. The church exists to make disciples for the glory of God, both locally and abroad. I would only point out that I think that wealth and philanthropy can actually be our friend here. In other words, if you want to apply the “radical” model–with its many strengths–I can think of few things more radical than using one’s wealth for gospel purposes. Maybe the most spiritual thing to do to support the promotion of the gospel is this: stay in your job, save and invest scrupulously, and keep pumping out money to support missionaries and pastors.
Here’s just one example of thousands we could give on this point. A forgotten man named Henry Parsons Crowell made vast amounts of money through the Quaker Oats company. Did he hoard it? Nope. He gave away 70% percent of his massive income and helped bankroll Moody Bible Institute, the school that…has sent out thousands upon thousands of missionaries in its century of ministry. Yes, every time you eat Quaker Oats, you’re paying masticular homage to a man who–merely by giving money–helped catapult the gospel all over the world…
…This is a testimony to what wealth, including but not limited to truly fabulous wealth, can do if committed to the Lord. It’s one of countless others we could share of evangelicals of great or small means who tucked money away not for themselves, but for the work of Christ’s church. (more…)
Jay Richards, Director of Media and a research fellow at Acton, is quoted in the cover article in the new issue of World Magazine. The article, “Greener Than Thou” explores the Evangelical Climate Initiative (ECI) and questions the clarity of its vision and the accuracy of its claims regarding global warming and human-induced climate change. The ECI is the latest environmental policy initiative from evangelical leaders, signed by 86 people including Rick Warren (author of the Purpose Driven Life) and Jack Hayford (president of the Four Square Church). Read the article at World Magazine’s website.