Posts tagged with: Religion/Belief

Royal Coat of Arms of the NetherlandsDrawing on some themes I explore about the role of the church in providing material assistance in Get Your Hands Dirty, today at Political Theology Today I look at the first parliamentary speech of the new Dutch King Willem-Alexander.

In “The Dutch King’s Speech,” I argue that the largely ceremonial and even constitutionally-limited monarchy has something to offer modern democratic polities, in that it provides a forum for public leadership that is not directly dependent on popular electoral support. In the Dutch case, the king broached the largely unpopular subject of fundamentally reforming the social democratic welfare state.

This is in rather sharp contrast to the social witness of the mainline of Dutch church leaders, at least over the last few decades. But the churches, too, have a role in acting as makeweights against democratic majoritarian tyranny.
(more…)

priest militaryMark Scibilia-Carver, in a National Catholic Reporter “Viewpoint” piece, decries the nationwide call this coming weekend for Catholics to financially support the Archdiocese for the Military Services, which serves the entire U.S. military. That includes “more than 220 installations in 29 countries, patients in 153 V.A. Medical Centers, and federal employees serving outside the boundaries of the USA in 134 countries. Numerically, the AMS is responsible for more than 1.8 million men, women, and children.”

Why is Scibilia-Carver upset? He believes support of the Archdiocese for the Military Services is tantamount to evil and support of any war (and apparently the men and women who keep our country safe) is always unjust. (more…)

reformedprimer_1 Economic Shalom: A Reformed Primer on Faith, Work, and Human Flourishing by John Bolt is now available from Christian’s Library Press. Intended to raise questions and create discussion, Bolt explains the Reformed perspective on stewardship, property, capital, and morality. Economic Shalom explores a variety of issues, including the human need for liberty, the challenge of consumerism, concerns about fairness and justice, and evangelicalism’s mixed history in applying Christian compassion in politics and economics. (more…)

Blog author: dpahman
Monday, November 4, 2013
By

Today at Ethika Politika, I explore the relevance of the work of Immanuel Kant for conservative Christians:

Immanuel Kant does not always receive the fairest treatment among self-styled conservative theologians.

I have read works in which his whole philosophy is caricatured and dismissed in a single paragraph — hardly charitable treatment of one of the most brilliant minds of the modern era. The motivation tends to be that Kant’s philosophy creates problems for some traditional Christian convictions, such as the possibility of recognizing supernatural revelation or obtaining knowledge of God or the importance of historicity to the Christian religion. Rather than engage his philosophy justly, giving it credit where due and honestly struggling with such problems, many take the easy road of rejecting it off hand.

Doing so, however, runs the risk of overlooking areas of concordance in which conservative theologians and Kantian philosophers may have something to offer one another. Oddly, the second century Christian saint and apologist Athenagoras defended the doctrine of the resurrection on — we may anachronistically say — Kantian grounds that may serve to demonstrate the value of such dialogue between ancient theology and modern philosophy, Kant in particular. (more…)

Babel-2000In a recent review of Christena Cleveland’s Disunity in Christ: Uncovering the Hidden Forces that Keep Us Apart, Paul Louis Metzger wonders, “What leads people to associate with those who are similar, while distancing themselves from diverse others? What causes us to categorize other groups in distorted ways?”

I remember reading H. Richard Niebuhr’s The Social Sources of Denominationalism early in my seminary career, and Niebuhr’s analysis made a very strong impression on my admittedly impressionable sensibilities. It was clear to me then, and still is now, that much of what constitutes disunity in the Christian church is imported from the broader culture and has nothing to do with a people in which there is “neither Greek nor Jew.” These concerns for principled ecumenical unity are in large part what animated my later book Ecumenical Babel.

And yet in denouncing the tribalism that is an endemic temptation for all forms of fallen human community, we must be careful not to embrace a simplistic, milquetoast version of Christianity that papers over our real differences, and our uniqueness as individual persons created in the image of God, each one of us with our own perspectives, callings, hopes, fears, and trials.

We need to embrace an understanding of diversity without falling into disunity, a diversity within unity that mirrors in our own creaturely way the call to unity expressed in Jesus’ high priestly prayer.
(more…)

Former editor of Poetry magazine Christian Wiman struggles, like many of us, to make sense of suffering and faith. His struggle is poetic:

God goes belonging to every riven thing.

He’s made the things that bring him near,

made the mind that makes him go.

A part of what man knows,

apart from what man knows,

God goes belonging to every riven thing he’s made.

(more…)

WIPFSTOCK_TemplateToday at Ethika Politika, John Medendorp, former editor of Calvin Seminary’s Stromata, reviews Jordan Ballor’s Get Your Hands Dirty for my channel Via Vitae. He writes,

Although Ballor’s book is very accessible, the reading is by no means “light.” I would call it “engaging heavy reading.” While the concepts are clear and the analogies riveting, Ballor has a way of putting so much into a sentence that it can take some time to work through his ideas. I found myself time and time again putting the book down for a few minutes to digest a thought, or re-reading a paragraph to make sure I followed the contours of his thought. There is a lot here, and it is thought provoking. Whether one agrees with all of Ballor’s ideas or not, he offers clarifying insights into many aspects of Christian social thought and action. Even where I disagreed with Ballor, I found his writing helpful for articulating my own positions.

A few basic assumptions underlie Ballor’s work, assumptions that would not surprise anyone familiar with Christian tradition. Central to Ballor’s thesis is the fact that human beings are created in the imago dei, the image of God. Like God, we are naturally oriented to love. Like God, we are naturally creative and industrious. Like God, we are naturally inclined to give of ourselves for the sake of others. Of course, because of the fall of humanity into sin, these naturally inclinations and orientations have been corrupted and twisted by evil. Nevertheless, there remains a natural order of things, inherent in creation and revealed in Scripture, towards which we as responsible human persons ought to strive: love for our neighbor, care for creation, industry, community, procreation, responsible use of resources (in all senses), and mutual recognition and respect of one another’s humanity.

One particularly poignant theme that Ballor strikes home again and again in the book is the nature of human beings as social persons in community, and the corresponding responsibility that we have to that community, which always was, but increasingly (and obviously) is global.

Read more . . . .

Professor Oliver O'Donovan

In a recent event co-sponsored by Christian’s Library Press, professor Oliver O’Donovan engaged in a robust conversation with Matthew Lee Anderson and Ken Myers on the topic of the Gospel and public engagement. The audio is now available via Mars Hill Audio. Sign-up is required, but is both simple and free.

Anyone who has read O’Donovan is familiar with the weight and depth he brings to such matters. As was to be expected, this is a conversation filled with richness, nuance, and the types of rabbit trails that, to one’s great delight, end up not being rabbit trails after all.

The discussion is worth listening to in full, but O’Donovan’s kick-off discussion of “the secular” is of particular relevance to our discussions about economic, cultural, and political transformation. For O’Donovan, modernity has wielded a peculiar influence on the way Christians view “common life” in the “common world” — one that has led to a problematic approach to what we now think of as “the secular.”

It used to mean something quite different:

Historically, the word secular meant to do with the affairs of this world – i.e., it was the life of creation extended into history as distinct from the intervention into this world and the work in this world of redeeming it and saving it. So every Christian lived a secular life and a spiritual life, in that a Christian is engaged, has tasks, has a life to live within the common terms of a common world, and at the same time an awareness and response to the work of God in saving it. (more…)

Image Credit: BBC

I had the opportunity today to take part in a discussion on the BBC program World Have Your Say, discussing the recent suspension by the Vatican of the Bishop of Limbu, Germany, Franz-Peter Tebartz-van-Elst, known in the German press as the “bishop of bling.” He is under investigation regarding expenditures of 31 million euros (roughly $41 million) for the renovation of the historic building that served, in part, as his residence. This story (which can be read here) served as a springboard for the broader question: Should religious leaders live a modest life?

I have written in the past on Christianity and wealth (here and here), and I think the discussion was quite fruitful and thankfully free of strong contention.

One point I wish had been examined a little more (though it is briefly mentioned at the end) is that of redemption. Much was said of how one needs to handle one’s wealth well, but little was said of what hope there may be for someone who has misused their wealth or even who may simply be overly attached to it. While Christ warned, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God,” he continues to condition this statement by saying, “With men it is impossible, but not with God; for with God all things are possible” (Mark 10:25, 27). As St. Paul writes, “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9) — rich in holiness and virtue, heavenly treasures that do not wear out.

Listen to the interview at BBC World Service here.

james lee burkeEvery artist, whatever the medium, is a pale example of our Creator God, and the best artists know that. James Lee Burke, whose novels are full of violence and glimpses of evil, seems to be an unlikely candidate for drawing attention to “God’s thumbprint” in our world, but he consciously does just that.

In an interview with PBS’s Religion & Ethics Newsweekly, Burke talks about how religion (specifically his Catholic faith) plays a role in his writing. His primary character is Dave Robicheaux, a Louisiana cop and alcoholic. (more…)