Posts tagged with: Religion/Belief

Dr. Ben Carson, the neurosurgeon who made a splash at the last Prayer Breakfast at the White House, will now be writing a weekly column at The Washington Post. Carson has retired from his position as head of pediatric surgery at John unclesam-question-2Hopkins Hospital, and is now interested in speaking out on issues affecting American life.

In an interview with The Daily CallerCarson stated that he wanted to encourage Americans to speak up about their thoughts on the direction the country was headed.

The main thing I would do is try to help Americans…to recognize that they need to speak up for what they believe in. They should not allow themselves to be bludgeoned into silence by the secular progressive media and other people.

Dr. Carson is concerned with the bloated government, using a startling comparison to highlight his view of the situation:

Government has a natural tendency to grow and as it grows it requires more and more resources and where do those resources come from? The people. Right now government is like a morbidly obese individual who they can’t even get up and move but they need a lot of calories to maintain themselves and that comes from everybody around them. They would be much leaner and meaner and effective if they could lose some of that weight and that’s the same thing that would happen with our government.

Carson also spoke to the fact that he believed that there was a strong desire by some to drive God out of the nation, along with the moral base that religious belief brings with it.

Read “Neurosurgeon Ben Carson Says US Government Is ‘Like a Morbidly Obese Individual'” at Christian Post Politics.

Fr. Benjamin Sember, a Catholic priest, has written a superb piece on the dangers of making the government one’s God:church and state

When a society has made the decision to live without God, that society inevitably begins to rely on the Government to do everything that God used to do: to declare what is right and what is wrong, to protect the innocent and punish the guilty, divide the wheat from the chaff and throw the evildoers into maximum security prison, to protect and care for orphans and the widows, to give healing to the sick, and to guarantee stability, security, prosperity, and peace. Prayers that used to be offered to God for these things are now offered up in the form of ballots and votes.

Read “My Lord and my God or my Lord and my Gov?” at BrotherPriests.com.

Over at Christianity Today, Andy Crouch confronts modern society’s increasing skepticism toward institutional structures, arguing that without them, all of our striving toward cultural transformation is bound to falter:

t-root-systemFor cultural change to grow and persist, it has to be institutionalized, meaning it must become part of the fabric of human life through a set of learnable and repeatable patterns. It must be transmitted beyond its founding generation to generations yet unborn. There is a reason that the people of God in the Hebrew Bible are so often named as the children of “Abraham, Isaac, and Jacob.” Like divine intervention in history, true cultural change takes generations to be fully absorbed and expressed.

Indeed, the best institutions extend shalom—that rich Hebrew word I paraphrase as “comprehensive flourishing”—through both space and time. Take one of my favorite institutions: the game of baseball. It is a set of cultural patterns that has lasted for several generations now, played at a professional level on several continents. A great game of baseball is mentally, physically, and emotionally taxing and fulfilling in the way that all deeply human endeavors are. It embodies the playfulness and competitiveness that reflects our God-given creativity and ambition for excellence. It is an institution, larger than any individual player.

But alas, such suspicion exists for a reason. As Crouch goes on to note, a competing temptation often prevails — that of “succumbing to institutionalism,” wherein we seek the perpetuation of institutions as ends in themselves. “If the biblical language of principalities and powers is taken seriously,” Crouch says, “it seems that human institutions can become demonic, opposed to the purposes of God.” (more…)

Figures 015 Melchisedec King of Salem blesses AbramThe folks at RELEVANT magazine wonder, “What would happen if the church tithed?”

The piece explores in some depth the point that tithing is really about the radical call to Christian generosity, pointing to the biblical example of the Macedonian church: “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. (2 Corinthians 9:7)”

I was just reading from the Little House books last night to my son, and one of the chapters I read included the narrative of Laura’s missionary church in western Minnesota as the recipient of Christmas gifts from a church in the more established parts of eastern Minnesota:

There had never been such a Christmas as this. It was such a large, rich Christmas, the whole church full of Christmas. There were so many lamps, so many people, so much noise and laughter, and so many happinesses in it. Laura felt full and bursting, as if that whole big rich Christmas were inside her, and her mittens and her beautiful jewel-box with the wee gold cup-and-saucer and teapot, and her candy and her popcorn ball.

Giving can really mean the world to the recipient, and it is a significant spiritual exercise and discipline for the giver as well.

As to the RELEVANT question, Ron Sider offered his own answer in 2005, and the needs and possibilities identified have not substantially changed in the meantime:

If American Christians simply gave a tithe rather than the current one-quarter of a tithe, there would be enough private Christian dollars to provide basic health care and education to all the poor of the earth. And we would still have an extra $60-70 billion left over for evangelism around the world.

As I’ve said before, seeing evangelism as something for “leftovers” isn’t quite right, but the point still stands that to whom much has been given, much is expected. And American Christians have certainly been given much.

Lewis Hine Power house mechanic working on steam pumpOver at Think Christian, I reflect on an “authentically Christian” view of work, which takes into account its limitations, failings, and travails, as well as its promises, prospects, and providential foundations.

The TC piece is in response to a post by Simon Critchley and Jamieson Webster, in which they juxtapose the pscyhologizing of work as subjectively authentic self-expression with their own preferred view of work as something done simply “for the sake of sustenance.”

Critchley and Webster are right to point to the dangers of unchecked subjectivism, but are wrong in devaluing work as merely instrumental. David F. Wells of Gordon-Conwell Theological Seminary penned a monumental indictment of the inroads radical subjectivism has made in Christian, and particularly evangelical, circles in his 1994 book, God in the Wasteland: The Reality of Truth in a World of Fading Dreams. As Wells puts it, the difference between the objective and subjective points of departure for our knowledge amount to two different ways of seeing the world; one is biblical, the other is worldly. “The one belongs to those who have narrowed their perception solely to what is natural; the other belongs to those whose understanding is framed by the supernatural. The one takes in no more than what the sense can glean; the other allows this accumulation of information to be informed by the reality of the transcendent,” writes Wells.

More recently, Carl Trueman of Westminster Theological Seminary in Philadelphia analyzed the shift from objective measures of oppression to subjective psychologizing in the context of political ideology. “Supplementing the economic categories of Marx with the psychoanalytic categories of Freud, Marcuse and his followers effectively broadened the whole notion of oppression to include the psychological realm. Such a move is dramatic in the implications it has for the way one views politics. Simply put, oppression ceases to be something that can be assessed empirically in terms of external economic conditions and relations, and becomes something rather more difficult to see, i.e., a matter of the psychology of social relations,” writes Trueman. (more…)

President Barack Obama, during a recent trip to Northern Ireland, decried the segregation of denominational churches and schools:chalkboard

Issues like segregated schools and housing, lack of jobs and opportunity — symbols of history that are a source of pride for some and pain for others — these are not tangential to peace; they’re essential to it.

If towns remain divided — if Catholics have their schools and buildings, and Protestants have theirs — if we can’t see ourselves in one another, if fear and resentment are allowed to harden, that encourages division. It discourages cooperation.

(more…)

According to Breitbart, House Minority Leader Nancy Pelosi on Thursday was caught making claims about “Bible Folks” that weren’t exactly accurate:

Pelosi told the assembled media:

‘The fact is that many Republicans in our country support comprehensive immigration reform.The badges, law enforcement community; the business community; the Bible folks — many of them are Republican, they have been very enthusiastic over time and [are] getting impatient about Congress taking action.”

Mark Tooley, an evangelical Christian and President of the Institute on Religion and Democracy, quickly contested Pelosi’s claim that “the Bible folks” support the Senate’s version of immigration reform.

“Since the Bible doesn’t specifically address the details of U.S. immigration policy,” he told Breitbart News, “‘Bible people’ have diverse views on this political issue. Liberals who are anxious to claim the Bible backs their political views even when the Bible is vague typically are not interested in what the Bible actually says on specific issues it does address strongly.”

Kelly Monroe Kuhlberg, co-author and editor of Finding God at Harvard and organizer of Evangelicals for Biblical Immigration, which describes itself as “an ad-hoc movement of citizens,” responded directly to the Minority Leader and her comments. “Representative Pelosi,” she said, ” while we continue to reach out to the poor in many countries, the majority of evangelicals surveyed oppose the ‘Gang of Eight’ immigration bill, for biblical reasons. The whole counsel of Scripture calls for both justice to citizens as well as kindness to guests. We don’t see balanced wisdom and justice to Americans in this bill.”

You can read “Evangelical Groups Contradict Pelosi on Bible, Immigration” here.

archmorningThe other day I had to bring my wife to the airport for an early-bird flight. Thus, I chose to work for a few hours at a nearby McDonald’s before going into the office.

Now, I know that what I’m about to say is out of fashion these days, particularly if “fast food” has anything to do with it, but permit me to share one small sliver of what a glorious thing business can be.

There I was, at 5:00 a.m., and behold, a quiet, clean, and air-conditioned environment waved its big golden arches at me, offering me free Wi-Fi, little disturbance, and, of course, an array of greasy goodies. All I had to do was buy a coffee (which was delicious, by the way) and they were happy to have me around. The calories abounded, but there were no schemes and no tricks. Just one guy getting some basic needs met — if I may dare to call them “needs” — superbly, cheaply, and without hassle.

Did I mention there were free re-fills on the coffee?

For all of our decrying of the various temptations of a quick-and-easy consumer economy and the isolating effects of a Drive-Thru Culture — plenty of it well warranted — there’s something good and true and beautiful about not having to sweat the basic necessities of life.

Peace and prosperity are under-appreciated.

Photo Credit: youngdoo via Compfight cc

Photo Credit: youngdoo via Compfight cc

In this week’s commentary, “Made to Trade,” I explore the natural dispositions that human beings have to produce, exchange, consume, and distribute material goods.

If you’ve ever noticed that a sandwich made by someone else tastes better than one you make yourself, you’ll know what I’m getting at: “Recognizing the satisfaction that comes from such a gift of service from another person illustrates an other-directed disposition that is a deep and constitutive part of human nature.”

There is a gracious foundation for giving and receiving, whether in the form of gifts and distributions or in exchange. As Benedict XVI writes in Caritas in Veritate, “Gratuitousness is present in our lives in many different forms, which often go unrecognized because of a purely consumerist and utilitarian view of life. The human being is made for gift, which expresses and makes present his transcendent dimension.”

Sometimes I think the ideas of gift and exchange can be too radically distinguished. Benedict describes a gift as something that “by its nature goes beyond merit, its rule is that of superabundance.” The relationship between love and justice, or between charity and merit, is complex and difficult to hold in proper balance. Emphasis of one at the expense of the other leads to errors of antinomianism or legalism.

What is clear, however, is the gracious foundation of all of our economics activities derive from God’s providential ordering. We give, receive, “truck, barter, and exchange,” as a manifestation of the constitutive sociality of our human nature, created in God’s image, male and female.

Blog author: jballor
Wednesday, July 10, 2013
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bernardusJonathan Merritt reports on a decision made by the parent company that produces Samuel Adams beer, Boston Beer Company, to redact “by their Creator” from an Independence Day ad featuring the Declaration of Independence. As Merritt writes, “We have arrived at a time in our history where some people are so offended by even the idea of God that they can’t bear to speak God’s name or quote someone else speaking God’s name. Worse yet, they have to delete God’s name from the Declaration of Independence to make a point.”

My friend Will Hinton rightly identifies the company’s defense of its decision for the fig leaf that it is:

“We adhere to an advertising code, established by the Beer Institute – a beer industry trade organization – that states, ‘Beer advertising and marketing materials should not include religion or religious themes’,” according to a statement provided by a Boston Beer Company spokeswoman. “We agree with that, and we follow these guidelines and approach our marketing with the utmost responsibility.”

As Will points out, brewing has a rich religious history, and many of the most popular specialty brews are branded with religious themes. Here are those produced by members of the Beer Institute he highlights: Bell’s Christmas Ale; Ommegang Abbey Ale; Marin Brewing Co. Witty Monk; Marin Brewing Co. Altar Boy; New Belgian Abbey Ale; New Belgian Lips of Faith. It is true that there is such a code and that point 7 reads as the spokeswoman declares. Right after point 6, “Beer advertising and marketing materials should not contain graphic nudity,” comes point 7, “Beer advertising and marketing materials should not employ religion or religious themes.”

Some will blame market forces for Sam Adams’ decision to secularize its commercial messaging. But that doesn’t really add up. The most natural thing to avoid controversy would be to leave the text of the Declaration intact, especially when linking the text thematically to the person of Sam Adams. To redact the text as the commercial does is to, as the backlash makes clear, runs the risk of alienating a huge swath of potential customers.

There’s something other than economic caution going on here, and Merritt puts his finger on it.

This is less about a decision to avoid controversy for fear of alienating a consumer base than it is an expression of a corporate culture that embraces a radical secularism and is tone deaf to the point of editing one of our nation’s most significant documents. It has more to do with a secular political and social sensibility than it does with economic savvy.

In such a radical separation of faith from public life, Sam Adams the beer company has done something that Sam Adams himself would never have stood for.

As Sam Adams put it himself in 1776, “We have this day restored the Sovereign to whom all alone men ought to be obedient. He reigns in Heaven, and with a propitious eye beholds his subjects assuming that freedom of thought, and dignity of self-direction which He bestowed on them. From the rising to the setting sun, may His kingdom come.”

Here’s the ad in question: