Posts tagged with: Religion/Belief

Jacopo-Bassano-Jacopo-da-Ponte-Departure-of-Abraham-and-his-family-and-livestock2“To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.” –Ecclesiastes 5:1

Obedience to God is a fundamental requirement of the Christian life. With our constant recitations of “thy will be done,” it may seem a rather obvious point, but while many of us are comfortable with the basic aims and directives of the Gospel – feed the poor, serve the needy, steward your talents, love your enemies – when it comes to the actual implementation, we tend to defer to our own designs and desires.

Yet no matter how much spiritual frosting we may apply, that basic question still longs to be asked: “Lord, what would you have me do, and how would you have me do it?”

In a free society, wherein individual choice and action are largely uncontrolled and often empowered, we have increased opportunities to align our lives and actions to God, and thus to others. But this same elusive freedom can also mean heightened temptations to become wise in our own eyes. For the Christian, such freedom is only as authentic as it is subservient to the true and the good — a perplexing and paradoxical notion, to be sure. (more…)

The StudentThe church has found a renewed interest in matters of “faith-work integration,” but while we hear plenty about following the voice of God in business and entrepreneurship, we hear very little about the world of academia. What does it mean, as a Christian, to be called to the work of scholarship?

In Scholarship, a newly released collection of convocation addresses by Abraham Kuyper, we find a strong example of the type of reflection we ought to promote and embrace. For Kuyper, the call to academic life is a “sacred calling,” one that demands wise and creative stewardship of the mind and a Christianly posture and position that connects with each other area of the Christian life.

Although the Economy of Wisdom may differ from other spheres in its emphases and modes of operation, those of us called thereto are at a fundamental level propelled by the very same stewardship mandate: be fruitful, multiply, and replenish the earth through truth, knowledge, and wisdom.

As Kuyper explains, the scholar’s very mind is his “field of labor,” one that must be cultivated actively and attentively:

In your mind lies your glory as scholars. That is your field of labor. Not merely to live, but to know that you live and how you live, and how things around you live, and how all that hangs together and lives out of the one efficient cause that proceeds from God’s power and wisdom. Other people, when evening falls, have to have sown and plowed, counted and calculated; but you have to have thought, reflected, analyzed, until at last a harvest of your own thoughts may germinate and ripen on the field of your consciousness. (more…)

Rendering of the new Church of the Assumption

Rendering of the new Church of the Assumption

When Fidel Castro took over the island nation of Cuba, it officially become a nation of atheists. However, the Catholic community in Cuba continued to worship – privately, where necessary – and attempted to maintain existing churches. Castro’s regime would not allow the building of any new churches.

Now, there are plans to build a new church for the first time in fifty wars in Santiago, a city that suffered great damage from Hurricane Sandy two years ago. Santiago is home to one of Cuba’s great Catholic shrines, Our Lady of El Cobre, but the church there (riddled with termites and long-neglected) was destroyed in the hurricane.

There remains great poverty among many residents in the area, many of whom suffered great damage to their own homes from the hurricane. However, they want a church. (more…)

foster-family-with-childrenYesterday was a great day for my family. We had recently celebrated the addition of two girls. My niece and her husband adopted them, and yesterday was the girls’ baptism. My mother was there; she and my dad fostered children and adopted two. My two daughters were there to celebrate; they are both adopted.

If the government and certain entities have their way, none of this will happen for families like ours – families for whom religious faith is paramount, and who have chosen to work with religious social service agencies in order to foster and adopt children.

Sarah Torre and Ryan T. Anderson discuss this at The Daily Signal. Some states are considering cutting off revenue to social service agencies that choose not to place children with same-sex couples. These organizations choose to do so because of religious beliefs that first, uphold that marriage can exist only between one man and one woman, and second, that affirm children are best served by having a mother and a father to raise them. Some government officials are working to make sure that these agencies continue to receive funding. Torre and Anderson:

Rep. Mike Kelly, R-Pa., and Sen. Mike Enzi, R-Wyo., introduced the Child Welfare Provider Inclusion Act, which would protect the right of child welfare providers, including private and faith-based adoption and foster care agencies, to continue providing valuable services to families and children. The federal government and states receiving certain federal child welfare funds would be prohibited from discriminating against a child welfare provider simply because the provider declines to provide a service that conflicts with their religious or moral convictions. (more…)

253877_5_Acton’s president and co-founder, Rev. Robert Sirico, recently wrote a piece for Real Clear Religion about corporations and social justice activism. He warns that the religious left’s attempts to stifle free speech in corporate boardrooms  would certainly negatively impact our political life.

Every annual meeting season, we watch as a small group of activist groups on the left such as As You Sow and the Interfaith Center on Corporate Responsibility submit proxy resolutions that demand disclosures of corporate public policy expenditures. This is done, these groups claim, in furtherance of a more “just and sustainable world.” In fact, such resolutions are designed to first bully corporations into disclosing lobbying activities and then promptly turn the tables by conducting aggressive campaigns in the press to shame them.

But the religious underpinnings for such arguments are spurious. The argument always goes that corporations have money and the poor and disadvantaged (always “disenfranchised” from the political process) do not. Therefore, according to this logic, it follows that it’s unfair that corporations are allowed to make public policy expenditures to unduly influence the political process. Curiously, opponents of such spending are often themselves corporate entities (albeit non-profit entities) that spend large sums of money to voice their own opinions. (more…)

Yazidi children

Yazidi children

The Yazidis are a tiny religious minority, Kurdish by ethnicity, who are facing extinction by the Islamic State in Iraq. While there are about 700,000 Yazidis worldwide, more than half a million were living in Iraq, although many have fled the violence in the nation. The Yazidis trace their religious roots back to the 11th century, when an Ummayad sheik broke off from mainline Islam. Their ancient religion is a blend of Christianity, Zoroastrianism, Judaism and Islam.

Yazidis believe that a supreme God placed the earth under the custody of seven holy beings, the most exalted of which is the Peacock Angel. For this, Yazidis are sometimes labeled as heretics or devil worshippers.

The Islamic State justifies the killing of Yazidis due to their heretical beliefs. (more…)

Blog author: ehilton
Thursday, August 7, 2014
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Archbishop Charles J. Chaput

Archbishop Charles J. Chaput

There are days when I almost give into despair. When I read stories like this, I think all is lost. Humanity is not worth a bucket of warm spit.

Thankfully, good men like Archbishop Charles Chaput of Philadelphia beg to differ. Today at Public Discourse, Chaput offers his thoughts on how culture can be saved, and the answer is Christianity. (Please read the entire piece; it is worth every moment of your busy day.)

Chaput begins by stating the basic facts of natural law, and how good human law must stand on this. He reminds us that, without natural law, “human rights have no teeth.” Rights separated from natural law become “inhuman.” Chaput recalls another basic of political and legal philosophy: laws are meant to help us be good. They may restrict us, but only in positive ways. They create justice, peace and ultimately freedom. He then discusses the argument that one should not force one’s morality on anyone else. (more…)

Francis (1)“If there is one thing that religious leaders around the world seem to agree on today,” says Acton research associate Dylan Pahman, “it is the evils of income inequality stemming from a globalized economy.” But as Pahman points out, there is a connection between inequality and poverty alleviation that affirms the moral merits of economic liberty:

It would seem the consensus is that economic inequalities have increased worldwide, and this is a clear moral evil. But when we examine the numbers, a somewhat different picture emerges. Even as inequality has increased, extreme poverty has simultaneously decreased—a clear moral good. Considered in this light, and with the help of Nassim Taleb and (in Part Two of this post) Friedrich Hayek, I will examine the connection between inequality and poverty alleviation and argue that the data affirm, rather than refute, the moral merits of economic liberty.

It stands to reason that if religious leaders are so willing to condemn global capitalism for its apparent evils, they ought to be even more eager to praise its actual goods. I will recommend a different moral metric, drawn from St. John Cassian and St. John Chrysostom, that would support people of faith in being attentive to the plight of the poor while prudently engaging the economic realities at hand.

Read more . . .

Refo5002017 will mark the 500th Anniversary of Martin Luther’s posting of his 95 Theses on the door of Wittenberg Castle Church, the event that would eventually lead to what we now know as the Protestant Reformation. In anticipation of this very significant anniversary, churches, seminaries, colleges, and many other organizations have begun the process of examining the events leading up to and flowing out from the reformations of that time, and a great deal of those organizations have joined together to form Refo500, which describes itself as “the international platform for knowledge, expertise, ideas, products and events, specializing in the 500 year legacy of the Reformation.”

Dr. Herman Selderhuis – Director of Refo500 and professor at the Theological University of Apeldoorn in the Netherlands –  was recently our guest here at the Acton Institute, and he took some time to sit down with Paul Edwards and discuss the legacy of the Protestant Reformation and the work of his organization. You can listen via the audio player below.

Blog author: jcarter
Wednesday, August 6, 2014
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In this week’s Acton Commentary Hunter Baker wonders why are so-called progressives eager to use political power to “correct” the thinking of those they disagree with:

You may not have realized it, but Tony Dungy is a heretic. Does the former football player, coach and now TV analyst hold beliefs that are considered heretical by his fellow Christians? No. But his recent doubts about Michael Sam as an NFL player (you’ll recall Sam as the All American college athlete who has publicly announced that he’s gay), caused Dungy to be viewed as a heretic by members of another sect that is gaining adherents at a rapid pace. They are more sure of themselves than ever. Where once they pleaded for tolerance, now they sense that they are gaining the upper hand. “There can be no tolerance for ideas that are wrong,” they explain.And they are thinking it might be time to exercise new power.

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.