Posts tagged with: Religion/Belief

A recent survey contains one of the most disheartening statistics I’ve ever read: In eastern Germany the survey was unable to find a single person under the age of 28 who claimed they were “certain God exists.”

The survey was taken in 2008, which means that not a single person born after the fall of the Berlin Wall could be found who expressed no doubt about the reality of their Creator. In contrast, 17.8 of young people in western Germany are certain about God (which is still low compared to the U.S. (53.8 percent) or even Russia (28.2 percent).

In the Guardian, Peter Thompson says that some observers believe East German atheism is a form of continuing political and regional identification:

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Blog author: jcarter
posted by on Friday, September 21, 2012

Trends in Voter Preferences Among Religious Groups
Pew Forum on Religion & Public Life

A new interactive graphic tracks voting preferences for the upcoming presidential election among several major religious groups.

Welfare Reform as We Knew It
Wall Street Journal

This new standard didn’t appear out of thin air, but is part of a liberal critique of welfare reform that has made its way into the Administration.

‘Doing God’
British Religion in Numbers

The majority of Britons are keen to keep religion apart from politics, according to a study published on 13 September 2012. 81% affirmed that religious practice is a private matter, which should be separated from British politico-economic life.

Why Christian Pacifism Is Inconsequential to Real World
Keith Pavlischek, Institute on Religion & Democracy

So, what does a pacifist do if he wants to get a serious hearing in the “halls of power?” Over the past several decades Christian pacifists have tried to come to grips with this problem.

Writing in the American Spectator, Acton’s Director of Research Samuel Gregg says the “enlightened” Western mind can no longer think seriously or coherently about religion:

Given the decidedly strange response of the Obama Administration and much of the Western commentariat to the violence sweeping the Islamic world, one temptation is to view their reaction as simple incomprehension in the face of the severe unreason that leads some people to riot and kill in a religion’s name. But while the Administration’s response has plenty to do with trying to defend a foreign policy that has plainly gone south, it also reflects something far more problematic: the Western secular mind’s increasing inability to think seriously and coherently about religion at all.

Read more . . .

Blog author: jballor
posted by on Wednesday, September 12, 2012

Trailer at Overton Farm, Cranham - geograph.org.uk - 670364In today’s Acton Commentary, “Mike Rowe and Manual Labor,” I examine the real contribution from a star of the small screen to today’s political conversation. Mike Rowe, featured on shows like The Deadliest Catch and Dirty Jobs, has written letters to both President Obama and Mitt Romney focusing attention on the skills gap and our nation’s dysfunctional attitudes towards work, particularly hard labor, like skilled trades and services.

In his letter to Romney, Rowe writes that “Pig farmers, electricians, plumbers, bridge painters, jam makers, blacksmiths, brewers, coal miners, carpenters, crab fisherman, oil drillers…they all tell me the same thing over and over, again and again – our country has become emotionally disconnected from an essential part of our workforce.”
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Blog author: jcouretas
posted by on Tuesday, September 11, 2012

On his personal blog, author and publishing industry executive Joel J. Miller asks, “What if we dumped Rand for Röpke?” Good question. Miller says that it’s simply unnecessary for Christians to invoke Rand in their defense of the free market. Why not base that defense on the work of a Christian economist instead?

“Unlike Rand,” he writes, “Röpke grounded his critique of socialism and his defense of free markets in a thoroughly Christian understanding of man and his world.” He goes on to say that not only is this critique “of an entirely differing quality than Rand’s, it’s far deeper as well. Röpke saw the materialist answers of socialism as papering over the spiritual crisis that beset Western civilization in the middle twentieth century, and still does to this day.”

Miller also includes a link (bottom of post) to a free, downloadable copy of Röpke’s The Humane Economy.

The PowerBlog has archived a number of articles on Röpke by Samuel Gregg, Acton Research director and author of Wilhelm Ropke’s Political Economy (Edward Elgar, 2010).

In the archives you’ll find links to the July 2 American Spectator piece titled “The Prophet of Europe’s Crisis” and have access to “The Profoundly anti-Keynesian Political Economy of Wilhelm Röpke,” a new podcast on the Library of Law and Liberty.

Blog author: jballor
posted by on Monday, September 10, 2012

I thought this piece in BusinessWeek last month from Mark Oppenheimer was very well done, “The Rise of the Corporate Chaplain.” I think it profiles an important and under-appreciated phenomenon in the American commercial sphere. One side of the picture is that this is a laudable development, since it shows that employers are increasingly aware that their employees are not merely meat machines, automata whose value is only to be calculated in terms of material concerns, and that spiritual matters cannot simply be ignored or factored in as a variable included in the cost of doing business.

But this rise in corporate chaplaincy also reminds me of the comment by Walter Rauschenbusch (noted in this recent article from Hunter Baker) that “business life is the unregenerate section of our social order.”

If by some magic it could be plucked out of our total social life in all its raw selfishness, and isolated on an island, unmitigated by any other factors of our life, that island would immediately become the object of a great foreign mission crusade for all Christendom.

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Blog author: jcouretas
posted by on Thursday, September 6, 2012

Video: At the Democratic National Convention, delegates opposed to adding language on God, Israel’s capital to platform shout, “No!” in floor vote.

On Powerline, John Hinderaker quotes from a recent Rasmussen Reports poll to show that “Democrats, bluntly put, have become the party of those who don’t go to church.”

Among those who rarely or never attend church or other religious services, Obama leads by 22 percentage points. Among those who attend services weekly, Romney leads by 24. The candidates are even among those who attend church occasionally. Romney leads by seven among Catholic voters and holds a massive lead among Evangelical Christians. [Ed.: Remember when one of the chief worries about Romney's candidacy was that evangelicals wouldn't support a Mormon?] Among other Protestants, the Republican challenger is ahead by 13. Among all other Americans, including people of other faiths and atheists, Obama leads by a 62% to 26% margin.

CNN reports that atheists were “deeply saddened” when Democrats inserted the word “God” back into their platform.

Perhaps because of the Republican Party’s ties to conservative Christianity, atheists tend to be Democrats. According to a 2012 Pew study, 71% of Americans who identified as atheist were Democrats.

Blog author: jballor
posted by on Wednesday, September 5, 2012

Silla cedro TutankhamonGideon Strauss, my friend and sometime debate-partner, is the executive director of the Max De Pree Center for Leadership at Fuller Theological Seminary, and this week marks the launch of the center’s Fieldnotes magazine, which aims to “provide examples and stories and practical wisdom from men and women who are intensely involved in the day-to-day work of managing businesses, non-profits, churches, and other organizations.” In his introduction to Fieldnotes, Strauss invokes the powerful image of sitting in a chair as “a theological experience.”

“The chair communicates to me that I live in a wonderful world, beloved by God. It communicates to me that work matters — also work done in offices and at desks,” he writes. “And from what I know of its manufacture, it tells me that the work of designers, factory foremen, millwrights, and upholsterers is all worthy work — work to which people are called by God.”

Strauss hints here at the complexity of what might otherwise be considered a simple thing: a chair.
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Work: The Meaning of Your LifeThe subtitle of Lester DeKoster’s little classic, Work: The Meaning of Your Life–A Christian Perspective, can be a bit off-putting. Is work really the meaning of your life?

On the one hand, when we understand DeKoster’s definition of work, we might be a bit more amenable to the suggestion. DeKoster says that work is essentially our “service of others.” This means that “work” as such is not strictly defined as waged labor outside the home, for instance.

But there is another sense in which even this more restricted and perhaps common sense of work has under-appreciated significance. As DeKoster opens the book, he puts it plainly: “Work gets the largest single block of our lives.” Doubt this assertion? Take a look at this infographic from Planet Money that breaks down a typical day for someone with a full-time job:

Time spent on something is only one measure of importance, to be sure, but it is an important one. And the fact that, as DeKoster puts it, “work gets the single largest block of our lives,” makes it even more critical that we understand what makes work meaningful. For that understanding and as we approach this Labor Day weekend, DeKoster’s book is a great place to start.

As I leafed through this week’s Wall Street Journal Europe political commentary, I finally felt a little redemption. Hats off to WSJ writers Peter Nicholas and Mark Peter whose brief, but poignant August 20 article “Ryan’s Catholic Roots Reach Deep” shed light on vice presidential candidate Paul Ryan’s value system. This was done by elucidating how Paul Ryan views the relationship of the individual with the state and how the local, small-town forces in America can produce great change for a nation gravely concerned about its weak and vulnerable.

The article references a standard Catholic but still-very-unknown-teaching on “subsidiarity.” Go figure, not even my word processing program recognizes the term in its standard U.S. English lexicon. Alas, subsidiarity is not a word you read about in the secular Wall Street Journal, either, whose op-eds debate many critical intuitions of the free market and democratic society yet seldom examine the intersection of theology and economics, like the Acton Institute does so well.

Indeed the WSJ Europe article was not that erudite (for other more elaborated pieces on subsidiarity go here and here and be sure to watch Fr. Robert Sirico’s  enlightening video (below). Neither do the WSJ writers spell out the details of Ryan’s various economic and welfare reform proposals inspired by the principle of subsidiarity, which include a repeal of nationalized medicine and drastically reducing spending on various excessive national welfare and other expansive public agencies.  Nonetheless, last Monday this secular media outlet gave its readers a very Catholic glimpse into  Ryan’s political world view which is  a product of a hardworking, Irish  Catholic family from  “small-town” America  (Janesville, Wis.)  trying to solve its own problems by the teachings of the Catholic Church. (more…)