Acton Institute President and Co-Founder Rev. Robert A. Sirico was in Argentina last week for Acton’s conference in Buenos Aires on Christianity and the Foundations of a Free Society, which is part of a series of Acton conferences being held around the world on the relationship between religious and economic freedom. While he was there, he was interviewed on Infobae.tv and spoke about the problems of poverty that Argentina is struggling with, and also addressed the relationship between Pope Francis and the media and politicians, and the security arrangements that are in place to keep the pope safe.
Max Weber’s classic study The Protestant Ethic and the Spirit of Capitalism made the case that the Reformation had a major impact on the rise of free market capitalism. But according to Gene Edward Veith, Weber misunderstood what it was about the Reformation that caused that impact. On February 26th, Veith came to Grand Rapids to talk about what Weber missed in his classic analysis – primarily Martin Luther’s doctrine of vocation, which taught that God is present and active in ordinary economic activity, which becomes a sphere in which Christians can love and serve their neighbors.
Gene Edward Veith is Provost and Professor of Literature at Patrick Henry College. He is the author of 18 books on topics involving Christianity and culture, classical education, literature, and the arts. They include Postmodern Times, The State of the Arts, The Spirituality of the Cross, God at Work, Modern Fascism, Classical Education, and Loving God With All Your Mind.
If you prefer, you can stream the audio from the player below, or head over to the Acton Institute digital download store and pick up an mp3 of your very own – you can do that at this link.
In the Middle East, the Islamic State is crucifying Christians and demolishing ancient churches, write Bethany Allen-ebrahimian and Yochi Dreazen at Foreign Policy. Why is this being met with silence from the halls of Congress to Sunday sermons?
Every holiday season, politicians in America take to the airwaves to rail against a so-called “war on Christmas” or “war on Easter,” pointing to things like major retailers wishing shoppers generic “happy holidays.” But on the subject of the Middle East, where an actual war on Christians is in full swing, those same voices are silent. A push to use American aircraft to shield the areas of Iraq where Christians have fled has gone nowhere. Legislation that would fast-track visa applications from Christians looking to leave for the United States never even came up for a vote. The White House, meanwhile, won’t say if or when it will fill the special envoy position.
“It’s been difficult to get the attention of the previous administration, or the current one, when it comes to the urgent need to act,” said Rep. Anna Eshoo, the California Democrat who drafted the visa legislation. “The classic definition of genocide is the complete annihilation of a group of people. The Islamic State is well on its way. It keeps me up at night.”
In today’s Christian Post, Breakpoint’s John Stonestreet says it is “bogus” to claim “others have it worse” when it comes to religious persecution as a way of denying claims of the loss of religious liberty here in the West.
Now, let me first state the obvious: Nothing happening here or elsewhere in the West can remotely be compared to what Christians in the Islamic world undergo on a daily basis. Our first and second response should be to pray for them, and our third response should be to do whatever we can to draw attention to their plight.
At the same time, as Rod Dreher has helpfully pointed out, the ‘people in this country who fear and loathe Christians’ are not beneath using what happened in Libya as an ‘argument-ender’ when Christians complain about infringements on religious freedom. Their response is in essence, ‘Get back to me when they’re chopping Christian heads off in Times Square, then we’ll talk.
Over at Think Christian today I examine some of the moral implications surrounding the announced release of the new Apple Watch.
In the background of my thinking was a TEDxPuget Sound talk by Simon Sinek that focuses on identifying the “why” of organizations. It’s important to ask the “why” of our consumption as well, which is why I want to know of moral justifications for purchasing something like a $10,000 gold Apple Watch.
Please pass along your suggestions in the comments section.
Evangelicals and Catholics Together (ECT) is celebrating its twentieth anniversary. First Things, whose first publisher Richard John Neuhaus was a founding ECT member, is hosting a variety of reflections on ECT’s two decades, and in its latest issue published a new ECT statement, “The Two Shall Become One Flesh: Reclaiming Marriage.”
The first ECT statement was put out in 1994. But as recalled by Charles W. Colson, another founding member of ECT, the foundations of evangelical and Roman Catholic dialogue go back much further. The Dutch Reformed theologian and statesman Abraham Kuyper (1837-1920) was a major influence on the thinking of Colson, and as Colson argues, “Evangelicals and Catholics Together, which created such controversy, was launched actually by Kuyper a century ago. It is not new.”
Colson made this bold claim in a speech in 1998, at a conference at Calvin College (co-sponsored by the Acton Institute), on the legacies of two great modern representatives of these traditions, Kuyper and Leo XIII.
In today’s Acton Commentary, I highlight a little book by the Lebanese diplomat, philosopher, and theologian Charles Malik, Christ and Crisis (1962). With regard to its continuing relevance, I write,
Malik would urge us to have the courage to take up our crosses today, each in our own capacities and competencies, putting the life of the spirit first, not settling for easy answers and scorning all distractions. “There are three unpardonable sins today,” wrote Malik in 1962 — but just as relevant now — “to be flippant or superficial in the analysis of the world situation; to live and act as though halfhearted measures would avail; and to lack the moral courage to rise to the historic occasion.”
Above all, Christians can never be ashamed of Jesus Christ. “To be fair, to be positive, to be thankful — these are highly desirable Christian virtues today,” wrote Malik. But he did not stop at that commendable fairness, cautioning, “And of course you are not fair at all if, in trying to be fair to others, you are so fair as to cease to be fair to Christ Himself — Christ who was much more than just fair to you and me when He took our sins upon Himself on the Cross.”
Malik’s impressive work deserves more attention than it has received in recent years. And his record speaks for itself: In addition to co-drafting the United Nations’ Universal Declaration of Human Rights in 1948, sitting as president of the U.N.’s General Assembly in 1958, acting as Lebanese ambassador to the United States, and dedicating his life to fighting communism and defending human rights, Malik was also a philosopher and theologian and served as vice president of the United Bible Societies from 1966 to 1972 and president of the World Council on Christian Education from 1967 to 1971. Such monumental work for both the common good and the kingdom of God ought not to remain obscure to Christians today.
You can read my full commentary on his 1962 work Christ and Crisis here.