On Oct. 4, Rev. Robert A. Sirico, president and co-founder of the Acton Institute, spoke about social justice at the 2012 Hillsdale College Free Market Forum in Houston. The theme of the Forum, which encourages the study of free enterprise by bringing scholars together for dynamic exchanges of ideas on topics related to free market economics, was “Markets, Government, and the Common Good.” Rev. Sirico spoke about the evolved meaning of the phrase “social justice,” explaining the current usage of the phrase as well as its literal meaning. He also warned that if words and phrases lose their meaning then “chaos can result.” (more…)
Acton Institute President and Co-Founder Rev. Robert A. Sirico was invited on America’s Morning News, a syndicated radio show, earlier this week to talk about tonight’s vice-presidential debate between Vice President Joe Biden and Rep. Paul Ryan. Rev. Sirico talks about how the candidates’ Catholic faith will play into the exchange. Click on the player below to listen in.
If you haven’t read Rev. Sirico’s new book, Defending the Free Market: The Moral Case for a Free Economy, then order a copy today. Download a free chapter or buy the book, now available in an audio version, here.
At an Acton Institute event on Oct. 3 in Grand Rapids, Mich., Amway President Doug DeVos delivered a talk on ‘Free Enterprise and the Entrepreneurial Spirit’ to an audience of 200 people. He was introduced by the Rev. Robert A. Sirico, president and co-founder of the Acton Institute.
See the Grand Rapids Press/MLive coverage of the event in “Read Doug DeVos’ take on Amway, the presidential race and Dwight Howard leaving the Orlando Magic” by reporter Shandra Martinez.
DeVos’ Amway bio:
Doug DeVos oversees daily operations of the company and shares Amway’s Office of the Chief Executive with chairman Steve Van Andel. Since 1986, DeVos has spent his career building enthusiasm for the Amway business. His belief in its ability to foster entrepreneurs around the world is reflected in the company’s record of sales growth during his time as president, since 2002.
He also has helped Amway grow into one of the world’s most international enterprises. DeVos has also served in various leadership positions in Asia, Europe and the Americas. DeVos is the youngest son of Amway co-founder Rich DeVos. In 1959, Rich DeVos and his lifelong friend and business partner, Jay Van Andel, started Amway from their homes in Ada, Mich. (more…)
From the video vault, a classic presentation by Rev. Robert A. Sirico, president and co-founder of the Acton Institute, based on his monograph The Entrepreneurial Vocation.
In the final installment of a three-part interview with Patheos, Joseph E. Gorra interviews Acton Institute president and co-founder Rev. Robert Sirico about social justice and his interpretation of its right societal implementation. In the interview, Sirico outlines some of the principles highlighted in his new book, Defending the Free Market: The Moral Case for a Free Economy. To begin, Gorra asks Sirico about the proper interaction between politics, specifically economics, and religion. What follows is an intriguing discussion on faith-based activism and the origins of the term “social justice”:
Gorra: You are making some important distinctions here, which perhaps also have some cash-value when discussing ‘social justice.’ For it is often conceptualized with wealth distributionist and equalitarian notions. Why is that a mistake, and is there an older (pre-Rawlsian), more robust concept of social justice that can be recovered?
Sirico: The term “social justice” originates with 19th-century Italian Catholic thinkers who were trying to apply the Church’s teaching on the nature of justice and the common good to the post-Enlightenment, post-mercantilist world. In many ways, it is a synonym for “the common good,” which are the conditions that must exist in a given society if people are to be able to freely pursue human flourishing. In that sense, it is not value-neutral—as Rawls more-or-less tries to be—nor can it be reduced to efforts to equalize everything by eliminating differences or vast exercises in wealth-redistribution. Indeed, if you read some of the Italian writers on this subject—Blessed Antonio Rosmini being a good example—you discover that one of the things which they were trying to do was to remind individuals and communities that they also have responsibilities to their neighbor, and that they cannot and should not expect the state to do everything in this regard.
The “social” of social justice did not translate for them into a vast impersonal welfare state; rather, it was primarily about people fulfilling their responsibilities in justice to their neighbor in the circumstances they found themselves, with the state playing a subsidiary role.
Read “What if ‘Social Justice’ Demands Small Government?: Interview with Robert Sirico, Part 3” on the Patheos Evangelical Channel. Part one: “Is Capitalism Immoral” and part two: “Does Capitalism Promote Greed” are also available online.
In a follow up interview to “Is Capitalism Immoral?,” Joseph E. Gorra on the Patheos Evangelical channel talks with Rev. Robert A. Sirico, Acton Institute president and co-founder, about the publication of his new book, Defending the Free Market: The Moral Case for a Free Economy. Gorra begins the interview by observing that “within Western societies today there appears to be a kind of fact/value dichotomy that operates as an assumption in much of our discourse, where questions of ‘economics’ (and the sciences in general) are in the category of knowledge and facts and therefore tend to trump questions of theology.”
Patheos: The dichotomous fact/value assumption also stunts our comprehension of what is true.
Sirico: It’s also true that some economists become hegemonic in thinking that the whole of truth is seen through their particular lens of expertise, rather than appreciating the immense complexity of humanity and situating their part of the truth within the broader truth of who the human person is. But that’s not just a problem for some economists—scientism infects almost every discipline that has a strong empirical element.
It would be humorous, if it were not tragic, when one becomes so blinded by the subjectivism of such relativism that they accuse others of what they themselves are infected with. What I am trying to do is broaden our comprehension of the truth that permeates everything—in the case of my book, how the economic can be seen to emerge from a reflection of human nature and empower us to do the good intentionally.
Read “Does Capitalism Promote Greed?: An Interview with Father Robert Sirico, Part 2” on the Patheos Evangelical channel.
David Paul Deavel has a fine review of Rev. Robert Sirico’s Defending the Free Market over at National Review Online.
What makes Sirico’s defense of a free economy all the stronger is his consistent acknowledgment that a functioning free market neither immanentizes the eschaton, making heaven on earth, nor makes a society virtuous or whole. Freedom of economic (and other) action is not the goal of society — acting virtuously in freedom is. And the intellectual and spiritual resources for virtuous action do not inhere in markets themselves. In his chapter on why state-sponsored health care is not really a compassionate answer, he writes against “the seduction that the power of economic freedom can in itself generate a system of health care marked by honesty and love.” Economic freedom must be accompanied by other kinds of freedom, particularly religious, and by people thinking about their duties toward the sick, the dying, and the poor. Homo economicus may be a useful abstraction for certain economics problems, but the human capital of love, loyalty, and sacrifice is the kind of capital required for a successful capitalism.
Read the entire review at National Review Online.