As we move deeper into the 2012 election cycle here in the United States, many people are beginning to pay closer attention to the issues and candidates, and for many Christians this naturally raises questions about how Christian principles should be applied to the economic issues that are of such concern in the electorate this year. Pastor Christopher Brooks, host of Christ and the City on FaithTalk 1500 in Detroit, Michigan, was kind enough to invite Acton’s President Rev. Robert A. Sirico on his show on Monday to shed some light on how Christians should approach economic issues. They also took some time to remember the life and work of Charles Colson.
You can listen to the 20 minute interview via the audio player below:
Napp Nazworth, a reporter for Christian Post, interviewed Rev. Robert A. Sirico about House Budget Committee Chair Paul Ryan’s budget plan, “The Path to Prosperity: A Blueprint for American Renewal.” Nazworth asked Rev. Sirico, Acton’s president and co-founder, to talk about how closely Ryan’s plan lines up with Catholic social teaching, as the Republican budget chair has claimed, and to speak to criticisms of the plan. “A group of about 60 politically liberal Christian leaders wrote a letter taking exception to Ryan’s comments, calling it ‘morally indefensible,’” the reporter wrote. “In an interview with The Christian Post, Congresswoman Rosa DeLauro (D-Conn.) also said the Ryan budget is in opposition to Catholic teaching.”
Nazworth: Ryan said that subsidiarity is essentially federalism and that the budget considered the poor and vulnerable by reducing or cutting programs that lead the poor to become dependent on government. Did Ryan seem to understand those Catholic doctrines correctly?
Sirico: Subsidiarity is not “essentially” federalism. There is a dimension of federalism that reflects some of the values of subsidiarity. But, federalism is a political structure. And, subsidiarity is more of a social and theological principle, so that federalism speaks about one way of governing people. You could have subsidiarity in a society that didn’t live under an American form of government.
There is a kinship. I wouldn’t say it is essentially the same, but there is a kinship between the two, that you should leave things to people who know best. The motivation of subsidiarity is that human needs are complex and sometimes very nuanced. When you pull back and make human needs abstract, you don’t get to the core of what the need is, so that people closest to human need can make that determination better than bureaucrats or politicians that have other pressures and motivations far away from the person who is actually in need.
Yesterday in his personal column for the Diocese of Madison’s Catholic Herald, Bishop Robert C. Morlino issued a call to arms to Catholics battling for their religious freedom.
But such a battle, he says, is one that should emulate Christ’s loving nature, while being resolutely clear and firm in rejecting the obligation of Catholic institutions to provide healthcare that includes contraceptives and abortifacients under the Obama administration’s controversial HHS mandate (see recent reactions below on EWTN by U.S. bishops and Acton’s President, Rev. Robert Sirico).
While no doubt the Madison bishop is aware of Christianity’s bloody history of self-sacrifice in defense of religious liberty, any fight should not, in his opinion, automatically involve escalations of physical violence and warfare.
This non-violent perception is very unlike that of the Hollywood film of heroic Catholic martyrdom - Cristiada - which I reviewed last week at a Vatican screening. Perhaps many of us might daydream of Bishop Morlino trading in his miter for a sombrero and staff for a rifle to become the invincible Zorro-like Generale Gorostieta of the Cristiada film – gunning down one federale after another all the way to a Catholic coup d’état of ObamaCare. Surely mental fodder for another Hollywood epic drama!
For this Catholic bishop it is the simple power of Christian Truth and Charitable Love that will help Catholics prevail in their frustrating battles with the U.S. government. The laity need to arm themselves with these two great weapons of faith. Bishop Morlino believes in putting up a good fight, especially one that respects the Vatican II’s encouragement of building up an effective, reasoning Catholic culture of “lay mission”.
In witnessing the 500-strong that protested peacefully in front of a Madison federal building, Morlino was proud to see the laity shouldering the burden in defending Catholic religious liberty in a charitable, yet determined fashion:
I was privileged to be a witness to religious freedom and freedom of conscience with nearly 500 faithful people at the Federal building in downtown Madison. Such rallies had been quickly organized around our nation and I know that not all who might have come were able (or even aware of the events).
Those who were able to gather, however, were in large part Catholic (though not all), and in being there, they were really doing what the Second Vatican Council meant by “lay mission,” that is, applying the standards of God’s Kingdom to the real world.
That is the true role that the Church was trying to enliven in the laity through Vatican II — faithful people witnessing actively to today’s world, bringing the Church into the world of today (as opposed to the idea that the main way one can be an “active” Catholic is by performing different liturgical roles)…
Let’s make sure we are charitable, but let’s make sure we are clear and we are heard. Sometimes we can be tempted wrongly to think that charity and reasonableness are excuses for acting like wimps.
To read the rest of Bishop Morlino’s column and his pastoral advice to Catholics go here.
Franciscan University in Steubenville, Ohio, has launched a new Center for Leadership which university alumnus Rep. Jeff Fortenberry, R-Neb., lauds as a project that “roots young men and women in virtue, forms them as leaders, and grounds them in sound philosophical thought.”
David Schmiesing, who directs the center and is also vice president of student life at Steubenville, said, “This is our most explicit and focused effort yet to train leaders for the Church and world.”
One of the resources provided to students through the Center is the university’s distinguished speakers series with the likes of Virtuous Leadership author Alexandre Havard and Acton Institute president and co-founder Rev. Robert A. Sirico, who is on the center’s board of advisors. Rev. Sirico spoke there on character, virtue, competence and vocation.
From the article by NCR writer Joseph Pronechen:
“We have a chance to speak with and meet with different distinguished speakers who have been all around the world studying incredible things,” said leadership student Camille Mica. “Getting the opportunity to talk with these speakers with such incredible credentials, I’ve learned a lot from them and been very encouraged and strengthened by their words and message and example.”
Though the leadership center will have a global outlook, Schmiesing noted that, ultimately, all leadership is local.
“If Catholic leaders don’t lead in their families, then all the other leadership is not going to be effective,” he said. “Leadership in the family is essential and applies to men and women. We’re teaching students in the center the skills, knowledge, virtues that will help them to be more effective in their families and then flow out to the churches, then to occupations.”
David Schmiesing is the brother of Acton Research Fellow Kevin Schmiesing.
“Owner” is the fifth most popular job title [listed on Facebook] for Gen-Y [i.e., Millennials] because they are an entrepreneurial generation. Even though most of their companies won’t succeed, they are demonstrating an unprecedented entrepreneurial spirit.
The study does not speculate on the causes of this upsurge in enterprise and creativity among 18-29 year-olds, but no doubt “Mother Necessity” has her hand in it somewhere. Our country and world are facing serious financial crises and offering us little assurance of any positive resolution before we are handed the reins of the world. This last summer’s gridlock in Congress over our looming default was a case-in-point, and the Eurozone crisis continues to cast a gloomy shadow on our economic future.
That Millennials are becoming increasingly more entrepreneurial in light of this, however, is a glimmer of hope. While it will surely take key contributions from members of every generation in their various callings to steer clear of economic disaster (or recover from it), we can at least take comfort in the fact that with the increase of Millennial entrepreneurs (even if “most of their companies won’t succeed”), there is good reason to hope for future job and wealth creation so vital to economic stability and recovery.
Christians once believed that their faith was a way of life (the Way, in fact). Assuming that this study is accurate, if Church leaders want their community to stop hemorrhaging Millennials, an increased focus on how that Way of Life, the Gospel of Jesus Christ, permeates their vocations—especially entrepreneurship—would be welcome.
The full video of our 21st Annual Dinner is now up: Acton Executive Director Kris Alan Mauren, Kate O’Beirne as master of ceremonies, AU alumnus Gareth Bloor, Bishop Hurley of Grand Rapids, special address by Acton President Rev. Robert A. Sirico, and keynote address by John O’Sullivan. Acton’s Faith and Freedom Award was presented to Mr. O’Sullivan on behalf of Lady Margaret Thatcher, who sent her former advisor and speechwriter in her place.
The discussion, held on the left-leaning document’s 25th anniversary, addressed its legacy. Fr. Sirico’s contention was that the bishops “exceed[ed] their authority in an area where they lack competency,” in a way that, in hindsight, is “frankly embarrassing.” “Bishops should be bishops, not managers, not policy-makers,” he said, and noted that in the case of “Economic Justice for All,” it wasn’t even necessarily the bishops themselves who produced the silly economic arguments in the first place, but they had signed the letter.
Conservative New York Times columnist Ross Douthat agreed with that assessment, adding a point that Acton’s been making for 20 years: “Well-meaning public policy isn’t effective public policy.”
Catholic News Service article here, and Georgetown Vox Populi blog post.
The Berkley Center for Religion, Peace, & World Affairs at Georgetown University and the Governance Studies Program at The Brookings Institution have invited Rev. Robert A. Sirico, president and co-founder of the Acton Institute, to join a December 6 roundtable discussion in Washington on economics and Catholic Social Teaching. The event is free and open to the public. Friends of Acton in the Washington area are encouraged to attend the talk. Questions will be invited from the floor at the conclusion of the roundtable discussion.
The event will mark the 25th anniversary of the publication of the U.S. Catholic Bishops’ letter “Economic Justice for All.” Joining Rev. Sirico on the roundtable will be E.J. Dionne (Brookings Institution and Georgetown), Ross Douthat (New York Times), and Christine Firer Hinze (Fordham). The discussion will be moderated by Thomas Banchoff, director of the Berkley Center.
The event will be on Tuesday afternoon, December 6, from 4 – 5:30 PM in the Copley Formal Lounge on Georgetown’s main campus (directions). Event organizers ask that attendees register (link) in advance.
Now up for your viewing pleasure, John O’Sullivan’s acceptance of our Faith & Freedom Award on behalf of Margaret Thatcher, and Rev. Robert Sirico’s remarks at the dinner. Mr. O’Sullivan, Lady Thatcher’s speechwriter and advisor, painted a warm, personal portrait of his former boss — at times he had us in stitches, and when he finished, we were all inspired. The dinner was given at the JW Marriott Hotel in Grand Rapids on October 20; if you couldn’t make it, enjoy the videos!