The phrase “a consistent ethic of life” — also known as the “seamless garment” approach to ethics — won widespread currency during the episcopate of another Chicago archbishop, Cardinal Joseph Bernardin. Gregg observes that in approximately 15 addresses delivered between 1983 and 1986, Bernardin “called for the development of such an ethic and outlined how it might inform the way in which Catholics—lay and clerical—approached public policy issues.” Gregg goes on to outline the theological framework for this approach and how it has been applied, or misapplied, in recent decades: (more…)
CLP Academic has now released The Mosaic Polity, the first-ever English translation of Franciscus Junius’ De Politiae Mosis Observatione, a treatise on Mosaic law and contemporary political application. The release is part of the growing series from Acton: Sources in Early Modern Economics, Ethics, and Law.
Junius (1545–1602) was a Reformed scholar and theologian at the Universities of Heidelberg and Leiden, and is known for producing a popular Latin translation of the Bible and De theologia vera, which became “a standard textbook in theological prolegomena among Reformed Protestants.”
In their introduction, editor Andrew McGinnis and translator Todd Rester offer more on the historical context and the questions Junius aims to answer, explaining how he was “personally called upon by ‘good men’” to “address the contemporary political implications of the laws of Moses.” (more…)
“60 Minutes” correspondent Lara Logan interviewed Iraqi Christians for a report that aired March 22. There will be a commercial embedded at the start off the video, but just get past it. Logan’s interview, and the images of the destruction wrought by ISIS, vividly illustrate what this persecution means for more than 125,000 of Iraq’s Christians who have abandoned homes, villages and churches in the face of this barbaric assault.
She interviewed Nicodemus Sharaf, archbishop of the Syriac Orthodox Church in Mosul, who was among 10,000 Christian who fled the city. He showed Logan an Aramaic manuscript that he said was written 500 years ago, one of hundreds of church manuscripts left behind when his community fled ISIS. “I think they burn all the books,” Sharaf said. “And we have books from the first century of the Christianity.”
You can read the entire transcript of the Logan report here.
Evangelicals and Catholics Together (ECT) is celebrating its twentieth anniversary. First Things, whose first publisher Richard John Neuhaus was a founding ECT member, is hosting a variety of reflections on ECT’s two decades, and in its latest issue published a new ECT statement, “The Two Shall Become One Flesh: Reclaiming Marriage.”
The first ECT statement was put out in 1994. But as recalled by Charles W. Colson, another founding member of ECT, the foundations of evangelical and Roman Catholic dialogue go back much further. The Dutch Reformed theologian and statesman Abraham Kuyper (1837-1920) was a major influence on the thinking of Colson, and as Colson argues, “Evangelicals and Catholics Together, which created such controversy, was launched actually by Kuyper a century ago. It is not new.”
Colson made this bold claim in a speech in 1998, at a conference at Calvin College (co-sponsored by the Acton Institute), on the legacies of two great modern representatives of these traditions, Kuyper and Leo XIII.
The idea of a detailed, consistent, morally binding body of economic and political policies imposed by the Church on believers on pain of sin is nonsense on red velvet stilts. Elsewhere I argue the point at some length without going to an opposite extreme. Broad principles that inform our life and our politics, such as the dignity of the individual and the family, solidarity, subsidiarity and all the rest? Absolutely. A political platform? Absolutely not.
Nor has the Church ever made such a claim. Most Catholics with any knowledge of history have learned to forgive and forget individual outrageous statements by popes from the past, fully aware that the charism of infallibility is narrowly defined and almost never invoked — twice at least, eight times at most, and never on issues of economics or politics. Catholics are not obliged to support book-burning just because Gregory XVI did.
Rand-baiting is being used today as red-baiting was in the past, by those who support a deeply immoral institution, to silence those who object to it by equating them with extremists. What is that deeply immoral institution? The bloated, secularist, immoral and coercive governments that rule over most Western countries, including the United States.
Read “‘Rand-Baiters’ Target Conservative Catholics” by John Zmirak at The Stream.
On Tuesday, Acton’s Todd Huizinga took part in a West Michigan World Trade Association panel discussion on “US and EU Sanctions on Russia: How They Affect You.” He was joined by three other panelists who focused respectively on the legal, economic, and political ramifications of the current Russian/Ukrainian conflict and the sanctions it has evoked.
Though each of the panelists focused on a different angle of the conflict, a common thread emerged: the desire of Russian President Vladimir Putin and his political regime to return Russia to a position of dominance on the world stage.
Signaling this desire for increased power was the Russian annexation of Ukrainian territory, Crimea, in March and its military intervention in Ukraine thereafter, among other events. While these are significant actions in their own right, they also serve a broader purpose in drawing attention from the international community. As Huizinga stated, “they test Western resolve to act.”
On Tuesday Istituto Acton, the Acton Institute’s Rome office, completed its two-day PovertyCure conference for seminarians and faculty of the Pontifical Urban College in Rome. The conference served as part of the students’ pastoral formation before the academic year begins next week.
The event also marked the first full and official screening of the PovertyCure DVD Series in the Italian language. Episodes 1-4 of the DVD Series were shown on day one of the conference, Sept. 29, and Episodes 5-6 were featured the next day.
Chairman of the PovertyCure Advisory Council, Michael Matheson Miller, and Istituto Acton Director, Kishore Jayabalan, served as conference hosts, giving overviews of each DVD Series episode, the project, and Acton’s mission, and answering a variety of questions from the audience.
Rector of the Pontifical Urban College, Msgr. Vincenzo Viva, moderated the discussion, which gravitated towards such topics as the effects of paternalistic colonialism, the false correlations of high populations with high poverty, Malthusian predictions about overpopulation, the zero-sum fallacy, networks of exchange, import substitution/protectionism, global markets, and above all debate about the effects of international aid and secular humanitarianism.
This November marks the 25th anniversary of the fall of the Berlin Wall. This momentous occasion symbolizing the decline of Soviet Communism is sure to be met with joyous celebration, not only in Germany, but around the world.
While November signifies Soviet Communism’s decline it also commemorates one of its darkest, most horrendous hours. Annually on the fourth Saturday of November, Ukrainians remember the brutal, man-made famine imposed on their country by Joseph Stalin and his Communist regime in the 1930s. The tragedy, which became known as the “Holodomor” (“death by hunger”) resulted from Stalin’s efforts to eliminate Ukraine’s independent farmers in order to collectivize the agricultural process.
Estimated to have claimed, through murder and forced starvation, the lives of almost 7 million Ukrainians, the Holodomor is recognized as a genocide by more than a dozen countries, including the United States.
In an effort to expose this largely unknown chapter of Ukrainian history and the corrupt ideology which caused it, the Acton Institute will host an evening combined lecture and art event on November 6th titled, “The Famine Remembered: Lessons from Ukraine’s Holodomor and Soviet Communism.” The presentation will feature Acton’s director of research, Samuel Gregg, and the Ukrainian Institute of Modern Art’s education committee chair, Luba Markewycz. Markewycz will share her exhibit, “Holodomor Through the Eyes of a Child,” composed of artwork created by contemporary children throughout Ukraine. Gregg will discuss the historical context and the ways in which the Holodomor amounted to an assault on human dignity, individual liberty, private property, and religious freedom.
We invite you to come learn about this important part of history and see it depicted through art. For more information and to register, please visit the event webpage.
“We did not hold prayers in the monastery on Sunday for the first time in 1,600 years,” Priest Selwanes Lotfy of the Virgin Mary and Priest Ibram Monastery in Degla, just south of Minya, told the al-Masry al-Youm daily. He said supporters of ousted president Mohammed Morsi destroyed the monastery, which includes three churches, one of which is an archaeological site. “One of the extremists wrote on the monastery’s wall, ‘donate [this] to the martyrs’ mosque,’” Lotfy added.
The Dow Chemical Co., along with E.I. Du Pont de Nemours, has come under fire from the Adrian Dominicans and the Sisters of Charity due to the companies’ production of genetically modified organisms.
No, the sisters aren’t mounting the barricades outside the two corporations to protest what they might term “Frankenfoods,” but they have submitted proxy shareholder resolutions to demand, among other things, the companies review and report by November 2013 on:
- Adequacy of plans for removing GE [genetically engineered] seed from the ecosystem should circumstances require;
- Possible impact on all Dow seed product integrity;
- Effectiveness of established risk management processes for different environments and agricultural systems.
According to the As You Sow 2013 Proxy Preview, Harrington Investments – described in the preview as “religious investors” – are pressing Monsanto to provide even more detailed reports by July 2013.
AYS, for its part, is taking on Abbott Laboratories with a resolution seeking the company remove all GMOs from the company’s Similac Isomil infant formula “with an interim step of [requiring] labeling” that Isomil includes GMOs. The resolution reads, in part, that Abbott: (more…)