Acton Institute Co-Founder and President Rev. Robert A. Sirico made an appearance on America’s News Headquarters on Fox News Channel this afternoon to discuss the impact of Pope Francis’ new encyclical, and to share his thoughts as part of the discussion the Pope has called upon us all to participate in on the state of the environment. You can view his Father’s Day appearance using the video player below.
Jordan Ballor, editor of the Journal of Markets and Morality, joined host Austin Hill on Faith Radio’s Austin Hill in the Morning show on Friday morning to discuss Pope Francis’ new encyclical, Laudato Si’, and its impact in the broader Christian world beyond the Roman Catholic Church. You can listen to the interview via the audio player below.
In the spirit of PowerLinks, we’ll be adding a regular roundup on news concerning Pope Francis’ forthcoming encyclical on the environment and, more broadly, religious witness on environmental stewardship outside the Roman Catholic Church. This may be a daily PowerBlog feature, or you may see it less frequently depending on the volume of news and commentary on the subject. If you haven’t got to it yet, make sure you watch Rev. Robert A. Sirico’s excellent commentary on the encyclical, which was posted on Friday. We welcome your comments and please feel free to add links we may have missed. We’re looking for a robust exchange. That means we don’t necessarily need to agree with your position. But please keep the conversation civil and refrain from personal attacks.
Pope’s environmental encyclical to be titled ‘Laudato Sii’ (Praised Be You)
Elise Harris, Catholic News Agency
Taken from St. Francis of Assisi’s “Canticle of the Sun” prayer praising God for creation, the likely name of the Pope’s upcoming encyclical was informally announced just weeks before its anticipated publication.
The upcoming “environment” encyclical, “human ecology”, and the everlasting pains of Hell
Fr. John Zuhlsdorf, Fr. Z’s Blog
Some say that the Pope’s next encyclical – on the “environment” – will be called “Laudato sii“. Some say that that’s Latin. No. It isn’t. It’s the 13th Umbrian which St. Francis of Assisi would have known and in which he penned his Canticle of the Sun.
We’ve had an amazing collection of speakers participating in the 2015 Acton Lecture Series, and today we’re pleased to be able to share the video of one of the highlights of the series: George Weigel’s discussion of ten essential things to know about Pope Francis, which he delivered on May 6th.
Weigel is Distinguished Senior Fellow and William E. Simon Chair in Catholic Studies at the Ethics and Public Policy Center in Washington, D. C. An eminent Catholic theologian, he’s the author of numerous books, most famously Witness to Hope: The Biography of Pope John Paul II; he’s also a columnist, commentator, and regular guest on radio and TV to discuss Catholic issues. There are few who are better qualified to examine the always surprising and sometimes controversial papacy of Pope Francis.
We present the video of Weigel’s lecture below, and after the jump I’ve included a recent edition of Radio Free Acton, which features a discussion between Weigel, Acton Institute President Rev. Robert A. Sirico, and our Director of Research Samuel Gregg.
The Pontifical Council of Justice and Peace, the World Union of Catholic Women’s Organizations and the World Women’s Alliance for Life and Family are currently meeting in Rome to discuss the role of women and global sustainable development. Cardinal Peter Turkson, president of the Pontifical Council of Justice and Peace, told Vatican News that he considered 2015 to be a crucial year for this issue. With the U.N. Millenium Development goals expiring this year, and new Sustainable Development goals to be set for September, Turkson believes now is the time to discuss – in the context of faith – the role of women in these goals.
Conference organizer Flaminia Giovanelli, Under-Secretary of the Pontifical Council for Justice and Peace, says women have much to contribute to the achievement of every goal on the list. (more…)
According to the UK Daily Mail, Pope Francis recently told a confidante that the Roman Catholic Church’s ban on priestly marriage was “archaic,” and that he hoped to overturn the rule during his papacy. This is of course not the first time that Pope Francis has made a statement (or, in this case, has been alleged to have made a statement) that seems out of step with Roman Catholic doctrine or tradition; and as has often been the case in these situations, Acton President Rev. Robert A. Sirico has been asked to provide some additional context that helps to clear up misunderstandings about Francis’ statements. Yesterday, Sirico appeared on Fox and Friends to shed some light on this latest minor controversy.
Evangelicals and Catholics Together (ECT) is celebrating its twentieth anniversary. First Things, whose first publisher Richard John Neuhaus was a founding ECT member, is hosting a variety of reflections on ECT’s two decades, and in its latest issue published a new ECT statement, “The Two Shall Become One Flesh: Reclaiming Marriage.”
The first ECT statement was put out in 1994. But as recalled by Charles W. Colson, another founding member of ECT, the foundations of evangelical and Roman Catholic dialogue go back much further. The Dutch Reformed theologian and statesman Abraham Kuyper (1837-1920) was a major influence on the thinking of Colson, and as Colson argues, “Evangelicals and Catholics Together, which created such controversy, was launched actually by Kuyper a century ago. It is not new.”
Colson made this bold claim in a speech in 1998, at a conference at Calvin College (co-sponsored by the Acton Institute), on the legacies of two great modern representatives of these traditions, Kuyper and Leo XIII.
Samuel Gregg, Director of Research at the Acton Institute, joins host Al Kresta on Ave Maria Radio’s Kresta in the Afternoon to discuss the level of discomfort that some conservative Catholics have felt in recent months with the pontificate of Pope Francis. Is the pope a liberal, as he is sometimes portrayed by the media? Does he hold to longstanding teachings of the Catholic Church? Gregg and Kresta address these and other issues, and take calls from listeners in this half-hour long interview.
Today at Ethika Politika, I examine the longstanding claim of the Roman Catholic Church that the universal character of the common good in our present era necessitates a world political authority. The problem, I argue, lies in the tradition’s too closely identifying the good of political communities with the common good.
The recently canonized Pope John XXIII, for example, states that “[p]ublic authority” is “the means of promoting the common good in civil society” (Pacem in Terris, 136, emphasis mine). And Pope Benedict XVI continued the call made by John XXIII for a “world political authority” in Caritas in Veritate, specifically recommending that the U.N. be “vested with the effective power to ensure security for all, regard for justice, and respect for rights” (57, emphasis mine). The problem with the U.N., to the popes, is that it is not powerful enough.
In response, I write,
I would worry about a U.N. or any other global political authority endowed with such great power and means. If nation states have failed to ensure the global common good, as the pope admits, why should we expect a global government to be free from error in this regard? The only difference would be that the mistakes of such politicians would necessarily have global consequences. I like my U.N. nearly ineffective and mostly powerless, thank you very much. If anything, to ensure subsidiarity, the larger the political authority, the less power and means it should have. (more…)
One month ago, I posted a link to a survey asking ten questions about what people look for in a pastor, promising to post the results one month later. The idea was to try to shed some light on the disconnect between supply and demand when it comes to ministers looking for a call and churches looking for a minister.
The first thing that should be said is that, while I am grateful to all who participated, the sample size is too small to be significant. 71 people took the survey. Nevertheless, we can still reflect on the results with the hope that future studies may yield more insight.
By tradition, there were 1 Anabaptist, 7 Baptists, 1 Church of Christ member, 4 Eastern Orthodox, 2 Episcopalians or Anglicans, 2 Lutherans, 21 Prebyterians or other Reformed, 3 Methodists, 13 Non-Denominational Christians, 2 Pentecostals, and 16 Roman Catholics. (more…)