Samuel Gregg, Acton’s Director of Research, continues to promote his fine new book Tea Party Catholic: The Catholic Case for Limited Government, a Free Economy and Human Flourishing via radio interviews all across the country. Today, Sam spoke with Jan Mickelson on Des Moines, Iowa’s 50,000 watt WHO Radio. It was a fine conversation, with Mickelson calling the book “a spirited read,” well worth your time. To pick up a copy of your own, head over to the book’s website. Listen to the interview via the audio player below.
Last week, the first major interview with Pope Francis was released to the world via a number of Jesuit journals; you can read the interview for yourself at America Magazine. As usually happens, major media outlets reported on the interview, often putting their own spin on it (the New York Times provides an example of this type of coverage here).
This morning, Frank Beckmann of Detroit, Michigan’s WJR Radio called upon Acton President Rev. Robert A. Sirico to discuss what the pope really said, and how Pope Francis’ thinking will shape how the Catholic Church addresses the big issues of our time. You can listen to the interview via the audio player below.
Leading religion commentator, Terry Mattingly looks back on Easter in an article about Catholics attending services despite the overcrowding from “Poinsettia and Lily Catholics,” those who only attend a Mass on Christmas and Easter.
He describes how the influx of those attending mass affects Catholics who faithfully attend church every Sunday. He says:
“I really am glad that they’re there,” wrote Fisher. “It’s got to be better than never going to Mass, and I do believe that the Holy Spirit could easily use that opportunity to send a powerful word, a lingering image, a stray idea into the mind or heart of a fallen-away Catholic, and a casual visit that was made just out of habit, or to please someone’s grandma, might be the first step to coming back home to the faith. And yeah, they’re not being reverent. Neither am I, by going through the motions while grumbling in my heart. (more…)
Over the weekend, the CBS program 60 Minutes had a sympathetic overview of the supposed Vatican crackdown of the sisters’ activities – censorship! Inquisition! – that was presented fast on the heels of the group’s March 13 press release registering its displeasure with Rep. Paul Ryan’s FY14 budget proposal.
The CBS profile failed to cover the nuns’ weighing in on such topics as averting climate change and the Affordable Care Act via proxy shareholder resolutions while focusing on social topics regarding the ordination of female priests and same-sex marriages. While sensitive to the very real works of compassion performed by the nuns, the network depicted the Vatican as hard-hearted and unyielding in its enforcement of church doctrine. (more…)
Something new and something a bit older today for our PowerBlog readers. First of all, Rev. Robert A. Sirico, President of the Acton Institute, joined host Mary Jones of The Mary Jones Show in Connecticut to discuss the Inaugural Mass of Pope Francis as well as how he is likely to handle some of the issues he will confront as he takes the helm at the Vatican.
Listen to the full interview here:
As for something a bit older: we also want to share this clip of analysis by Rev. Sirico on Pope Francis at the time of his election on Your World with Neil Cavuto on the Fox News Channel.
Kishore Jayabalan, Director of Instituto Acton in Rome, Italy, joined France 24 News today to discuss the pontificate of Pope Francis I as he assumes his new office of leadership.
The conclave to elect a new pope began today in Rome. Guy Dinmore and Giulia Segreti from the Financial Times describe the first day:
Cardinals sequestered in the Sistine chapel held their first vote to choose the 266th pope to lead the Roman Catholic church but black smoke emerging from their burnt ballot papers on Tuesday night signalled no one had secured the two-thirds majority needed for election.
The search for a successor to Benedict XVI, who last month became the first pontiff to abdicate in nearly 600 years, will continue on Wednesday with up to four rounds of voting.
In a ceremony combining pageantry and religious solemnity adapted over the centuries, the 115 voting cardinals took their oaths of secrecy in Latin after chanting their way into Michelangelo’s frescoed chapel, windows obscured and swept for electronic devices. Its doors were then closed and locked, and the princes of the church will remain cut off from the world, spending their nights in a nearby Vatican residence, until a winner emerges.
Regarding the color of the smoke, Rev. Robert Sirico points out that,
… white smoke signifying an elected pope would have been highly unlikely on the first day. Cardinals would next analyse which candidates have emerged with a following.
[Sirico] hazarded that Italy’s Angelo Scola and Marc Ouellet of Canada might have obtained around 40 votes each. Cardinals Odilo Scherer of Brazil and Sean O’Malley of Boston might have taken “a smaller amount.”
The full article is available here, but registration may be required to access it.
I was one of the estimated 200,000 faithful who arose at the crack of dawn to join the crowds swelling St. Peter’s Square and its surrounding streets. I was also joined by millions more by way of television, radio, and the internet. We had come on this historic day to express deep personal affection and solidarity for Benedict XVI, whose February 27 audience served as his last public appearance and farewell address in Rome.
Benedict reassured us that he will resign his papacy tomorrow “in full consciousness of its gravity and also novelty, but with profound serenity of soul.” He therefore confirmed his full personal freedom to do so, as originally announced on February 11 and in accordance with the Church’s legal canons which protect against forced resignations.
All said, there was not an air of gloom-and-doom in St. Peter’s Square. The unexpected spring-like sunny weather broke weeks of an endless stormy winter (literally and figuratively) in Rome. This glorious day, surely, was seen a positive sign for the Church’s future. The theological virtue of hope was indeed palpable among the vivacious crowd who expressed their gratitude with brightly colored banners of affection (“You will not be alone!”, “We love and thank you Holy Father!”, “We are young and will not fear!”) and culminated in festive joy as a Bavarian folk band broke into song. There was a cheering confidence, as if the Pontiff were on a final “victory lap” in his popemobile. The normally non-emotive German pope went off script during the rhythmic, joyful chant of Italian “Be-ne-det-to!”: “I am truly moved! And I see the Church is alive!”
Shock waves went through Rome at about noon today and the rest of the Catholic, make that the entire, world, as news came that Pope Benedict XVI will resign as Pope on February 28.
We’ll have much more from Rome about this tremendous, unprecedented event (Pope Gregory XII resigned in 1415 in very different circumstances).
Here’s what Pope Benedict had to say about a Pope resigning in the 2010 interview Light of the World:
Q:The great majority of [the sexual abuse] cases took place decades ago. Nevertheless they burden your pontificate now in particular. Have you thought of resigning?
A:When the danger is great one must not run away. For that reason, now  is certainly not the time to resign. Precisely at a time like this one must stand fast and endure the difficult situation. That is my view. One can resign at a peaceful moment or when one simply cannot go on. But one must not run away from the danger and say that someone else should do it.
Q:Is it possible then to imagine a situation in which you consider a resignation by the Pope appropriate?
A:Yes. If a Pope clearly recognizes that he is no longer physically, psychologically, and spiritually capable of handling the duties of his office, then he has the right and, under some circumstances, also an obligation to resign.
And here’s the text of the Pope’s letter explaining his decision to the cardinals who are currently gathered in Rome:
I have convoked you to this Consistory, not only for the three canonizations, but also to communicate to you a decision of great importance for the life of the Church.
After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the bark of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.
For this reason, and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter, entrusted to me by the Cardinals on 19 April 2005, in such a way, that as from 28 February 2013, at 20:00 hours, the See of Rome, the See of Saint Peter, will be vacant and a Conclave to elect the new Supreme Pontiff will have to be convoked by those whose competence it is.
Dear Brothers, I thank you most sincerely for all the love and work with which you have supported me in my ministry and I ask pardon for all my defects. And now, let us entrust the Holy Church to the care of Our Supreme Pastor, Our Lord Jesus Christ, and implore his holy Mother Mary, so that she may assist the Cardinal Fathers with her maternal solicitude, in electing a new Supreme Pontiff.
With regard to myself, I wish to also devotedly serve the Holy Church of God in the future through a life dedicated to prayer.
From the Vatican, 10 February 2013
BENEDICTUS PP XVI
Ann Schneible, who interviewed Rev. Robert A. Sirico for Vatican Radio today (see PowerBlog post for audio) also published an interview with the Acton Institute president and co-founder on the Catholic news site, Zenit. Excerpt:
ZENIT: In response to those Christians and Catholics who are hesitant about buying into the idea of a free market economy, how can one demonstrate that there are elements to a free market – or Capitalist – economy which are compatible to Catholic social teaching?
Father Sirico: There are a number of elements that can make the connection. I keep going back to this anthropological question because that’s the beautiful way to do it. I think it was Chesterton who said that Catholicism is the religion of stuff, by which he was really addressing the Incarnational nature of the Church. We have incense, and bells, and candles, and vestments, and all these things. In other words – in a non-liturgical context – the material world is good. We see that in the book of genesis. And God places us in the material world and asks us to pursue sanctity there.
The moment he places us in the material world, he places us in the context of limitations and scarcity. This gives rise to economics – which means that we have to find a way that is in accord with our nature, that is ethical, that is appropriate, that is effective – to make use of nature for the glory of God. It is in the same way an architect who studies geometry uses that geometrical precision and technique to build the façade of a cathedral, and thereby rendering praise to God. So too in a different way, the entrepreneur, who discovers the use of something or the combination of other things and represents and organizes them and creates a network and a marketing campaign to build a business, that that architectural construct ends up sustaining many families who participate in that, and sustain many consumers in the sense that they buy a good or a service at a higher quality and for a lower price than they would have otherwise, thereby giving their family a little more money to use at their discretion; all of these things, too, can be considered rendering nature for the glory of God. And that’s enterprise; that’s business. I don’t like the word “capitalism” because I think it’s too narrow a word. I like “free economy,” or “free market.”
Read “A Moral Case for a Free Economy — Acton Institute’s Co-founder Explores Free Market Economy in New Book,” an interview by Ann Schneible on Zenit.