Posts tagged with: russell moore

onward-russell-moore-culture-gospelOne of the long-running mistakes of the church has been its various confinements of cultural engagement to particular spheres (e.g. churchplace ministry) or selective “uses” (e.g. evangelistic conversion).

But even if we manage to broaden the scope of our stewardship — recognizing that God has called us to pursue truth, goodness, and beauty across all spheres of creation — our imaginations will still require a strong injection of the transformative power of Jesus.

When we seek God first and neighbor second, we no longer proceed from the base assumptions of earthbound goods — the “love of man” what-have-you. Yes, our goals and actions will occasionally find overlap with those of the world, but eventually, the upside-down economics of the Gospel will set us apart. We will do certain things and make certain sacrifices that are foreign and incomprehensible to those around us.

This has implications for all areas, but much of it boils down to our basic views about the human person: his and her dignity and destiny as an image-bearer of an almighty God. Once our hearts are transformed according to his designs and our views about our neighbors are aligned to God’s story about his children, our cultural engagement will manifest in unpredictable and mysterious ways. This is, after all, what it means to be strangers in a strange land, as Episode 1 of For the Life of the World artfully explains.

In his latest book, Onward: Engaging the Culture without Losing the Gospel, Russell Moore offers some valuable reflections along these lines, noting that we can’t possibly stand as witnesses of God’s love if our cultural comings and goings fail to respond through the lens of Christ’s kingdom. “The kingdom of God changes the culture of the church by showing us a longer view of who’s important and who’s in charge,” he writes.

What cultural engagement really requires, then, is a careful destruction of that basic lie the enemy continues to spread and embed across societies and civilizations: that the love of man and the worship of his goals is, indeed, enough. (more…)

FLOW_EXILEIn the various discussions surrounding the Acton Institute’s film series, For the Life of the World: Letters to the Exiles, a common response has been to call into question the basic notion of Christians existing in a state of “exile.”

The general complaint is that it’s somehow hyperbolic, given the privileged position of the modern West in the scope of human history. From here, things typically descend into detailed historical debates about the realities of America vs. the Middle East vs. the Roman Empire vs. Babylonian rule, and so on.

But as Russell Moore now helpfully points out, such a critique assumes a false definition of “exile” that most simply misses the point.

Exile has nothing to do with some temporal decline from this earthly rule to that — in our case, from some nostalgic memory of a “Christian nation” to the present “post-Christian” dysphoria. “The political and cultural climate of America does not make us exiles,” Moore reminds us, and such a perspective “just continues the triumphalist rhetoric of the last generation.”

Indeed, Christians have never been “at home” in America: (more…)

One of the most profound ironies in our current debates over religious liberty is the Left’s persistent decrying of business as short-sighted and materialistic even as it attempts to prevent the Hobby Lobbys of the world from heeding their consciences and convictions.

Business is about far more than some materialistic bottom line, but this is precisely why we need the protection for religious liberty. If we fail to promote religious liberty for businesses, how can we ever expect the marketplace to contribute to widespread human flourishing — economic, social, spiritual, and otherwise?

In a marvelous talk at AEI’s recent Evangelical Leadership Summit, hosted by Values and Capitalism, Dr. Russell Moore points to precisely this, arguing that we need to cultivate churches, businesses, institutions, and governments whose consciences “are not so malleable that they can be directed simply by the whims of the marketplace or…by government edict.”

Watch the full thing here, which is followed by other insightful speakers, including Brian Grim, whose research on business and religious liberty aptly complements Moore’s thoughts.


RussellDMoore-lowRussell Moore talks and writes about a lot of topics as president of the Southern Baptist Ethics & Religious Liberty Commission. He even writes about the legendary Johnny Cash. “Cash always seems to connect,” says Moore. When it comes to leading and speaking about religious liberty, the same can be said for Moore. There are few as engaging and persuasive as Moore in the public square today. He’s interviewed on this important topic in the issue of Religion & Liberty . In the editor’s notes, I speak a little bit on the impact of Moore’s character and integrity.

“Shades of Solzhenitsyn” is the feature essay and Kevin Duffy offers a critical analysis on some of the similarities between Pope Francis and Alexander Solzhenitsyn. A world starved by a lack of moral clarity is in desperate need of the best thoughts from both men.

Dylan Pahman reviews Reality, Grief, Hope: Three Urgent Prophetic Tasks by well-known Old Testament scholar Walter Bruggemann. I review Extortion: How Politicians Extract Your Money, Buy Votes, and Line Their Own Pockets by Peter Schweizer. We all are or should be aware that our leadership in Washington is a disaster and a cesspool of corruption. But it’s even worse than that according to Schweizer. The system is best understood by comparing it to organized crime. Schweizer was interviewed in the Winter 2013 issue of Religion & Liberty.

“Christian Environmentalism and the Temptation of Faux Asceticism”
by Fr. Michael Butler and Andrew P. Morriss is an excerpt from Creation and the Heart of Man: An Orthodox Christian Perspective on Environmentalism . That work is invaluable for a more responsible environmental framework with God at the center of creation.

It may be surprising, especially to many of our Reformed readers, that Richard Baxter has never been profiled for “In the Liberal Tradition.” Max Weber called Baxter the embodiment of the Protestant work ethic and Baxter’s thought and prolific writings are still widely utilized and studied. We’d all be better off if we took the time to read How to Do Good to Many.

If you’d like to read our executive director’s thoughts on Acton’s battle with the city over our property tax exemption, there is no better statement on this issue than Kris Mauren’s frequently asked questions segment.

mad-menRussell Moore on how Abraham Kuyper predicted the era of Madison Avenue’s culture of art and mammon:

[James Bratt] writes that Kuyper saw the dangerous combination of “Art as captured by Mammon.” Here the two combined to a “commercialized, lowered, prostituted, feeding the mass compulsion for excitement, excess, and the erotic.” In this, Bratt contends that Kuyper was hitting close to explaining the contemporary rise of Madison Avenue as a cultural force, “the marriage of Art and Mammon that is commercial advertising.”

Here’s where Abraham Kuyper has something to say to Don Draper.

Mad Men is successful for many reasons, the first of them being that it features compelling human stories compellingly told. But, behind that, there’s a captivation with something that explains our predicament. Don Draper doesn’t just sell illusions; he is one. He is living with a stolen identity, and a secret past. He is driven to success, Mammon, and he does so by his vast creativity, Art.

Read more . . .

Blog author: hunter.baker
Saturday, February 28, 2009

The Making Men Moral conference at Union University is over, but there are some takeaways. This was a unique engagement of many natural law thinkers such as the Catholics Robert George and Francis Beckwith with Southern Baptists like Russell Moore and Greg Thornbury.

In that connection, Russell Moore delivered a message that I think would be considered a highlight of the conference by anyone who attended. He addressed the differences between Catholics and Evangelicals irenically without being ecumenical in any mushy way and spoke eloquently about the joint engagement by the two groups with the culture.

This was a wholly edifying address that shied away from nothing. For that reason, I’m linking the audio. It is well worth your time if you are interested in the relationship between the two traditions.

Let me underscore. Great address.