Posts tagged with: sacrifice

What is the pastor’s role in affirming the various callings within his congregation? How might churches empower the people of God in pursuing vocational clarity and economic transformation? How can we better encourage, equip, and empower others in engaging their cultures and communities?

In a talk for the Oikonomia Network, theologian and author Charlie Self explores these questions and more, relaying many of the themes of Flourishing Churches and Communities, his Pentecostal primer on faith, work, and economics.

“Faithful churches create flourishing communities,” says Self, “bringing the joy, peace, and justice of Jesus Christ in everyday life.”

Pastors have a great role to play in commissioning their people to create value through all of their work, and commissioning entrepreneurship and creativity. And they have great value also in letting us know that we’re more than our job…And yet waking up on Monday with purpose is so important for discipleship, for personal thriving, and for community flourishing. Are you commissioning people to do God’s work in the world through their work? …

…The pastor has the job not to be a specialist in every field, but to give the gospel-centric and ethical boundaries and blessings by which they can go and flourish in each of their vocations. …Pastors can help people see that vocation is larger than just the job, that one’s calling to Christ in general, and specific gifts and mission, include their daily work and transcend it, and that daily work…is part of obedience in this age while we wait for the coming Lord.


marriage-bandaid1As Christianity loses influence in the West, and as culture corresponds by taking its cues from the idols of hedonism, it can be easy to forget that most of these challenges are not new.

In an article for Leadership Journal, Ryan Hoselton highlights these recurring “crises,” pondering what lessons we might learn from Christian responses of ages past.

On the topic of family, and more specifically, family in decline, Hoselton points to Herman Bavinck’s The Christian Family, which takes aim at the range of threats to the family and how we (the church) might counteract the social drift. “There has never been a time when the family faced so severe a crisis as the time in which we are now living,” he writes, describing everything from divorce to sexual immorality, human trafficking to infanticide.

The book was written in 1908, but do these problems sound familiar? (more…)

Blog author: jsunde
Monday, September 21, 2015

tree-colorful-4Over at the Reformation21 blog, Michael Jensen compares what he calls the “scarcity mindset” of the world with the “abundance mentality” of God, noting that “the world as we see it is open to the creative and transformative power of the Lord God.”

Although Jensen’s portrait of civilizational progress is undeservedly bleak (if anything, we’re learning to see beyond scarcity), and although he overstates the conflict between “growing populations” and “diminishing resources” (see Matt Ridley et al), he manages to frame the basic theology quite well:

A theistic worldview, and in particular the Christian one, has at the heart of reality the three-personed God of Love, whose creative energy made everything from nothing at all by his Word, and who makes a great nation out of the fruitless loins of Abraham, and who gives life even to the dead. His grace abounds; his abundance overflows. He enters into, blesses, and renews the earth. The Old Testament testifies again and again to the renewing power of the divine breath upon the earth.

The emblematic episode was the Exodus: a feeding in the wilderness, in which God reminded Israel of the title that Abraham had given him when he provided a ram to substitute for Isaac: yhwh yrh, the God who provides. The manna from heaven was not a natural co-incidence. It was miraculous. It wasn’t supposed to be there – it exceeded nature’s fruitfulness, and enabled survival in the wilderness, where nature was in fact barren…The feeding of the five thousand is the New Testament counterpart to the feeding in the Exodus. The 5000 who gathered in the desert ate from two fish and five loaves, and were satisfied. And, in excess of the Exodus miracle, there were twelve baskets of left overs! The miracle was a provision beyond necessity, to excess.

Of course, as with all the miracles, it’s an object lesson. This is a great extraordinary picture of what the world, when God rules it once for all, will look like. And it isn’t a world in which things will run out. It’s a world in which things overflow, because that’s the character of the God who made it. This is the God who made everything from nothing, not with any strain, but by a word; and the God who gives life to dead. This is the God whose artistry fills the heavens at night, and who has filled the earth with so many creatures that we haven’t counted them all yet. And this is the God, who, despite our willingness to believe that he has our good in mind, gives us even his own Son to supply what we need.

Again, I think these glimpses into the abundance of the not yet are far more prevalent in the here and now than Jensen seems to believe. We have seen unprecedented bursts of innovative and value-creative activity in so many ways, leading to more material needs being met and more bellies being filled than ever before. Surely human greed and vice continue to tempt folks throughout all of that, and the “scarcity mindset” is alive and well among many. But free societies have secured gains not out of quest for self, but by learning to orient inventors, entrepreneurs, and employees in the service of neighbor. (more…)

lesmis4The media is buzzing with chatter about immigration and the heartbreaking refugee crisis in the Middle East. Yet even as we learn more about the types of suffering and oppression that these people are fleeing, the temptation to look inward remains.

All of these cases involve a range of complex considerations, to be sure. But in a nation as big and as prosperous as ours, we should find it easier than most to err on the side of welcoming the stranger. Further, as citizens of a country whose success is so deeply rooted in the entrepreneurial efforts and exploits of immigrants and escapees, we ought to understand the profound value and creative capacity of all humankind, regardless of degree or pedigree.

But even before and beyond all that, as Christians, we offer a type of justice that so clearly begins with love of God and neighbor. Ours is an approach that recognizes the importance of rightly ordered relationships, and as with all relationships, that means an embrace of vulnerability and struggle and imagination. Ours is an ethic that relishes in the risk of sacrifice and is willing to deny our man-made priorities of security and comfortability. All that but one might be saved.

This doesn’t mean that we ignore or bypass considerations of political prudence, the rule of law, and the various practical constraints of any free and orderly society. But it does mean that our hearts, hands, and words ought to reflect a basic motivation of love, mercy, and hospitality. For the Christian, building a wall might be the right and just policy outcome for a particular situation, but it ought not be our shining characteristic. (more…)

Braekeleer_Ferdinand_de_A_Peasant_Family_Gathered_around_the_Kitchen_Table_Oil_on_Panel-largeWith the expansion of economic freedom and the resulting prosperity, we’ve reached an unprecedented position of personal empowerment and vocational choice. This is a welcome development, and it can be seized for good in any number of ways. But it also comes with its own risks and temptations.

As with any surface-level “freedom,” unless we seek God first and neighbor second, our action will quickly be steered by pleasure, pride, pursuit of power, or plain old personal preference — leading to shackles that may be looser, but remain shackles nonetheless. Such illusions are nothing new, and lurk no matter what the sphere of our stewardship. But if modernity has wielded a tangible, visible blow to one area in particular, it’s that of the family.

Over the last few decades, marriage has increasingly been misunderstood, and our misaligned approaches to business, education, and politics haven’t helped. Rather than a basic starting point, a foundation of a flourishing society, the family has become just another optional perk in the worship of narrow self-fulfillment.

“Oh that? It’s not for me. Not now.”

As a result, marriage is increasingly seen as a mere contractual arrangement, a 50-50 partnership for the purposes of personal pleasure rather than duty and sacrifice. In turn, culture and family have “evolved” accordingly. Fewer and fewer people are getting married, and those who do are doing so later and later and having fewer and fewer kids, if any at all. Divorce is routine. The basic definition of marriage is constantly questioned. (more…)

“For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign Lord will make righteousness and praise spring up before all nations.” -Isaiah 61:11

Jean Marie owns a restaurant and farm in southern Rwanda. After his first year in business, he worked with Urwego, a local micro-finance partner with HOPE International, to secure a loan to purchase more animals and improve his land’s fertility.

Today, he employs 8 people, supports 11 orphans, and has 5 children:

His story is another great example of how something as simple as access to capital can be a key to achieving success and stability in the developing world. And yet Jean Marie’s story points to something even more crucial: a love for Jesus, faithful obedience, and the fruit of both across family, community, and enterprise. (more…)

One day, while riding down the Colorado River, Amber Shannon suddenly realized her vocation. “I really wanted to row little wooden boats down big rapids with big canyon walls,” she says. “That was the life dream.”

Although it may sound impractical to some, tour guide John Shocklee calls being a boatman in the Grand Canyon “the most coveted job in the world.” “It’s definitely easier to get a PhD than it is to get a dory here in the Grand Canyon,” he says.

Learn more about Shannon’s story here: