Posts tagged with: sacrifice

Braekeleer_Ferdinand_de_A_Peasant_Family_Gathered_around_the_Kitchen_Table_Oil_on_Panel-largeWith the expansion of economic freedom and the resulting prosperity, we’ve reached an unprecedented position of personal empowerment and vocational choice. This is a welcome development, and it can be seized for good in any number of ways. But it also comes with its own risks and temptations.

As with any surface-level “freedom,” unless we seek God first and neighbor second, our action will quickly be steered by pleasure, pride, pursuit of power, or plain old personal preference — leading to shackles that may be looser, but remain shackles nonetheless. Such illusions are nothing new, and lurk no matter what the sphere of our stewardship. But if modernity has wielded a tangible, visible blow to one area in particular, it’s that of the family.

Over the last few decades, marriage has increasingly been misunderstood, and our misaligned approaches to business, education, and politics haven’t helped. Rather than a basic starting point, a foundation of a flourishing society, the family has become just another optional perk in the worship of narrow self-fulfillment.

“Oh that? It’s not for me. Not now.”

As a result, marriage is increasingly seen as a mere contractual arrangement, a 50-50 partnership for the purposes of personal pleasure rather than duty and sacrifice. In turn, culture and family have “evolved” accordingly. Fewer and fewer people are getting married, and those who do are doing so later and later and having fewer and fewer kids, if any at all. Divorce is routine. The basic definition of marriage is constantly questioned. (more…)

“For as the soil makes the sprout come up and a garden causes seeds to grow, so the Sovereign Lord will make righteousness and praise spring up before all nations.” -Isaiah 61:11

Jean Marie owns a restaurant and farm in southern Rwanda. After his first year in business, he worked with Urwego, a local micro-finance partner with HOPE International, to secure a loan to purchase more animals and improve his land’s fertility.

Today, he employs 8 people, supports 11 orphans, and has 5 children:

His story is another great example of how something as simple as access to capital can be a key to achieving success and stability in the developing world. And yet Jean Marie’s story points to something even more crucial: a love for Jesus, faithful obedience, and the fruit of both across family, community, and enterprise. (more…)

One day, while riding down the Colorado River, Amber Shannon suddenly realized her vocation. “I really wanted to row little wooden boats down big rapids with big canyon walls,” she says. “That was the life dream.”

Although it may sound impractical to some, tour guide John Shocklee calls being a boatman in the Grand Canyon “the most coveted job in the world.” “It’s definitely easier to get a PhD than it is to get a dory here in the Grand Canyon,” he says.

Learn more about Shannon’s story here:

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lonely-workerWhen it comes to free trade, critics insist that it hurts the American worker — kicking them while they’re down and slowly eroding the communal fabric of mom-and-pops, longstanding trades, and factory towns. Whether it comes from a politician, labor union, or corporate crony, the messaging is always the same: Ignore the long-term positive effects, and focus on the Capitalist’s conquest of the Other.

Trouble is, the basic logic of such thought leads straight back to the Self.

I recently made this point as it pertains to immigration, arguing that such notions of narrow self-preservation give way to our basest instincts and are bad for society as a whole. But it’s worth considering a bit more broadly, as well. For if the point is to defend the Small and the Local for the sake of The Great and Enduring Bubble of American Industry, at what point is this community of workers too big, too specialized, and too diversified for its own countrymen?

At what point are the Texans getting “unfair” growth compared to the Californians, or the Californians compared to the Oklahomians? If this is all as dim and zero-sum as we’re led to believe, what must we do to prevent our fellow productive citizens from harming their fellow countrymen via innovation and hard work? What bleak, self-centered reality dwells at the end of such logic? (more…)

LemonisMarcus2I’ve written before on how television can be a powerful tool for illuminating the deeper significance of daily work and the beauties of basic trade and enterprise. Shows like Dirty Jobs, Shark Tank, Undercover Boss, and Restaurant Impossible have used the medium to this end, and today at The Federalist, I review a new contender in the mix.

CNBC’s The Profit is arguably the best reality show currently on television. Starring Marcus Lemonis, a Lebanese-born American entrepreneur and investor, each episode highlights an ailing businesses in desperate need of cash, care, and wisdom.

By the end, we get a remarkable view into the types of struggle, pain, glory, and redemption that occur across countless businesses every single day.

The show counters a host of false stereotypes about business, three of which I highlight in my piece. But one that is perhaps more popular and pernicious than all is the notion that business and is necessarily driven by greed and selfishness.

On the contrary, I argue, selfishness kills and service prospers: (more…)

Dorothy Sayers“If we put our neighbor first, we are putting man above God, and that is what we have been doing ever since we began to worship humanity and make man the measure of all things. Whenever man is made the center of things, he becomes the storm center of trouble – and that is precisely the catch about serving the community.” –Dorothy Sayers

In orienting our perspective on work and stewardship, one of the best starting points is Lester DeKoster’s view about work being service to neighbor and thus to God. And yet, even here, we ought to be attentive about the order of things, keeping in mind Samuel’s reminder that “to obey is better than sacrifice.”

It may seem overly picky, but it may be more accurate to say that our work is service to God, and thus to neighbor. For without obedience to God, service to neighbor will be severely limited at best, and wholly destructive at worst.

I was reminded of this when reading Dorothy Sayers’ popular essay, “Why Work?”, which she concludes by offering a strong warning against various calls to “serve the community” — a challenge she describes as “the most revolutionary of them all.”

“The only way to serve the community is to forget the community and serve the work,” she writes, meaning that only when we work for the glory of God can we hope for the flourishing of our neighbors (and selves). “The danger of ‘serving the community’ is that one is part of the community, and that in serving it one may only be serving a kind of communal egotism,” she continues. (more…)

Rembrandt_The_Three_Crosses_1653In his newly translated primer on the book of Matthew, Reformed pastor Cornelis Vonk writes powerfully about the monumental moment of Jesus’ death.

Summarizing the heart of the Gospel and its profound implications for human freedom, Vonk reminds us of the lasting power of God’s incredible sacrifice.

“Death did not overcome Jesus,” Vonk writes, “for he was so willing to lay down his life himself.”

Shortly before dying, Jesus is forsaken by God. This happened when, in addition, an hour-long darkness had spread across the whole (Jewish?) land….We do not know the cause of this darkness, but we do know who caused it: God must have done that.

With that darkness he showed something incomprehensible to our understanding. What was that? That at the end of his life on earth, our Lord Jesus Christ bore the full wrath of God, his wrath against the entire human race. And for what purpose did this happen? So that everyone who one day wanted to enter into eternal life would remain pardoned from condemnation under that divine wrath. How could this be? By Jesus functioning as the perfect substitute who bore that hellish condemnation. Jesus did not need to do that for himself. He had never thought or done anything bad, nor had he been conceived and born in sin. Nevertheless we know that he was condemned by God, forsaken by God.

He said so himself when he cried out, “My God, my God, why have you forsaken me?” (v. 46).

…But Jesus did not die as everybody else up to that point had died. They had to die. But Jesus placed his own life in God’s hand. Matthew writes that he released “his spirit,” that is, his breath. John writes that he “surrendered” the spirit. That word is even more clear. Death did not overcome Jesus, for he was so willing to lay down his life himself. He could do that (John 10:17–18). He had the power to do that, the divine power. And as man, or we say, “according to his human nature,” Jesus had sufficient strength to speak with a loud voice.

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