Posts tagged with: saddleback

Saturday is World Malaria Day, which each year draws attention to the scourge that malaria is to millions of people throughout the developing world. An estimated 1-3 million people die of malaria each year, and many of these are children. But even when people don’t die, malaria is debilitating. Malaria reduces the red blood cell count to low levels, which in addition to all of the other symptoms, drains energy and saps creativity. In response to this, the thing large multinational aid organizations have focused on are bed nets. Now bed nets can be helpful, but they are a short-term fix. Fortunately, after years of false ideology preventing the use of DDT, the world is starting to come back to its senses. Acton has been promoting this for several years.

Today, NRO’s The Corner quoted malaria expert Richard Tren, who argues that a bed net is a potentially useful but overemphasized tool in the war against malaria, with DDT and, surprisingly to some, economic freedom having greater promise for pushing back the scourge of malaria over the long run.

And if bed nets or any other foreign interventions are to do significant and lasting good, charitable enterprises will need to rediscover the importance of subsidiarity, of humans on the ground in relationship with other human beings, as opposed to government-to-government aid transfers that often do more harm than good.

One person who speaks forcefully to this issue is Rwandan Anglican Bishop John Rucyahana, a leading force in the reconciliation in Rwanda and a key partner in Bridge2Rwanda and the P.E.A.C.E Plan. In an interview we conducted with Bishop John near his orphanage in Rwanda last fall, he commented on why U.N. bed net programs often fail, and why the P.E.A.C.E. plan is succeeding:

We have a percentage of people, thank God, the number is getting less, but we have a great percentage of people who don’t read and write. And you give them a mosquito net; you scare them to death. You need to tell them that the mosquito net would prevent mosquitoes from biting them, and they need to trust you’re not telling them a lie. You’re not trapping them with that mosquito net. They’ve been deceived for too long. They need to have people who trust them, and they trust. And the people who love them; and the people they love. So Rick Warren has it deadly right to say that the church is needed to be employed into the economy, into the health and the social recovery of nations.

Churches have the life-giving hope of the Gospel, Bishop John explains, and they are embedded locally.

The church is out there with the people. You know I’m hugging and I’m shaking hands with every one of these children because I’m with them all the time. They know who I am, and they know I am there for them. During the aftermath of the genocide, many people ran away from here, and I stayed with them. All of these individuals giving the aid ran away from here. And I stayed. Churches are here. And we know how to approach them.

Blog author: jwitt
posted by on Tuesday, September 2, 2008

August 28 at Denver’s Mile High Stadium, the son of a black African delivered a rousing acceptance speech for the Democratic presidential nomination. It occurred 45 years to the day after Martin Luther King, Jr. stood on the steps of the Lincoln memorial and told America “I have a dream.”

Even Americans unconvinced that the Democratic nominee is the right choice for America should take heart from the fact that half a century after King struggled against vicious, institutionalized racism, the United States has become a place that can fairly consider an African-American for the highest political office in the land.

But if as King urged, we are careful to judge a person not by the color of his skin but by the content of his character, the convergence stretching across 45 years begs a question: Has Barack Obama’s political career embodied Martin Luther King’s dream of justice for all?

King dreamed of a day when his nation would “live out the true meaning” of a creed inscribed in the Declaration of Independence: “all men are created equal” and “are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The reality is, Barack Obama supports policies that aggressively, even violently undermine that dream.

One might assume I’m referring to the rights of the unborn, and certainly Obama has voted consistently to deny unborn babies the right to life. Obama even blocked modest attempts to end the gruesome practice of partial birth abortion. After the cervix is dilated in this procedure, the baby–who often is old enough to survive outside the womb–is partially delivered, feet first. The abortionist then sticks a needle into the back of the child’s head and suctions out her brains. As an Illinois state senator, Obama twice refused to support a bill banning the practice.

While this is worth noting, I had in view a more startling instance of Senator Obama deviating from Dr. King’s vision of justice for all. Recently California pastor Rick Warren interviewed Obama as part of the Saddleback Forum and, at one point, asked the candidate, “At what point does a baby get human rights in your view?” The senator said that answering the question was “above my pay grade.”

Most of the subsequent media analysis assumed that his answer applied only to unborn babies. But the senator’s voting record tells a different story.

In 2001 and 2002, as an Illinois state senator, Obama repeatedly declined to vote for the Born Alive Infant Protection Act, a bill to protect newborns who survive late-term abortions. Senator Obama has asserted that problems in the wording of the bills drove his decisions not to support this and the partial-birth abortion bills. But in 2003 the Born Alive Infant Protection Act was sent to a committee Obama chaired, giving him the chance to modify anything about the bill he disliked. He never called the bill up for a vote.

Obama has presented himself as a pro-choice moderate. In fact, Obama is far to the left of his own party on the born-alive issue. A similar bill in the U.S. Congress was opposed by only 15 members of the House and was passed unanimously in the U.S. Senate. The bill was even supported by NARAL Pro-Choice America. This is not surprising: the bill outlaws infanticide. What is surprising is that Senator Obama could not find a way to support the bill.

In his “I Have a Dream” speech, King said, “Now is the time to make justice a reality for all of God’s children.” But Obama has refused to extend justice, even the most basic human right, to a segment of the youngest children among us.

Some people have tried to minimize the difference between King and today’s abortion-on-demand lobby by pointing to an award King accepted from Planned Parenthood in 1966. But in a Feb. 25 written release, King’s niece, Dr. Alveda Scott King, noted that King accepted the award when “abortion was illegal in every state and before Planned Parenthood started publicly advocating for it.” In Planned Parenthood’s citation for the award, “not only is no mention of abortion made, it states that ‘human life and progress are indeed indivisible.’”

King’s niece added, “Dr. Martin Luther King, Jr., said, ‘The Negro cannot win if he is willing to sacrifice the future of his children for personal comfort and safety,’ and, ‘Injustice anywhere is a threat to justice everywhere.’ There is no way my uncle would condone the violence of abortion, violence that Planned Parenthood has always tried to mask, which brings painful deaths to babies and can result in torn wombs, serious infections, and emotional devastation for their mothers.”

The Declaration of Independence, and the U.S. Constitution that followed, called for a limited national government that protected the inalienable rights of its citizens. At least as regards health care, Senator Obama is advocating something quite different: an ever expanding nanny state intimately involved in our medical choices, and yet one unwilling to protect a newborn child’s inalienable right to life.

In his interview with Warren, Obama emphasized that as a nation we “still don’t spend enough time thinking about the least of these.” But who counts as “the least of these”? A newborn who has survived an attempt on her life strikes me as a pretty good candidate.