Posts tagged with: salvation

Blog author: jballor
Wednesday, November 25, 2015

FLOW Lord's PrayerIn this week’s Acton Commentary, “Cheap Grace and Gratitude,” I extend the notion of “cheap grace” beyond the realm of special or saving grace to the more mundane, general gifts of common grace.

One of the long-standing criticisms of common grace is that it actually cheapens or devalues a proper understanding of special grace. That is, by describing the common gifts of God to all people as a form of “grace,” the distinctive work of salvation can be overshadowed or under-emphasized.

This criticism of the doctrine of common grace gets at something important: there is a recurring challenge to rightly order our loves and our appreciation for the diversity of God’s gifts. I take this concern about the relationship between common grace and special grace to be a version of the problem of relating nature and grace.

It is important, as I argue in the commentary, to appreciate the gracious foundation of all of creation. So it is a gift of God that we have the sun, rain, food, and shelter just as it is a gift of God that we have repentance, forgiveness of sins, and freedom in Christ.

But that isn’t to say that all gifts are the same. In the abstract I would much rather have forgiveness of sins than daily bread. As the Puritan John Flavel (c.1630–1691) put it, “God has mercies of all sorts to give, but Christ is the chief, the prime mercy of all mercies; O be not satisfied without that mercy.”

As it turns out, though, forgiveness of sins presupposes our existence, which requires (among other things) daily bread. Thus the Puritan Richard Baxter (1615-1691) observed that

if nature be not supported, men are not capable of other good. We pray for our daily bread before pardon and spiritual blessings; not as if it were better, but that nature is supposed before grace, and we cannot be Christians if we be not men: God hath so placed the soul in the body, that good or evil shall make its entrance by the bodily senses to the Soul.

In this way, special grace presupposes nature or the realities preserved through common grace. The Dutch theologian Herman Bavinck argued that grace restores nature. And Abraham Kuyper, in his writings on common grace in science and art, put it this way:

Scripture does not arrange both of those—the way of salvation and natural life—like two ticket windows next to each other, but continually weaves them together like threads, giving us a view of the world, its origin, its course within history, and its ultimate destiny, within which, as though within an invisible framework, the entire work of salvation occurs.

So today, this Thanksgiving, and every day, let us be thankful for all the good gifts that come from God. Being thankful for our daily bread, how much more thankful should we be for the forgiveness of sins!

In a remarkable collaborative effort led by Dan Stevers involving 11 Christian animators and artists, the YHWH Project has released its final product: a sweeping and striking short film that paints a beautiful portrait of God’s abundant love and active presence.

Watch it here:

I’m reminded of that powerful bit by Alexander Schmemann: “All that exists is God’s gift to man, and it all exists to make God known to man, to make man’s life communion with God…God blesses everything He creates, and, in biblical language, this means that He makes all creation the sign and means of His presence and wisdom, love and revelation.” (more…)

“All that exists is God’s gift to man, and it all exists to make God known to man, to make man’s life communion with God…God blesses everything He creates, and, in biblical language, this means that He makes all creation the sign and means of His presence and wisdom, love and revelation.” -Alexander Schmemann, from For the Life of the World (the book)

The following clip is an excerpt from the first episode of For the Life of the World: Letters to the Exiles (the film series), and seeks to set the stage for uncovering the bigger picture of our salvation. The question: What is it actually for?

We are all working within a fallen order, yet God’s gift of his very own son provided a way and a means through which we can be redeemed and restored, and unleash our gifts unto others in turn. (more…)

Blog author: jcarter
Wednesday, September 3, 2014

Texas Easter Prison Visit_6“If Christians cannot help prisoners find meaning behind bars,” wonders Stephen H. Webb, “how can they expect the Gospel to find an audience among those never convicted of a crime?” At First Things, Webb argues that revival of Christianity will only come when we reform America’s prisons:

Prisoners are test cases of how Christians deal with sinners in extremis. I don’t just mean that compassion for the imprisoned can serve as a corroboration of Christian charity, although that is surely true. I mean that the whole experience of imprisonment is absolutely central to the coherence and credibility of the Gospel message. How can captivity, a great biblical theme, have any meaning today if we treat incarceration as nothing more than “serving time”? How can salvation be proclaimed as the ultimate joy even in this life if we live in a society that continues punishing prisoners long after they have been released?

One of the strongest parallels between prisons and theology has to do with our conceptions of the afterlife. For example, many people treat the possibility of rehabilitation behind prison walls with the same skeptical indifference that even devout Catholics now bestow upon purgatory: We can’t even fathom how moral change happens, if at all, in either place, so we leave its remote possibility up to God. Cynicism at home breeds disbelief abroad. Nobody believes that isolation and humiliation reform criminals, just as nobody really believes that a cleansing fire burns away unconfessed sins in purgatory, yet without any plausible alternatives to humiliation or fire, the healing effect of punishment remains as mysterious for the Church as it does for the judicial system.

Read more . . .

Today at The Imaginative Conservative, Fr. Dwight Longenecker, in an excerpt from his recent book, bemoans what he sees as “The Spoiling of America.” While sympathetic to his support for self-discipline, I find his analysis of our consumer culture to be myopic. He writes,

Without even thinking about it we have gotten used to having it our way. Because excellent customer service is ubiquitous we believe it must be part of the natural order. The service in the restaurant is always friendly, efficient and courteous to a fault. The menus are perfectly written and professionally designed not only to inform, but to whet the appetite in a pleasing way. The re-fills on your drink are free, the food is tasty and reasonably priced, the decor is interesting and the ambiance carefully constructed. Is there a complaint? The footman-server will take the blame, the butler-manager will offer you a free dessert and quietly slip you a gift card to soften the price of your next visit as the porter opens the door.

The same delightful experience awaits you at the big box hardware store, the supermarket, the appliances store and every other major chain. Indeed, even the doctors, nurses and dentists have been trained in customer care. Communications with the customer are superb. You will receive thank you emails and polite enquiries about your experience. If you fill in a questionnaire you might win a free vacation or a hamper of other goodies. Pampering you further is not a nuisance. It becomes an exciting little game in which you might win a prize, for remember the customer is king and Everyman in America must be coddled and cuddled in one big Fantasyland where everything is wonderful all the time and everybody is always happy.

Longenecker reasons that we become addicted to fleeting pleasures and that this consumerist mentality has even corrupted religion. He continues, (more…)

FLOW_with_mailbox“What is our salvation actually for?”

This is the question at the center of For the Life of the World: Letters to the Exiles, a 7-part series from the Acton Institute that seeks to examine the bigger picture of Christianity’s role in culture, society, and the world. Each Monday — from July 7 to August 18 — The Gospel Coalition (TGC) is highlighting one episode and sharing an exclusive code for for a free 72-hour rental of the full episode:

On the Law in General, Girolamo Zanchi“The goal of all good laws is first and foremost the glory of God, then the good of one’s neighbor, privately and, most important, publicly.” –Girolamo Zanchi 

The following excerpt comes from Thesis 3 (above) of Girolamo Zanchi’s newly translated On the Law in General. Though the work encompasses a range of topics, from natural law to human laws to divine laws, this particular thesis comes in his first foundational chapter on what the law actually is—its goals, classifications, and functions.

If the basis for law is, in fact, fairness—namely, that all people get what they deserve—then nothing is more fair than that God receives all honor and glory in the highest and that our neighbors receive what benefits their health and happiness of mind and body. Logically, then, it would follow that the goal of every good and just law is the glory of God and the good of human beings, first in public, then in private. The apostle Paul remarked about this primary goal, “Whatever you do,” (but we should do what the natural law and God himself have commanded) “do everything for the glory of God” [1 Cor. 10:31]. This exhortation depends on a universal premise that everything we should and can do must be done for the glory of God. In addition, Christ said about all good works, “Let your light shine before others, so that they may see your good works and give glory to your Father in Heaven” [Matt. 5:16]. (more…)