Posts tagged with: Sam Gregg

Blog author: ehilton
Thursday, October 2, 2014
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Hamlet_skullSam Gregg, Acton’s Director of Research, bemoans the state of Europe in The American Spectator today. In a piece entitled, “Something is Rotten in the State of Europe,” Gregg begins by noting that Germany seems to have lost all common sense.

William Shakespeare knew a thing or two about human psychology. But he also understood a great deal about the body-politic and how small signs can be indicative of deeper traumas. So when Marcellus tells Horatio at the beginning of Hamlet that you can almost smell the weakness permeating Denmark, it’s Shakespeare’s way of telling us to pay attention to what sticks out as abnormal and to ask what else it may portend.

It was difficult not to be reminded of this advice when reading that a majority of Germany’s Ethics Council recently called for the abolition of legal constraints upon incest. Referring to a case in which a man had entered into a relationship with his biological sister, the Council declared: “The fundamental right of adult siblings to sexual self-determination has more weight in such cases than the abstract protection of the family.”

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Pope Emeritus Benedict XVI

Pope Emeritus Benedict XVI

In 2006, then-Pope Benedict made a speech at Regensburg. As papal speeches go, it wasn’t a “biggie;” it was an address to a meeting of scientists. What was to be a reflection on faith, reason and science quickly became a firestorm. Benedict was accused of being anti-Islamic, offensive, insensitive and out-of-touch.

The primary problem was that what he really said was taken entirely out of context. In his 30 minute speech, the pope quotes an ancient emperor on the theme of “holy war.” It is important to note here that Benedict was quoting someone else; this is one of the things his critics got wrong. From Benedict’s remarks:

In the seventh conversation (διάλεξις – controversy) edited by Professor Khoury, the emperor touches on the theme of the holy war. The emperor must have known that surah 2, 256 reads: “There is no compulsion in religion”. According to some of the experts, this is probably one of the suras of the early period, when Mohammed was still powerless and under threat. But naturally the emperor also knew the instructions, developed later and recorded in the Qur’an, concerning holy war. Without descending to details, such as the difference in treatment accorded to those who have the “Book” and the “infidels”, he addresses his interlocutor with a startling brusqueness, a brusqueness that we find unacceptable, on the central question about the relationship between religion and violence in general, saying: “Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.” The emperor, after having expressed himself so forcefully, goes on to explain in detail the reasons why spreading the faith through violence is something unreasonable. Violence is incompatible with the nature of God and the nature of the soul. “God”, he says, “is not pleased by blood – and not acting reasonably (σὺν λόγω) is contrary to God’s nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats… To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death…”.

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immigration pledgeIn a commentary for the National Catholic Register, Acton’s Director of Research Sam Gregg considers the topic of immigration, specifically the current U.S. border crisis. Gregg views the border crisis through the lens of Catholic Social Teaching, which he says gives us a principled and thoughtful (as opposed to emotional) framework.

We also have a rich tradition of teaching about political questions that embodies principles based upon the Gospel and the natural law: principles that lay Catholics have the primary responsibility, as Vatican II underscored, to apply to complex subjects such as immigration.

Catholic teaching on immigration contains many exhortations to be merciful. Indeed, the commandment to love our neighbor often means we’re required to go beyond the strict demands of justice, albeit not in ways that violate justice. At the same time, the Church articulates a framework for thinking — rather than merely emoting — through the immigration issue in a manner consistent with Catholic concerns for liberty, justice, human flourishing and the common good. And part of this involves affirming that there is a right — albeit not an unlimited right — to migrate.

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searching-blindfolded-manIn the latest edition of First Things, Acton’s Director of Research Sam Gregg discusses how adherence to Catholic social teaching does not require a limited economic viewpoint. In fact, such a limited vision, or blindness as Gregg states in the article’s title, is what holds back development in many parts of the world. (Please note that the full article is available by subscription only, but is excerpted here.)

Gregg recounts how the aggressive or “Tiger” economies of East Asia have resulted in positive changes, despite problems such as endemic corruption.

To be sure, not everything is sweetness and light in East Asia. Memories of the region’s severe financial meltdown in 1997 linger. More ominously, China’s mammoth banking system is a hopelessly run extension of its government. The same banks are heavily and rather incestuously invested in propping up thousands of underperforming Chinese state-owned enterprises. That’s a recipe for trouble. Corruption remains an endemic problem, most notably in China and India, which rank an unimpressive 96 and 134, respectively, in the World Bank’s 2014 Ease ofDoing BusinessIndex, while Singapore, Hong Kong, South Korea, Malaysia, and Thailand are ranked in the top twenty.

Nonetheless, the overall benefits of greater economic liberty in East Asia can’t be denied. In 2010, the Asian Development Bank reported that per capita GDP increased 6 percent each year in developing Asian countries between 1990 and 2008. Christians should especially consider how this growth has contributed to the reduction of poverty. The ADB estimated that between 1990 and 2005 approximately 850 million people escaped absolute poverty. That is an astonishing figure.

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tea party catholicSam Gregg, Director of Research for Acton, is featured in an interview with the National Catholic Register. The interview ranges from Gregg’s education and career at Acton to how Catholicism and the free markets dovetail.

Trent Beattie questioned Gregg about St. Bernadine of Siena, who defended business and entrepreneurs. Gregg replied:

Most Catholics are unaware of the broad Catholic intellectual and institutional contributions to the development of market economies in general, especially during their early phases in the Middle Ages. Too often, we buy into the “Dark Ages” mythology about this period. So the fact that St. Bernardine of Siena — and many other Franciscans — were among the first to grasp the importance of the entrepreneur as a key catalyst for economic growth, or that they made clear and important distinctions between money-as-sterile and money-as-capital, get missed alongside all the other things that happened in the so-called “Dark Ages.”

I also think that many people have an imaginary understanding of St. Francis and the Franciscan orders that followed in his wake. They weren’t all poor mendicants. Lots of them were very intellectually serious men who lived, worked and often taught in urban centers, and thus experienced what some scholars have called the Commercial Revolution of the Middle Ages. They didn’t try to resist it. Rather, they sought to understand it so that they could guide the faithful in the “how” of living a Christian life in the midst of this new world.

Beattie also asked Gregg to comment on common misconceptions that Catholics have about economics.

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catholic-environment-coverActon’s newest monograph, Catholicism, Ecology, and the Environment: A Bishop’s Reflection, is now available as a free ebook download until Monday, February 17. The book, with a foreword from Acton’s Director of Research, Sam Gregg, is authored by Bishop Dominique Rey. Bishop Rey graduated with a degree in economics at Lyon and obtained a PhD in fiscal policy at Clermont–Ferrand. He served France as a financial inspector in the Ministry of Finance between 1976 and 1979. Bishop Rey earned a degree in theology and a degree in canon law at the Institute Catholique de Paris while studying for the priesthood.

The monograph critically examines the question: Is modern environmentalism compatible with Christianity? Bishop Rey provides answers to this question in this theological reflection on the relationships among God, man, and nature. The ebook can be downloaded here.

Georges LemaîtreIn Acton’s newly published monograph, Catholicism, Ecology, and the Environment, Bishop Dominique Rey explores the relationship between man and the created world. In the book’s foreword, written by Acton’s Director of Research Sam Gregg, Gregg summarizes the Catholic view of man’s relationship to created matter:

Man is understood as intrinsically superior to the natural world. He is charged with dominion over it in order that it may be used to promote integral human development.  However, man’s dominion is not absolute. We cannot literally do whatever we wish with animals and nature. Absolute dominion belongs to God alone. Moreover, he desires that we use the natural world responsibly and therefore in ways that facilitate human flourishing.

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tony-abbott-729-620x349

Australian P.M. Tony Abbott

Acton’s Director of Research, Samuel Gregg, recently wrote a special report, Finally, a Conservative Leader over at The American Spectator. Last year, a reporter asked Gregg who the current “outstanding center-right head of government” is. He responded that Margaret Thatcher was his first thought, though Australian Prime Minister “Tony Abbott is the real thing like no one since Margaret Thatcher.”  He goes on, “thus far Abbott has matched his open adherence to distinctly conservative convictions by implementing policies that reflect those principles.”

Gregg discusses Abbott further:

Elected prime minister in September last year, Abbott is in many respects the left’s nightmare come true. For one thing, he’s a practicing Catholic, who, though he doesn’t draw attention to his faith, is generally associated in people’s minds with the Church’s conservative wing. Among other brickbats, that’s earned him (rather sectarian) epithets such as the “mad monk.”

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cronyismActon’s Director of Research, Sam Gregg, discusses crony capitalism in today’s issue of The American Spectator. Gregg says 2014 looks to be the year of “inequality” economically-speaking, and that we must not forget the threat of crony capitalism.

Crony capitalism is an expression that’s used a great deal these days, so let’s be clear what it means. Crony capitalism is not criminal activity or outright corruption — though it verges on, and often enters, these spheres. Crony capitalism is about hollowing-out market economies and replacing them with what may be described as political markets. (more…)

lbjIn today’s National Review Online, leading economists are asked to comment on the 50th anniversary of Lyndon Johnson’s “War on Poverty.” Acton’s Director of Research, Sam Gregg, weighs in:

As we know now, Johnson’s offensive against poverty did not have the impact envisaged by its progenitors. By the early 1970s, the failure was stark. Even today, this failure remains Exhibit A for the ineffectiveness of government intervention when confronting many economic problems. Not that this has led to any major rethinking on the part of most modern leftists when it comes to their conviction that you really cannot have enough state intervention or spend enough taxpayers’ money when you’re addressing an issue like poverty. Their approach remains unchanged: Pass more laws and throw more dollars at the problem. (more…)