Posts tagged with: Samuel Gregg

A couple of interviews to bring you up to speed on from that last couple of days:

First of all, here’s Acton Director of Research Samuel Gregg on the GRN Alive morning show on the Guadalupe Radio Network this morning to discuss current efforts to raise the federal minimum wage, giving his analysis on the likely impact of such a move on the economy and the job market.

And from yesterday, here’s Acton co-founder and President Rev. Robert A. Sirico with host Mike Rosen on The Mike Rosen Show on 850 KOA in Denver, Colorado, to discuss Pope Francis’ recent comments to United Nations officials, which included remarks on “legitimate redistribution of economic benefits by the State.” Rosen and Sirico speak extensively about Catholic teaching on economics, and about the misleading nature of the term “trickle-down economics.”

economicreligionSam Gregg, Acton’s Director of Research, makes the case that limiting religious liberty also infringes upon economic growth in The American Spectator. Gregg uses history to illustrate the point.

Unjust restrictions on religious liberty often come in the form of limiting the ability of members of particular faiths to participate fully in public life. Catholics in the England of Elizabeth I and James I, for instance, were gradually stripped of most of their civil and political rights because of their refusal to conform to the established Church.

The assault on their freedom, however, went beyond this. Perhaps even more damaging was the attack on their economic liberty. This came in the form of crippling fines being levied on recalcitrant Catholics by governments short on revenue, not to mention restrictions on Catholics’ ability to own and use their property as they saw fit.

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Zenit, the Catholic news service, published a recap of Acton Institute’s conference, “Faith, State, and the Economy: Perspectives from East and West.” The event, held in Rome on April 29, brought expert speakers from around the world to explore the complex relationship between religious liberty and economic freedom. For more on this conference and others planned in the series titled “One and Indivisible? The Relationship Between Religious and Economic Freedom,” please visit this page.

Zenit asked Acton Research Director Samuel Gregg what Catholic social service organizations can do in order to not compromise their Catholic identity:

Gregg underlined the importance of De Caritate Ministranda, “On the Service of Charity” – a 2012 document Benedict wrote upon the recommendation of Cardinal Robert Sarah who heads the Pontifical Council Cor Unum, the Vatican’s main oversight agency for charitable activities.

The document, Gregg said, made it “very clear that if Catholic charitable organizations accept funding, whether it be private or government, and it starts to cause the organization to compromise its identity, mission, ability to employ who it wants to employ, its ability to do what it wants to do in accordance with Church teaching, then bishops have the responsibility to stop Catholic organizations from accepting [these funds].”

“It’s well worth reading,” Gregg said, as “it is forcing Catholic organizations to ask themselves some very hard questions, such as: ‘Who is our master?'”

Read more of “International Experts Examine Religious and Economic Freedoms” On Zenit.

On Tuesday, April 29, the Acton Institute hosted the conference Faith, State, and the Economy: perspectives from East and West at the Pontifical Gregorian University in Rome. This conference was the first in a five-part international conference series – One and Indivisible? The Relationship Between Religious and Economic Freedom.

The one-night event, moderated by Acton’s Rev. Robert A. Sirico, featured four prominent speakers who offered deeper insight into the question of the relationship between religious freedom and economic liberty. The speakers represented a diversity of global perspectives on the relationship between religious and economic freedom.2014-04-29_0226_REV

Rev. Prof. Martin Rhonheimer of the Pontifical University of the Holy Cross, located in Rome, presented on Christianity and the Limits of State Power. Rhonheimer discussed the important and inherent link between limited government and a flourishing free market, the historical roots of the free market in Christian civilization, and the danger of Christians who fail to understand the link between Christianity and a free market economy.

Following Rhonheimer, Archbishop Maroun Elias Lahham of the Latin Patriarchate of Jerusalem for Jordan offered his perspectives on Christians and the Challenge of Freedom in the Middle East. Samuel Gregg, the Director of Research at the Acton Institute, followed with an engaging analysis on contemporary issues in his presentation Religious Liberty and Economic Freedom: Intellectual and Practical Paradoxes. Gregg revealed some of the ways that greater economic freedom may lead to greater religious liberty, using the Chinese situation as a case study.

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topicAleteia’s Mirko Testa recently interviewed Samuel Gregg about the state’s role in defending religious liberty, the appropriate response of the Church to the growing welfare state, cronyism, and the upcoming conference hosted by the Istituto Acton: ‘Faith, State, and the Economy: Perspectives from East and West.’

What’s John Paul II’s legacy on the connection between limited government, religious liberty, and economic liberty?

[Gregg:] When you live much of your life under Communism, it is bound to accentuate your appreciation of freedom. And religious freedom and economic freedom are essential to limiting the scope and size of the state. Because if the state can take away your religious liberty, it can do anything. Moreover, a government that over-regulates the economy – or even seeks to impose a command economy – effectively undermines people’s freedom in numerous ways. (more…)

Blog author: jcarter
Wednesday, April 2, 2014
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money-and-justice-scales“If a society regards governmental manipulation of money as the antidote to economic challenges,” writes Acton research director Samuel Gregg at Public Discourse, “a type of poison will work its way through the body politic, undermining justice and the common good.”

Money: it’s on everyone’s mind sometimes. In recent years, however, many have suggested there are some fundamental problems with the way money presently functions in our economies.

No one is seriously denying money’s unique ability to serve simultaneously as a medium of exchange, a measure and store of value, and a means of calculation. Yet deep reservations about the current workings of the world’s monetary systems, both foreign and domestic, have been expressed by people ranging from Senator Rand Paul (who is fiercely critical of the Federal Reserve), to Pope Francis (who has denounced what he calls “the cult of money”) and France’s François Hollande (who once described “big finance” as his “greatest adversary”).

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Acton On The AirActon Institute Director of Research Samuel Gregg joins hosts John Hall and Kathy Emmons on It’s The Ride Home on Pittsburgh’s 101.5 FM WORD to discuss President Obama’s scheduled visit this week in Rome with Pope Francis. Gregg notes the differences in worldview between Francis and Obama, and contrasts the likely relationship between the current pope and president with the more well-known relationship between an earlier pope and president, John Paul II and Reagan. You can listen to the interview using the audio player below.

PaulRyanAP-500x333At National Review Online, Acton’s Director of Research, Sam Gregg, takes issue with a New York Times article that takes a “dim view” of Congressman Paul Ryan (R.-Wis.). Specifically, Gregg takes on author Timothy Egan’s charge that Ryan suffers from “Irish-Amnesia” because the congressman suggests that we in the United States have created a culture of dependency.

Such attitudes and critiques, the piece argued, reflected a type of ancestral amnesia on Ryan’s part. Egan reminds his readers that some English politicians warned against intervening in the Irish famine of 1845-1852 on the grounds that the market would sort out the shortages and that, in any case, many of the Irish were lazy and needed to learn how to fend for themselves. (more…)

Blog author: jcarter
Thursday, March 13, 2014
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liberty-wordcloud“It’s important to talk about liberty, but not in isolation,” says Samuel Gregg, Research Director for the Acton Institute. “Our language should reflect the truth that reason, justice, equality, and virtue make freedom possible.”

At some point, for instance, those in the business of promoting freedom need to engage more precisely what they mean by liberty. After all, modern liberals never stop talking about the subject. Moreover, if the default understanding of freedom in America is reduced to Justice Anthony Kennedy’s mystery clause (“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life”), then liberty’s meaning will be very difficult to integrate with any substantive commitment to reason. That should worry freedom-lovers, because in the absence of reason we can have no principled objection—as opposed to mere emotional unease—to unjust suppressions of freedom by the sophistical, powerful, or ruthless.

Read more . . .

Nun-aids-Civil-War-soldier-620x320Acton Director of Research, Samuel Gregg, recently discussed Catholicism and healthcare over at Crisis Magazine. In his article, he asks “Must Catholics favor socialized medicine?” Gregg begins by addressing whether or not “access to healthcare may be described as a ‘right.'” He asserts that Catholics should agree it is a right based on a 2012 address Pope Benedict XVI made to healthcare workers, in which he unambiguously spoke of the “right to healthcare.” Gregg continues:

But the real debate for Catholics starts when we consider how to realize this right. Rights are a matter of justice, and justice is a primary concern of the state. Indeed Benedict XVI noted in his 2012 message that healthcare is subject to the demands of justice—specifically distributive justice—and the common good.

Some Catholics may believe this implies we’re obliged to support a more-or-less socialized healthcare system such as Britain’s National Health Service. Yet nothing in Benedict’s message or Catholic social teaching more generally implies this is the only possible path forward. (more…)