Posts tagged with: Sex crimes

Rani Hong

Rani Hong

One of the strongest voices in the fight against human trafficking belongs to a survivor. Rani Hong, founder of The Tronie Foundation, has a bright smile and warm eyes. Her placid face does not tell the story of her life, but her words do. She wants her voice to be heard so that others do not have to experience what she did as a child. (Her Twitter handle is @RanisVoice.) In preparation for a campaign called, “Everyone’s Kids, Everyone Gives,” Hong has four things she’d like everyone to know about child trafficking today.

First, anyone can be a victim. It does not just happen “over there,” in certain neighborhoods, or in large citites. The internet lures vulnerable young people every day; a trafficker develops a relationship with a young person, playing on their dreams and their vulnerabilities. If the young person has a troubled home life, the risk increases, but it’s not just young people living in high-risk situations who fall prey.

Second, the business of human trafficking is doing great. It’s one of the strongest parts of the nation’s and the global economy. (more…)

It’s no secret that family dysfunction leads to many societal problems. Whether it’s addiction, abuse, financial issues, lack of educational support or simply distrustful or demeaning conditions, unhealthy family issues take their toll. One of the roots of human trafficking is unhealthy family situations.

The Urban Institute, through funding from the U.S. Department of Justice, has completed a comprehensive study of human trafficking in seven U.S. cities. A law enforcement official from Washington, D.C. (one of the cities in the study) discusses how broken families contribute to human trafficking:

When they [pimps] start recruiting, especially with young girls, pretty much what they do is go and give the girls an ear … and the girls end up telling them, “I am having this problem at home, my mama is doing this, and my dad is not doing that.” And they will just figure out what is going on with this girl and they will fill that void. At first they might not even approach her with the prostitution or anything like that. They just want to take her and shower her with what she is missing: gifts, attention or whatever. Once he gets her away from her family and it has been some time, he will eventually approach her and be like, “Take care of my man for me.” And he might ease her into it or he will tell her, “Baby, we cannot live here for free. There are bills that need to get paid and everything, you need to start contributing.” Well, of course she does not know how to contribute so he tells her she can do it for a short period of time, we can get this money and then we can go get this big house or whatever and they will go for it.

PBS Newshour recently interviewed Meredith Dank is the lead author of the report and a senior research associate at The Urban Institute.

Read the entire study from The Urban Institute here.

7figures“Inmates are still people, and therefore need to be treated as such, with all the challenges and potential that face all human persons,” says Acton research fellow Jordan Ballor. “One of the things it means to treat someone with the dignity they deserve as a human being is to not subject them to conditions where the threat of rape is rampant.”

Earlier this year, the Bureau of Justice Statistics reported on one of the most overlooked threats to prisoner dignity — sexual victimization by correctional authorities. Here are seven figures from that report:
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The Locust Effect: Why the End of Poverty Requires the End of ViolenceOver at the Kern Pastors Network blog, Greg Forster uses The Locust Effect – Gary Haugen’s new book on violence, poverty, and human trafficking – as a springboard for discussing the reach and interconnectedness of various Christian commitments.

“The moral commitments that mobilize evangelicals to fight human trafficking have much broader application,” he writes, “and point to the possibility of a larger Christian vision for the public square.”

Yet, for whatever reason, we continue to stall when it comes to expanding, integrating, and applying things such a direction:

These days, trafficking is the only public issue evangelical leaders are comfortable identifying as a gospel imperative. As a result, our people are highly mobilized and accomplishing a lot. On every other public issue, however, we’re paralyzed by endless debates. There are no shared commitments, nothing we’re allowed to agree on; there is only division between the Right and the Left. So we produce a lot of heated rhetoric, and nothing gets done…

…This perpetual division over everything has to change if the gospel is going to speak to the culture, if Christians are going to have an impact in the public square, and if local churches are going to be forces for flourishing in their communities. The human trafficking issue proves there is a way out of this dilemma, because it shows that we do have shared moral commitments. “The Locust Effect” is a good example of how to apply those commitments beyond just trafficking. The Kern Pastors Network, the Oikonomia Network, and others who are working to integrate faith, work, and economics can carry these principles even further.

Forster proceeds accordingly, applying such commitments to the realms of work and economics. (more…)

popeandwelbyThere are more slaves today than were seized from Africa in four centuries of the trans-Atlantic slave trade. In fact, there are more slaves in the world today than at any other point in human history, with an estimated 21 million in bondage across the globe.  In an effort to eradicate modern slavery and human trafficking across the world by 2020, Pope Francis and Archbishop of Canterbury Justin Welby have personally given their backing to the newly-formed Global Freedom Network.  The Global Freedom Network is an open association and other faith leaders will be invited to join and support this initiative.

In their joint statement, the signatories underscored the need for urgent action:
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Blog author: jballor
posted by on Wednesday, February 2, 2011

Yesterday I noted some items related to the question of punishment and restorative justice in the American criminal justice system. And in the past we’ve looked here at the PowerBlog of the issues surrounding political and social activism on prison rape.

Now today Joe Carter, web editor at First Things, considers the Prison Rape Elimination Act and the broader cultural attitudes toward prison rape:

While such laws are a useful beginning, what is needed more than any legislation is a change in attitude by the American public. While jokes about conventional rape are always considered in bad taste, humor about prison rape is common and broadly accepted.

Joe makes an important case, and it is worth serious consideration. Given his position on water boarding and torture more generally, I’m sure that Joe agrees with what I’ve written previously on this issue: “Inmates are still people, and therefore need to be treated as such, with all the challenges and potential that face all human persons.” One of the things it means to treat someone with the dignity they deserve as a human being is to not subject them to conditions where the threat of rape is rampant.

With regard to the relationship between humor and prison rape, Joe is right to point to the double standard. One commenter on one of my previous posts contended, however, that “I don’t think the vast majority of people who joke or threaten about prison rape are seriously indifferent to it when it comes to making real decisions about the penal system. Instead, I think they are simply pointing out one of the ugly realities of any penal system.” You can judge for yourself the accuracy of that claim.



But I wonder too whether one aspect of why prison rape humor is so relatively prevalent in our culture is that, as Joe has noted in his always worthwhile 33 Things, comedy has something to do with “making immoral behavior seem harmless.” In this sense, then, the danger isn’t that humor about making prison rape seem moral, but rather that it makes prison rape seem inconsequential or “benign.”