A paper recently published at the National Bureau of Economic Research calls into question some conventional economic wisdom about the effects of certain kinds of legislation. In “The Church vs the Mall: What Happens When Religion Faces Increased Secular Competition?”, Jonathan Gruber and Daniel M. Hungerman find that when so-called “blue laws” are repealed in any given state, “religious attendance falls, and that church donations and spending fall as well.”
But in addition, “repealing blue laws leads to an increase in drinking and drug use, and that this increase is found only among the initially religious individuals who were affected by the blue laws. The effect is economically significant; for example, the gap in heavy drinking between religious and non religious individuals falls by about half after the laws are repealed.” For more information on the study, check out this article from the CS Monitor, “Maybe ‘blue laws’ weren’t so bad” (HT: Zondervan>To The Point).
Richard Morin wrote an op-ed in the WaPo last week (HT: Religion Clause) about this paper, and wonders “why would the elimination of blue laws suddenly provoke such an outburst of sinning among the religious? After all, there are six other days of the week to shop (or drink) until you drop. And it’s not legal to buy cocaine or marijuana on any day of the week.”
Before I paint the broad outlines of an answer, let me point out the potential significance of Gruber and Hungerman’s conclusions. It has long been assumed that laws prohibiting or restricting the sale of certain controversial items (i.e. alcohol, tobacco, drugs) has a net negative effect. Mark Thornton over at Mises.org published a piece that claims, for example, that “prohibitions have no socially desirable effect.”
Acton’s own Rev. Robert A. Sirico, in an essay on the “sin tax,” wrote that sin taxes, prohibition, and presumably blue laws are each “a different point on the same continuum.” Sirico goes on to cite Paulist priest James Gillis, who said that prohibition of alcohol “was the greatest blow ever given to the temperance movement.”
Gillis writes,
Before prohibition, the people at large were becoming more and more sober. Total abstinence had become the practice, not of a few, but of millions… Under the Volstead Law, drinking became a popular sport. The passage of the law was a psychological blunder, and a moral calamity… The only way to make the country sober is to persuade individual citizens, one by one, to be sober.
It seems, however, according to the NBER paper, that blue laws do have the opposite effect, and in this way can perhaps be distinguished from prohibition. Is there a theological explanation for this? Read more on Prohibition, Blue Laws, and the Primum Usus Legis…
