President Obama’s Advisory Council on Faith-based and Neighborhood Partnerships has released its recommendations to the president on Building Partnership to Eradicate Modern-Day Slavery. Here are some things you need to know.
January 11-13, 2013 has been set aside as a Weekend of Prayer to end human trafficking and slavery. This ecumenical event is meant to not only shed light on the issue but to also pray for victims, slave traders, “johns” and any affected by human trafficking.
“Most of us enjoy an economy where we can purchase with ease the things we need and enjoy. However, there is no moral justification for the commercialization of some things; human beings are not products to be bought and sold,” writes Elise Hilton in the latest Acton Commentary (published October 3). The full text of his essay follows. Subscribe to the free, weekly Acton News & Commentary and other publications here.
Acton Media’s second documentary makes its public television debut Sunday, May 2, with a 3-4 p.m. airing on Detroit Public Television (HD channel 56.1). The film trailer is here.
Update: Michigan PBS stations WCMU and WFUM have scheduled the documentary for broadcast on Thursday, June 17, from 10-11 p.m.
In this week’s Birth of Freedom short video Sam Gregg, author of On Ordered Liberty, discusses the views that two influential ancient philosophers held regarding human equality and the practice of slavery.
This week’s Birth of Freedom Video Short features Susan Wise Bauer, author of The History of the Ancient World. She addresses the question, “How did Christian slave owners justify slavery?”, describing how slave owners operated under a false (prescriptive instead of descriptive) understanding of the New Testament’s teaching concerning slavery.
“The struggle for justice always stands or falls on the battlefield of hope.” This is but one of a passel of pithy expressions found throughout Gary Haugen’s new book, Just Courage. Haugen is the president of International Justice Mission, a Washington D.C.-based organization doing outstanding work throughout the world, freeing people bonded in illegal labor arrangements, including forced prostitution.
Globalization and free trade are the causes of a new class of worldwide slavery, say the ecumenical officials. Citing the foundational 2004 Accra Confession, Rev. Clifton Kirkpatrick, the president of the World Alliance of Reformed Churches, says that “an even more pernicious form of human enslavement is being wrought on millions through the process of neoliberal globalisation that is driving a dramatic and growing wedge between the rich and the poor.”
These consectaries are aimed at Baxter’s audience, wealthy Christian merchants. Baxter examines in some particular detail suggestions for the right use of their charitable funds and efforts: “Might not somewhat more be done than yet is, to further the gospel in your factories, and in our plantations?” (329)