Posts tagged with: Social

Blog author: jsunde
Tuesday, December 15, 2015
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Church-Social-ResponsibilityAfter years of rejecting or downplaying so-called “organized religion,” evangelicals are beginning to appreciate the church not only as organism, but as institution.

As Robert Joustra explains at Capital Commentary, a “minor renaissance in thinking” is taking place, wherein the church is viewed “not as a gathering of hierarchy-allergic spiritualists” but as “a brick and mortar institution, something with tradition, and weight, and history.” Evangelicals are beginning to see view it not as a “catchphrase and metaphor for likeminded people who love Jesus,” Joustra continues, but “as an inheritance, as spiritual and cultural lifeblood, as common practice and belief, as community.”

Once that view is regained and restored, another question begins to demand a bit more attention. If the church is, indeed, an institution, what social responsibility does it bear? Historically, it has started schools, hospitals, charities, and a range of other associations. It has spoken out on injustice, launched and inspired political movements, and influenced public policy.

What, then, is its proper institutional role in today’s social context?

Such questions are explored at length in the forthcoming book, The Church’s Social Responsibility: Reflections on Evangelicalism and Social Justice, a collection of essays edited by Joustra and Jordan Ballor. (Contributing authors include Vincent Bacote, Carl F.H. Henry, David T. Koyzis, and Richard J. Mouw.)

Though the book does consider certain “practical” effects of the church’s institutional witness, its primary goal is to ponder the “theological argument for what and how the Church should speak.” (more…)

heart in handCompassion is a marvelous virtue. Feeling concern for others and acting sacrificially — especially on behalf of those that cannot return the favor — reveals mature character and contributes to human flourishing.

Compassion moves missionaries and monks to great efforts as they plant churches, pioneer institutions, and work for justice across cultures and geographies. Paul’s words are the motivation for his apostolic proclamation that, “…the love of Christ compels us…” and, “one died for all, therefore all died. And those who live should not live for themselves but for him who died and rose again.” (2 Cor. 5)

This agape love includes moral conviction and missional wisdom.

“Unsanctified mercy” (thank you, Jill Miller, for this term) arises when compassion becomes compromise and our fear of offending subverts biblical truth. The American church is increasingly guilty of doctrinal, moral, and spiritual compromise under the guise of compassion and misplaced historical guilt.

At the risk of offending tender sensibilities, it is time to confront our own hearts and our public ministries with gospel truth. Progressive Christians have served the kingdom well as they expose the excesses of consumerism, capitalism, and colonialism that often mark American and Western ecclesial efforts. Conservative Christians serve God’s reign as they remind the church that there are timeless beliefs and values not subject to one’s “evolution.” The sanctity of life, the definition and marriage, and the historical foundations of the gospel and Scripture are among these convictions. There is much room for civil family debate on a variety of issues and strategies.

The events of the past half-century and the last few months are cause for grave concern and I am unashamedly speaking truth to power as unsanctified mercy leads the church down pathways of compromise, irrelevance and ineffective witness. (more…)

Blog author: jcarter
Tuesday, March 27, 2012
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Over on The American Spectator website, Acton research fellow Jonathan Witt explains that contrary to the misunderstanding of many on the political and religious left, business, justice, and the Gospel are already social:
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