Barbara Hewson, a London barrister, has made the call for lowering the age of sexual consent in the United Kingdom from 16 to 13. Her reasoning (if one may call it that) is that the current age of consent leads to the harassment and “persecution of old men.” She also believes that under-age victims should have no right to anonymity, and that law based on the best interests of the child should not trump the “rights” of men who like to kiss a 13-year-old, or put one’s hand up a 16-year-old’s skirt.

It’s time to end this prurient charade, which has nothing to do with justice or the public interest. Adults and law-enforcement agencies must stop fetishising victimhood. Instead, we should focus on arming today’s youngsters with the savoir-faire and social skills to avoid drifting into compromising situations, and prosecute modern crime. As for law reform, now regrettably necessary, my recommendations are: remove complainant anonymity; introduce a strict statute of limitations for criminal prosecutions and civil actions; and reduce the age of consent to 13.

Read more on Lower the Age of Consent to Thirteen? Why Stop There?…

The Federal Drug Administration (FDA) has cleared the sale of the “morning-after pill” (such as Plan B) for teens as young as 15, with no need for parental consent, and mandated that the drug no longer can be kept behind the pharmacy counter. Nancy Northup, president of the Center for Reproductive Rights, believes there are “daunting and sometimes insurmountable hoops women are forced to jump through” when faced with a crisis pregnancy and that this measure is a step forward for women’s health. While there are conflicting opinions as to whether or not these medications cause abortions, there is no doubt that the side effects for the female taking the medication can be harsh, including hypertension, depression and ovarian cysts. 

What is disturbing to many is the fact that this move by the FDA now gives human traffickers a way to stop or end pregnancies in young girls being trafficked, with no medical care or follow-up. For instance, LiveAction did several “sting” operations at Planned Parenthood facilities around the country to see if workers in those facilities would follow mandated laws to report suspected sexual abuse of a minor. Over and over, workers were complicit in covering up what was presented as minor girls acknowledging having sex with much older men. In 2008, MSNBC reported that sex trafficking victims were “compelled to perform sex acts 12 hours a day and were subjected to beatings, rape and forced abortions.” With now-easy access to “morning-after” pills, sex traffickers won’t even have to visit a clinic; they can simply send a girl into the local pharmacy for the drug. No fuss, no muss…no medical follow-up, no chance for a medical professional to question the teen for her safety, her health, her well-being. Read more on Morning-after Pill: Human Trafficking’s Best Friend?…

Or at least that is what some House Democrats claim. Despite the fact that scientists have yet to conclude that climate change due to human impact on the environment is a proven reality, these Democrats are convinced that it not only exists, it forces women into prostitution.

David Harsanyi at Human Events has this to say:

[N]othing causes more transactional sex than poverty, and few conditions bring more poverty to women around the world than limiting capitalism and free trade. One wonders if a poor woman in say, Bangladesh, would be happier and healthier with a car, an air conditioner and processed food rather than that light carbon footprint they now carry? I wish they had a choice.

It is difficult to imagine that driving rain, warmer weather or an ice storm would force a woman into prostitution. It is poverty that provokes women and families to make desperate choices. It is also the increase in human-trafficking, one of the most lucrative forms of criminal activity world-wide. The Guardian illustrates: Read more on Climate Change Causes Prostitution?…

The Pilot, a South Pines, N.C. newspaper, recently featured a review of Samuel Gregg’s Becoming Europe by Don Delauter. He says:

This is a scholarly work in which the author presents a review of the historical path which led relentlessly to the social and economic cultures of modern day Western Europe. He discusses how America diverged from the European course in important ways which until recently fostered the free enterprise Americans have enjoyed.

Read more on Review: ‘Becoming Europe’ a Little Bit Late?…

Questions about poverty and social teaching are on the forefront of Pope Francis’ mind, as he’s made convincingly clear in his young papacy. This calls for cogent thinking on the topic, according to Fr. John Flynn, LC in “Francis and Catholic Social Teaching: Debates About Economy, Equality and Poverty Sure to Continue.”

Flynn cites Jerry Z. Muller, professor of History at the Catholic University of America, who gives credit to the astonishing “leap in human progress” that capitalism has brought about, but cautions that some find the disparity between rich and poor, the powerful and the dispossessed, to be grounds for anti-capitalist sentiment. Muller points out that this type of inequality seems to be growing internationally. Read more on Neither Worshipping Nor Demonizing Capitalism…

President Obama’s Advisory Council on Faith-based and Neighborhood Partnerships has released its recommendations to the president on Building Partnership to Eradicate Modern-Day Slavery. Here are some things you need to know.

Read more on 5 Things To Know About the Obama Administration and Human Trafficking…

“Crime has been in decline,” says Acton Research Fellow Jonathan Witt, in an article for The American Spectator, “but current government policies are bound to reverse this trend.”

Against the backdrop of sluggish growth and high unemployment, one bright spot has been declining crime rates, with levels in the United States now about half what they were 20 years ago. This gradual decline holds true even in the perennially high-risk demographic of young men, suggesting it isn’t merely a knock-on effect of an aging population. That’s the good news.

Read more on Crime and the Nanny State…

In the current Acton Commentary, I take a look at what I call a “modern-day Robinson Crusoe,” the survivalist Richard Proenneke of “Alone in the Wilderness” fame.

But as I also note in the piece, there are some other instances of this classic shipwrecked literary device, including the TV show Lost. The basic point of these reflections on community and the human person is that no man is an island, even when they are on an island.

Read more on No Man Is An Island…

Discussions about faith-work integration are on the rise, with an ever-increasing number of related books, sermons, and blog posts (ahem) appearing with every passing day.

Over at Faith, Work & Culture, Jeff Haanen poses a challenging question to the movement, asking, “Is the faith and work movement just for white guys?” (HT):

Just a cursory glance around the faith and work landscape, and you’ll find a bunch of middle class white men (with the occasional woman or Asian). So what’s going on here? Does integrating your faith and work only matter for white professionals and not African-Americans or Latinos? (For the sake of this post, you’ll have to excuse some generalizations.)

After offering a brief history of 20th-century American prosperity and the widespread self-actualization that followed, Haanen offers his hypothesis:

Twentieth century America did not bless all ethnic groups evenly with wealth and comfort. African Americans lived under the thumb of institutionalized racism even years after the civil rights movement, and struggled for years to acquire the kind of jobs, and thus material comfort, that their white counterparts did. Today, it’s mostly Latinos who occupy the bottom rung of the socioeconomic ladder; they make even less than blacks per capita across age groups.

All that to say this: while white guys were wondering about their purpose in life, blacks and Latinos were just trying to survive. When I was a pastor of a Latino congregation, it wasn’t terribly surprising that questions of existential despair or vocational fit never arose. Dignity and providing for the family trumped “fulfilling the cultural mandate.” Getting a job and paying rent was a bit higher on the hierarchy of needs.

Haanen’s point about disparate shifts in the makeup and distribution of work is an important one. The minimum-wage McDonald’s worker will likely face a host of spiritual challenges distinct from those faced by the white-collar executive. Likewise, the differences in time and comfort outside of that work will play no small part in defining that struggle. As Haanen also indicates, “intangible” factors like racism are bound to transform these struggles further, even among workers in the same job type and industry.

But having recognized all of this, it’s also important to recognize that just because a worker hasn’t the time, resources, or energy for armchair theologizing on “vocational fit,” it doesn’t mean that meaning, purpose, and transcendent activity isn’t taking place amid the strenuous circumstances. Whether or not we are actively thinking and talking about “cultural mandate,” the basic dignity of our work and the basic activity of serving society and providing for one’s family is an integral part of fulfilling that mandate. At a certain level, “needs-based” work has a forceful way of tempering our individualistic inclinations, and at that level, I think we need to seriously reconsider how closely we’re aligning “vocation” with our own personal preferences or our end-game goals. Does God not also call us to that initial job or task that begins a longer trajectory filled with other more “fulfilling” things? Read more on Before and Beyond Vocation…

Pope Francis has already made it clear that he has a heart and mind for the poor. We’ve seen images of him washing the feet of AIDS patients, stopping traffic to bless a severely handicapped man in St. Peter’s Square, and reminding us from the first moments of his papacy to remember the poor.

Beyond that, there is a certain population of the poor that Francis wants us to remember: those caught in human trafficking and slavery. The White House conservatively estimates that 20 million men, women and children are trafficked globally. According to Charled Reid, University of St. Thomas School of Law, Pope Francis’ home is an epicenter for slavery: Read more on A Meat Grinder Which Destroys Lives: Pope Francis on Slavery…