Posts tagged with: Social Issues

Blog author: johnteevan
posted by on Thursday, April 17, 2014

There are several ways to understand that poverty is expensive.

First poor people pay more for the things they buy or they find that cheap stuff is not good. The poor find it hard to pay for housing which leads to having a harder time saving money even by cooking. The poor have a hard time using a bank or even cashing a check without high fees.

Then there are the lower wage part-time jobs that some bosses make worse by urging people to work a few minutes or more or even over lunch for free.

A second way to look at the expense of poverty was highlighted by the 50th anniversary of the War on Poverty. The amount spent on poverty reduction, $1t annually, is terrifically expensive. Most of that comes from 80 means-tested federal programs according to Heritage’s Steven Moore.

A trillion dollars is equal to each of 45m people having $22,222. Of course, money is not given to people, there is a vast government and private web of helpers who work hard to improve conditions for those in poverty.  And they are paid well.

The third way, a way I think is better than the first two, is to count the cost of poverty in terms of wasted lives, wasted opportunity, and loss to our society.

If even 15m people went to work and earned $22,222 our GDP would thrive, tax revenues would rise and programs to help the poor would require dramatically less money.

There is dignity to work, satisfaction in working with others to meet a goal, and the pleasure of doing your job well and being paid for it. Millions are missing that opportunity and are living lives that tend toward mere passivity.

The high cost of poverty is essentially a human cost that is not limited to economic deprivation. The upside is that many who have little tend to be more spiritually rich than others though this idea is treated as a phony sop to keep people down.

Blog author: jcarter
posted by on Tuesday, April 15, 2014

7figures[Note: '7 Figures' is a new, occasional series highlighting data and information from a variety of surveys and reports.]

1. The average federal tax rate for all households (tax liabilities divided by income, including government transfer payments) before taxes is 18.1 percent.

2. Households in the top quintile (including the top percentile) paid 68.8 percent of all federal taxes, households in the middle quintile paid 9.1 percent, and those in the bottom quintile paid 0.4 percent of federal taxes. (Quintiles — fifths — contain equal numbers of people.)

3. Social insurance taxes (e.g., Social Security, Medicare) account for the largest share of taxes paid by households in all but the top quintile.

4. The U.S. tax code is approximately 2,600 pages long (about 1.5 times longer than Tolstoy’s War and Peace and 2.5 times longer than Ayn Rand’s Atlas Shrugged).
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The Locust Effect: Why the End of Poverty Requires the End of ViolenceOver at the Kern Pastors Network blog, Greg Forster uses The Locust Effect – Gary Haugen’s new book on violence, poverty, and human trafficking – as a springboard for discussing the reach and interconnectedness of various Christian commitments.

“The moral commitments that mobilize evangelicals to fight human trafficking have much broader application,” he writes, “and point to the possibility of a larger Christian vision for the public square.”

Yet, for whatever reason, we continue to stall when it comes to expanding, integrating, and applying things such a direction:

These days, trafficking is the only public issue evangelical leaders are comfortable identifying as a gospel imperative. As a result, our people are highly mobilized and accomplishing a lot. On every other public issue, however, we’re paralyzed by endless debates. There are no shared commitments, nothing we’re allowed to agree on; there is only division between the Right and the Left. So we produce a lot of heated rhetoric, and nothing gets done…

…This perpetual division over everything has to change if the gospel is going to speak to the culture, if Christians are going to have an impact in the public square, and if local churches are going to be forces for flourishing in their communities. The human trafficking issue proves there is a way out of this dilemma, because it shows that we do have shared moral commitments. “The Locust Effect” is a good example of how to apply those commitments beyond just trafficking. The Kern Pastors Network, the Oikonomia Network, and others who are working to integrate faith, work, and economics can carry these principles even further.

Forster proceeds accordingly, applying such commitments to the realms of work and economics. (more…)

Blog author: jcarter
posted by on Wednesday, March 26, 2014

dv1693021Modern rhetoric of income inequality is driven by covetous envy, says Russell Nieli. Caritas, humility, gratitude, and goodwill toward others are a healthy society’s answer to the ancient curses of envy and pride:

The problem of the chronically poor is that they are chronically poor, not that some people make a lot more money than other people and bring about “inequality.” The fact that some fail to earn enough to live at a decent level is a genuine social problem. The fact that those who are not poor are widely dispersed in terms of how much they earn is not.

Under the rhetoric of “inequality,” covetous envy—including that of the upper-middle-class for the truly affluent—has reared its ugly head. Mayor de Blasio’s proposal to fund universal pre-kindergarten education by an income tax increase solely on the income of the highest income earners making more than $500,000 a year, who already pay city income taxes at the highest graduated rate, is an iconic example of this newer tendency to combine genuine anti-poverty concerns with envy-driven, soak-the-rich taxation policies. It is perhaps no accident that New York’s upper middle class (those making between $100,000 and $200,000 annually) voted for de Blasio in greater proportion than many New Yorkers in lower income brackets.

Read more . . .

Blog author: jballor
posted by on Monday, March 24, 2014

Lorde LikenessAt Reason Thaddeus Russell argues that Macklemore and Lorde embody a kind of progressive cultural critique of capitalism, captured in the attack on “conspicuous consumption” made famous by Thorstein Veblen. Russell traces the “progressive lineage” of this critique: “Their songs continue a long tradition, rooted in progressivism, of protests against the pleasures of the poor.”

Having never listened to him, I have no opinion about Macklemore. Russell’s piece makes me want to take a moment to hear “Thrift Shop.” But over at Q Ideas today, I argue that in Lorde we find some cultural resources to inoculate us against the corrosive effects of envy.

The Christian tradition has long recognized that the poor can be just as materialistic and greedy as the rich. The poor just don’t usually have the same resources to bring those vices to such “conspicuous” manifestation. And it really is a stewardship problem to spend money on luxury goods when basic necessities are given short shrift.
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Julia Roberts in "Pretty Woman"

Julia Roberts in “Pretty Woman”

The 1990 movie “Pretty Woman” is still wildly popular; it relies on the Hollywood canard of the “hooker with a heart of gold.” In the movie, a prostitute is paid to spend the weekend with a wealthy handsome gentleman. The two fall in love, and she is swept off her feet by the courtly man who initially wished only to utilize her. Cue the hankies, sigh for the romance, and fade to black.

Now, the movie is being made into a Broadway musical, which the Huffington Post declares will carry the message from the movie of ” the importance of true love, being yourself and shaming snooty salespeople in public.”

Currently, a young woman, Belle Knox (whose real name is Miriam Weeks), has been making a bit of an entertainment splash, doing the talk show circuit. Knox is currently finishing up her freshman year at Duke University as a women’s studies major. She’s financing her education by working in the porn industry. Visiting the tv show “The View,” Knox said she felt empowered by her work. (more…)

popeandwelbyThere are more slaves today than were seized from Africa in four centuries of the trans-Atlantic slave trade. In fact, there are more slaves in the world today than at any other point in human history, with an estimated 21 million in bondage across the globe.  In an effort to eradicate modern slavery and human trafficking across the world by 2020, Pope Francis and Archbishop of Canterbury Justin Welby have personally given their backing to the newly-formed Global Freedom Network.  The Global Freedom Network is an open association and other faith leaders will be invited to join and support this initiative.

In their joint statement, the signatories underscored the need for urgent action:
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“I’m expecting a baby,” writes a future mother. “I’ve discovered he has Down syndrome. I’m scared: what kind of life will my child have?”

In response, CoorDown, an Italian organization that supports those with the disability, created the following video, answering the mother through the voices of 15 children with Down syndrome:

“Your child can be happy,” they conclude, “and you’ll be happy, too.”

Or, as Katrina Trinko summarizes: “Don’t be scared. Be excited.”

That goes for the rest of us, too. (more…)

Blog author: ehilton
posted by on Monday, March 17, 2014

girls girls girls“It’s not OK to buy and sell us. We are not for sale.”

Vednita Carter wants this to be perfectly clear: human beings are not for sale. It’s a battle, she says, one where she is on the front lines.

Carter used to be a prostitute. But don’t think of a woman wearing outrageous outfits, standing on a street corner. No, think sex trafficking.

At 18, she was hoping to make money for college when she responded to an advertisement for “dancers.” At first, she danced fully clothed, but her bosses and then-boyfriend soon pressured her into stripping and, eventually, prostitution.

Carter eventually left the streets, with the help of a friend. She realized, though, that many women in the same situation had no one to help, so she created Breaking Free, a non-profit that helps sex trafficking victims over the age of 16 get off the streets and re-build their lives. Breaking Free provides rehab services for those with addictions, help with education and job skills, and an intensive 14-week course called “Sisters of Survival.” (more…)

Bill GatesIn a recent interview with Rolling Stone, Bill Gates — the richest man in the world — shares his thoughts on poverty and inequality:

Should the state be playing a greater role in helping people at the lowest end of the income scale? Poverty today looks very different than poverty in the past. The real thing you want to look at is consumption and use that as a metric and say, “Have you been worried about having enough to eat? Do you have enough warmth, shelter? Do you think of yourself as having a place to go?” The poor are better off than they were before, even though they’re still in the bottom group in terms of income.

The way we help the poor out today [is also a problem]. You have Section 8 housing, food stamps, fuel programs, very complex medical programs. It’s all high-overhead, capricious, not well-designed. Its ability to distinguish between somebody who has family that could take care of them versus someone who’s really out on their own is not very good, either. It’s a totally gameable system – not everybody games it, but lots of people do. Why aren’t the technocrats taking the poverty programs, looking at them as a whole, and then redesigning them? Well, they are afraid that if they do, their funding is going to be cut back, so they defend the thing that is absolutely horrific. Just look at low-cost housing and the various forms, the wait lists, things like that.

Read more . . .