Posts tagged with: Social philosophy

Blog author: ehilton
posted by on Monday, April 7, 2014

not fairLiberal: not bound by traditional ways or beliefs.”

A “liberal” then, would be a person who is open-minded, ready to listen to another point of view. “I’m not bound to any traditions; I’m open-minded. I am liberal.”

Yet, recently, liberals are showing they are as close-minded as the “conservatives” they claim have it all wrong.

For instance, Mozilla’s Brendan Eich was forced out as the company’s leader (despite the company’s strong stance on tolerance) because he had contributed to a pro-traditional marriage movement in California a few years back.

There’s more. At Swarthmore College (a liberal arts college that prides itself on its “diversity of perspectives“), a student complained about a political debate between Dr. Robert P. George, a conservative, and Dr. Cornel West, a liberal, who also happen to be friends.

In reaction to the debate, one student told the student newspaper that she was “really bothered” with “the whole idea … that at a liberal arts college we need to be hearing a diversity of opinion.”

(more…)

Blog author: jballor
posted by on Monday, March 24, 2014

Lorde LikenessAt Reason Thaddeus Russell argues that Macklemore and Lorde embody a kind of progressive cultural critique of capitalism, captured in the attack on “conspicuous consumption” made famous by Thorstein Veblen. Russell traces the “progressive lineage” of this critique: “Their songs continue a long tradition, rooted in progressivism, of protests against the pleasures of the poor.”

Having never listened to him, I have no opinion about Macklemore. Russell’s piece makes me want to take a moment to hear “Thrift Shop.” But over at Q Ideas today, I argue that in Lorde we find some cultural resources to inoculate us against the corrosive effects of envy.

The Christian tradition has long recognized that the poor can be just as materialistic and greedy as the rich. The poor just don’t usually have the same resources to bring those vices to such “conspicuous” manifestation. And it really is a stewardship problem to spend money on luxury goods when basic necessities are given short shrift.
(more…)

Blog author: jcarter
posted by on Thursday, March 13, 2014

liberty-wordcloud“It’s important to talk about liberty, but not in isolation,” says Samuel Gregg, Research Director for the Acton Institute. “Our language should reflect the truth that reason, justice, equality, and virtue make freedom possible.”

At some point, for instance, those in the business of promoting freedom need to engage more precisely what they mean by liberty. After all, modern liberals never stop talking about the subject. Moreover, if the default understanding of freedom in America is reduced to Justice Anthony Kennedy’s mystery clause (“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life”), then liberty’s meaning will be very difficult to integrate with any substantive commitment to reason. That should worry freedom-lovers, because in the absence of reason we can have no principled objection—as opposed to mere emotional unease—to unjust suppressions of freedom by the sophistical, powerful, or ruthless.

Read more . . .

James Madison called religious liberty the “lustre of our country” and a guaranteed right that is free from political authority. But some politicians are trying to redefine religious freedom in America, preferring instead to call it “freedom of worship.” The implication is that you are free to say and believe what you want as long as it is confined inside the walls of the houses of worship. But how faithful is this to the First Amendment?

Only a decade ago there was strong bipartisan cooperation on the rights to secure religious freedom. What has happened and how dangerous is the current threat to religious liberty today? What does it mean for our future and for other rights in America?

On February 4, 2012, Ray Nothstine, the managing editor of Religion & Liberty at the Acton Institute, discussed the ideas and tradition that promoted a robust religious freedom in America as well as how to handle the current threat today.

Blog author: jballor
posted by on Thursday, February 13, 2014
"I don't build in order to have clients. I have clients in order to build!"

“I don’t build in order to have clients. I have clients in order to build!”

At Slate Miya Tokumitsu writes that the motto “Do What You Love” really functions as a kind of capitalism-supporting opiate: “In masking the very exploitative mechanisms of labor that it fuels, DWYL is, in fact, the most perfect ideological tool of capitalism.” While Tokumitsu singles out Steve Jobs, perhaps Howard Roark might agree.

If that’s true (and it is more than debatable), then this Think Progress piece which touts the Affordable Care Act as a liberation of workers to do what they love ends up being a funny kind of justification for the capitalistic status quo: “People need to work, sure, but that doesn’t justify forcing people to do a particular kind of work — one they wouldn’t choose to do otherwise — at the pain of bad health.”

The problem with these perspectives, and they both represent ends of a continuum, is that work isn’t either all about you or all about someone else (society, your boss, lords of capital, our elected royalty, and so on). Work is something that concerns both us and others; it has a subjective and an objective aspect that must be balanced.

The reality is that a flourishing society needs people working at occupations all across the spectrum, from more subjectively and inwardly focused artistic, creative, entrepreneurial, and inventive types to those who are working primarily with the service of others in mind, whether to provide for their families or to do the dirty work necessary for others to thrive. But all occupations need to have some element of both the subjective and the objective element, even if the ratio is somewhat different in each individual case.

Even so, the best way to balance these horizontal concerns, I argue today at Think Christian, is by triangulating them vertically, to add attention about God’s divine call into the mix. That gets us beyond, I think, “the conflict that inevitably follows the calculation of labor against capital, dog against dog, me against you.”

Rush Limbaugh kicked up some controversy over the past week with his analysis of Pope Francis’ Evangelii Gaudium:

…the pope here has now gone beyond Catholicism here, and this is pure political.  I want to share with you some of this stuff.

“Pope Francis attacked unfettered capitalism as ‘a new tyranny’ and beseeched global leaders to fight poverty and growing inequality, in a document on Tuesday setting out a platform for his papacy and calling for a renewal of the Catholic Church. … In it, Francis went further than previous comments criticizing the global economic system, attacking the ‘idolatry of money.’”

I gotta be very careful.  I have been numerous times to the Vatican.  It wouldn’t exist without tons of money.  But regardless, what this is, somebody has either written this for him or gotten to him.  This is just pure Marxism coming out of the mouth of the pope.  Unfettered capitalism?  That doesn’t exist anywhere.  Unfettered capitalism is a liberal socialist phrase to describe the United States.  Unfettered, unregulated.

You can read his complete critique at the link above. The Catholic Channel on Sirius XM Satellite Radio responded by calling upon Acton President Rev. Robert A. Sirico to provide a critique of Limbaugh’s statements. You can listen to that interview via the audio player below:

2716popefrancis_00000001928With the November 26 publication of Pope Francis’s apostolic exhortation Evangelii Gaudium, we have the first teaching document that is truly his own. And it very much shows, both in style and content, compared to the encyclical Lumen Fidei, which was mostly written by Pope Benedict XVI. Evangelii Gaudium is full of the home-spun expressions of faith that have made Francis the most popular public figure on the planet, and the exhortation is certain to succeed in challenging all of us to live in more sincere, compassionate, and self-giving ways. It has also provided some much-needed clarification of the Pope’s previous statements on abortion and marriage that had a few wondering, with only slight exaggeration, whether the Pope was actually Catholic.

By now it is obvious that, in his words and deeds, Pope Francis has a remarkable ability to speak to the heart of the common man, someone who may not know much about or regularly practice his faith but wants to be on good terms with God and other people. It is equally obvious that Francis has made the “new evangelization,” i.e. bringing back fallen-away or secularized Catholics, central to his pontificate. By making the proclamation of the Good News of Jesus his number one priority, the Holy Father is fulfilling his God-given mandate to feed Christ’s sheep. Like nearly everyone else who has been closely watching him in action, I have been moved and inspired to live my faith more intensely, all the while recognizing the inadequacy of my efforts if it weren’t for God’s grace and untiring mercy.

How can we account for Francis’s popularity? Some in the media sense possible changes in Church teaching on all kinds of (mostly sexual) matters, but I think there’s more to it. Pope Benedict’s intellectual approach to explaining Christianity has been followed by Pope Francis’s commonsensical one. Each undoubtedly has its strengths and weaknesses and will carry greater appeal to different sorts of people. It may not be certain how the Holy Spirit selects and inspires any particular pontiff, but one can hazard a guess and say Francis’s style and tone may be exactly what the Church needs at this moment in history.

There are instances, however, when a more considered understanding of technical matters would be preferable; the exhortation’s tirades against the market economy are one. (more…)

Russell_KirkAs noted earlier this week on the PowerBlog, 2013 marks the 60th publication anniversary of Russell Kirk’s The Conservative Mind: From Burke to Eliot. This monumental work’s significance derives from its encapsulation of several centuries of conservative thought – fragments, to borrow liberally from T.S. Eliot, shored against the ruins of mid-20th century liberalism, relativism and other brickbats of modernity.

The importance of Kirk’s book (as well the remainder of his extensive body of work) should be obvious to those who share the Acton Institute’s Core Principles and possess a passing familiarity with Kirk’s Ten Conservative Principles. For those new to principles espoused by Dr. Kirk, however, a brief and thoroughly incomplete overview of the latter is in order.

The Ten Conservative Principles began as Six Canons listed in the 1953 edition of The Conservative Mind. Kirk subsequently revised what began as his doctoral dissertation to add the poet and essayist T.S. Eliot to the list of preeminent Western conservative thinkers initially begun with Irish statesman Edmund Burke and originally ending with George Santayana. Similarly, he revised the Six Canons to what became a conservative’s Decalogue.

A conflation of Kirk’s principles for the sake of space limitations might read: There exists an enduring moral order; humankind is imperfectable; property rights are imperative for any free society; community is preferable to collectivism; personal passions abjured for prudence; political power restrained; and, finally, the need for reconciling permanence and change. This conflation hardly does justice to Kirk’s thought, but should serve as an entrée for those subsequently seeking the full 10-course intellectual banquet replete with Master Chef, sommelier and full orchestra. (more…)

groupon-logoFor years I was unable to understand the reasoning behind the claims that income inequality is a moral issue that only applies at the group level. Then it came to me like an epiphany—or more accurately, as a Groupon email.

According to Wikipedia, the Groupon works as an assurance contract: If a certain number of people sign up for an offer, then the deal becomes available to all; if the predetermined minimum is not met, no one gets the deal that day.

The popular argument for claiming that income inequality is a moral issue appears to rely on a similar idea: If a certain number of people agree to abide by a moral obligation, then the obligation is required by all; if the predetermined minimum is not met, no is required to meet the obligation.

In the case of income inequality, few people are willing to agree that it even compels a moral obligation, much less one they must abide by. So the income inequality moralists believe that force must be factored into the equation. The formulation then becomes:
(more…)

DollarSignCapitalism is routinely castigated as an enemy of the arts, with much of the finger-pointing bent toward monsters of profit and efficiency — drooling only for money, caring nothing for beauty, and so on. Other critiques take aim at more systemic features, fearing that the type of industrialization that markets sometimes tend toward will inevitably detach artists from healthy social contexts, sucking dry any potential for flourishing as a result.

Yet while free economies certainly introduce a unique series of challenges for artists and consumers alike, and despite the wide array of bottom-dollar record-company execs and merchandising-obsessed Hollywood crackpots that demonstrate such obstacles, recent increases in economic empowerment have also led to plenty of artistic empowerment in turn.

Empowered to Create

The more obvious and overarching examples of this have to do with the simple ways in which widespread prosperity has freed up our time, energy, and resources. As collaboration and innovation accelerate, folks are continuing to discover new ways of doing more with less. As result, the tools and time needed to participate in a variety of artistic ventures, from hand-painting to stage acting to music production, are closer to common fingers than ever before.

Of course, market forces aren’t perfect. As channels of culture, they mostly funnel what they funnel, and that includes squalid appeals to the lowest common denominator. But neither are such forces limited to the hands of the tasteless and trite. Indeed, despite the best efforts of the powerful and privileged, many artists are now finding themselves increasingly equipped to bypass the big shots altogether, taking their art and their audiences with them, from the purchase of their paintbrushes to the publication of their portrait.

As a young boy, I dreamed of one day becoming a filmmaker. After working only two summers at minimum wage, I was able to save up enough cash to put that dream to the test, purchasing a-state of-the-art video camera and my very own digital editing equipment. Thanks to the innovations of others, and the basic freedoms that unleashed it all in the first place, at the age of 16, I was able to secure the tools needed to begin my work — tools that, only a decade prior, were confined to the hands of Hollywood bigwigs. (more…)