Posts tagged with: Social philosophy

Rule of law isn’t an attention-grabber. There are no celebrities touting social media campaigns for rule of law, no telethons with your favorite pop star to answer the phone and take your money, no website where you can buy t-shirts and water bottles to show your support. Most people don’t even know what “rule of law” means.

The rule of law, I think, is best understood by considering its opposite, which is the rule of men. The rule of men is when you have the rule of force, the rule of power, the rule of arbitrary, subjective opinion. The rule of law means that there are stable, reasonable laws that apply to everyone, regardless of their station in life.

When rule of law does not exist, the poor suffer. They cannot afford justice, because it comes at a very high price. International Justice Mission (IJM) works around the world to change this; every person deserves justice, regardless of their income, their religious beliefs, their nationality or any other category in which they may fit. First and foremost, every person is imbued with the dignity of our Creator and dignity demands justice.

In Bolivia, justice is hard to come by. IJM fought hard for one little girl.

Freedom-of-ReligionThomas Jefferson wanted what he considered to be his three greatest achievements to be listed on his tombstone. The inscription, as he stipulated, reads “Here was buried Thomas Jefferson, author of the Declaration of American Independence, of the Statute of Virginia for Religious Freedom, and father of the University of Virginia.”

Today we celebrate the 229th anniversary of one of those great creations: the passage, in 1786, of the Virginia Statute of Religious Freedom.

Each year, the President declares January 16th to be Religious Freedom Day, and calls upon Americans to “observe this day through appropriate events and activities in homes, schools, and places of worship.” One way to honor the day is to reflect on these ten quotes about religious liberty that were expressed by some of our country’s greatest leaders:

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bias-word-cloud-square“Psychologists have demonstrated the value of diversity—particularly diversity of viewpoints—for enhancing creativity, discovery, and problem solving,” say a team of social scientists in a new paper. “But one key type of viewpoint diversity is lacking in academic psychology in general and social psychology in particular: political diversity.”

Social psychology is an interdisciplinary domain that bridges the gap between psychology and sociology by studying how people’s thoughts, feelings, and behaviors are influenced by the actual, imagined, or implied presence of others. The field studies a range of topics—from persuasion and propaganda to racial and gender issues—that profoundly affect society. Yet people whose views on politics and society are monolithic dominate the science.

What is needed, say the researchers, is ideological diversity, specifically more “non-liberals.” Their article reviews the available evidence and finds support for four claims:

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The eyes of many in the world have turned to Cuba over the last day or so. A great deal has been made of the historic changes in the relationship between the US and Cuba and whether such changes fundamentally alter the situation of the political leaders and the elites in the island nation.

More interesting to me, however, are the personal stories of suffering and loss during the years of the Castro regime and the hope that dawns,  however slight it may be, with the normalization of relations. Perhaps the changes will simply serve to prop up a tyrannical regime, but there is real possibility that the day-to-day existence for millions of people will improve with greater travel, access to markets, and communication.

One of the great tragedies of the Castro regime was its suppression of non-approved cultural artifacts and forms, including traditional Cuban music. The Buena Vista Social Club’s closure was representative of a larger tradition of cultural pluralism and civil society in Cuba that had no place in the communist regime.

The guitarist Ry Cooder visited Cuba in the 1990s, and was able to reunite many of the original members of the club. Cooder put together an international tour for these wonderful musicians, including a trip to Carnegie Hall in New York City. That created an album and later a documentary. Here’s a scene from the documentary where a couple of Cuban musicians are visiting New York City for the first time:

The audio cuts out a couple minutes in, but you can see the wonder and appreciation that is apparent in their reactions. They see immediately and instinctively that the vitality and vigor of the city, with its commerce, exchange, culture, and liberty, are a marked contrast to their experiences in Cuba. “Activity! Activity! Activity!” one of them celebrates.

“This is the life!” concludes the other. Let’s hope that increased liberalization of engagement between the US and Cuba can help unleash more of this kind of vibrant dynamism among a people that stand in so desperate need of it.

Do yourself a favor and check out The Buena Vista Social Club.

The Fraser Institute has released the tenth edition of their annual report on economic freedom in North America. The report considers how such factors as size of government, takings and discriminatory taxation, and labor market freedom affect people’s freedom to choose how to produce, sell, and use their own resources, while respecting others’ rights to do the same. Read the report below to see where your state ranks.

Tuesday, December 2 marks the final Acton Lecture Series for 2014. Acton welcomes William Allen, Emeritus Professor of Political Philosophy in the Department of Political Science and Emeritus Dean, James Madison College, at Michigan State University. Allen will be speaking on “American National Character and the Future of Liberty,” beginning at 11:30 at 98 E. Fulton, Grand Rapids, Michigan. You can register here.

Allen spoke (along with Samuel Gregg, Acton’s Director of Research) in 2008 on “What Is Freedom?” as part of Acton’s Birth of Freedom project.

Symbol_Justice“If we want to be coherent when addressing poverty,” writes Acton Research Director Samuel Gregg at Public Discourse, “our concerns can’t be rooted in emotivist or relativistic accounts of who human beings are. They must be founded on recognition of each person’s freedom, rationality, and dignity.”

In social sciences such as economics, positivism’s ongoing influence encourages the tendency to see values as irrelevant, hopelessly subjective, and hard to measure (which, for some people, means they don’t exist). Thus, making the argument that values matter economically still involves challenging more mainstream positions. But if establishing strong rule of law protocols is essential for long-term poverty alleviation, this connection may illustrate how widespread commitment to particular moral goods helps promote and sustain one institution that helps lessen poverty.

Read more . . .

What is the connection between private property and conscience rights? “If there is no private property,” says Michael Novak in this week’s Acton Commentary, “there is also no independent leg to stand on in speaking for one’s conscience — and not only one’s individual conscience.”

In Poland and elsewhere, religious communities had inspired and led the nations for hundreds of years. In such places, people were not imprisoned solely in their own individual power, which was little. Sometimes they acted through institutions and associations of their own choosing. Solidarity in Poland, for example, or People Against Violence in Slovakia.

Sometimes they acted through associations and institutions they had been born into, and long been become grateful for. They knew by family history the many ways in which these institutions had nourished, taught, and trained them in the habits of conscience, self-government, and personal responsibility. These institutions had for centuries stood outside the passing follies of the age, and had been the people’s source of independence from the self-centered, decadent, and at times even thuggish “wisdom” of their particular generation.

The full text of the essay can be found here. Subscribe to the free, weekly Acton News & Commentary and other publications here.

get-your-hands-dirtyIn a review by Micah Watson of Get Your Hands Dirty: Essays on Christian Social Thought (and Action) earlier this year at The Gospel Coalition, Watson described the book as “akin to a social event with heavy hors d’oevres served throughout the evening.”

There were, however, some offerings in this tapestry of tapas, so to speak, that Watson thought deserved an entree presentation. For instance, Watson wonders about distinguishing principle from prudence, a framework that runs throughout the book and broader Christian social thought. What distinguishes, for instance, the biblical view of marriage, abortion, and poverty and the various ways to respect these teachings in practice?

Thus, argues Watson,

Christians must often determine what the genuinely Christian position is in a given context, taking stands on particular issues and even legislation—as they did during the struggle to end racial segregation in the American civil rights movement or in affirming the Barmen Declaration in 1930s Germany. Exercising such discernment may or may not require identifying who is in and out of the tent, but it surely requires determining what moral stands constitute authentic Christian witness.

He goes on to observe that “a season of uncomfortable but necessary clarification will be necessary” in today’s world.

I’m happy to add a bit here to that season of clarification, or what might better be called a season of suffering for righteousness’ sake (1 Peter 3:14), a season of searing away the dross from our life and witness, which is just another name for sanctification.

How might this distinction between principle and prudence work out in particular cases?
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Hobby-Lobby-StoreWhen the Supreme Court ruled on the Hobby Lobby case, the near universal reaction by liberals was that it was a travesty of epic proportion. But as self-professed liberal law professor Brett McDonnell argues, the left should embrace the Hobby Lobby decision since it supports liberal values:

The first question was: Can for-profit corporations invoke religious liberty rights under RFRA? The court answered yes. HBO’s John Oliver nicely expressed the automatic liberal riposte, parodying the idea that corporations are people. It is very funny stuff.

It is not, however, especially thoughtful stuff. The court does not argue that corporations are just like real people. Rather, it argues that people often exercise faith collectively, in organizations. Allowing those organizations to assert religious-liberty rights protects the liberty of the persons acting within them. The obvious example is churches, usually legally organized as nonprofit corporations.

The real issue is not whether corporations of any type can ever claim protection under RFRA — sometimes they can. The issue is whether for-profit corporations can ever have enough of a religious purpose to claim that protection.

To me, as a professor of corporate law, liberal denial of this point sounds very odd. In my world, activists and liberal professors (like me) are constantly asserting that corporations can and should care about more than just shareholder profit. We sing the praises of corporate social responsibility.

Well, Hobby Lobby is a socially responsible corporation, judged by the deep religious beliefs of its owners. The court decisively rejects the notion that the sole purpose of a for-profit corporation is to make money for its shareholders. This fits perfectly with the expansive view of corporate purpose that liberal proponents of social responsibility usually advocate — except, apparently, when talking about this case.

McDonnell is right, of course. Support for religious liberty should transcend partisan political lines. And it used to be an issue that was championed by liberals. The fact that religious liberty is now despised and denigrated reveals a sudden, perhaps irrevocable shift in the nature of progressivism in America.

(Via: Rod Dreher)